This is really great, actionable, sensible, advice for folks who write on the internet. It agrees with my experiences, too.
On the other hand, it's sad that the culture we have built on the internet forces talented people like Julia to censor themselves and narrow the scope of their writing.
> So I have a weird catalog in my head of things not to mention if I don’t want to start the same discussion about that thing for the 50th time.
Somehow we've built a culture where its socially acceptable, and even rewarded, to behave online in ways that would never be acceptable in other social settings. The exact flavors of that on HN, Slashdot, Twitter, Tumblr, etc are different, but the core issue is the same everywhere.
> Somehow we've built a culture where its socially acceptable, and even rewarded, to behave online in ways that would never be acceptable in other social settings.
I don't think we've "built" the culture per se. I think it's more like humans evolved over millions of years for small, in-person groups, and we're not "built" (by nature) to handle the endless sea of online strangers. On the internet, the personal familiarity is gone, the proximity is gone, the facial expressions and tone are gone, and indeed the fear of repercussions is mostly gone.
> On the internet, the personal familiarity is gone, the proximity is gone, the facial expressions and tone are gone, and indeed the fear of repercussions is mostly gone.
The idea of writing and sharing thoughts is an ancient one. Engaging with that content in an easily publishable and shareable way, is.
The quoted sentence above is 100% right. If you replace "On the internet" with "In a book," and I think the sentence would highlight the differences with the internet a bit clearer.
The internet is unique from a book because others can engage with it in a real way (beyond a book club). A book club keeps that proximity, familiarity, and expressions together for better communication. An online forum loses all of these.
I agree with you that we’re in the infancy of context free communication (text only posts). But disagree that it wasn’t built (or couldn’t be changed, my extended interpretation)
There are wildly different experiences with communities online. Communities are also a thing that can be built intentionally.
We can also learn from prior works. Lessig (1999) identifies four elements that regulate behavior online: Laws, norms, markets, and technology
- *Code/architecture* – the physical or technical constraints on activities (e.g. locks on doors or firewalls on the Internet)
- *Market* – economic forces
- *Law* – explicit mandates that can be enforced by the government
- *Norms* – social conventions that one often feels compelled to follow
I think the biggest factor is actually moderation. Smaller communities can be effectively moderated. This may fall under "Norms", but the difference is that (non-government) moderators will enforce the social conventions regardless of whether you feel compelled to follow them. But perhaps familiarity is still a factor in smaller online communities, because the participants often get to know each other.
Unfortunately, larger communities are effectively beyond moderation IMO. I don't think that the one or two moderators are enough on Hacker News, and of course the social media platforms are even worse. In the "real world", the non-online world, a significant portion of the population will flout the laws, regardless of government enforcement, and a significant portion will flout the social conventions. That will also occur in the online world.
To put it another way, all you need is one bad reply to ruin your day. :-)
I’m a mod on /r/ruby and it’s got 80,000 subscribers. I like to think it’s not “beyond moderation”. We have fairly aggressive rules (around tone and impact) and very high standards and I would say most of the time the community meets or exceeds those standards
I think there are limits but I also don’t feel that most platforms have hit them or really even tried. Most platforms that would benefit from a stronger sense of community typically do the bare minimum to not run afoul of laws (in terms of paid moderation). Even the ones with strong volunteer mods (like Reddit) are known for underinvesting in mod tools, that’s the source of the recent protests.
> one bad reply to ruin your day
On /r/ruby we have two kinds of problems that bubble up intentional and unintentional. The majority of slights are unintentional and when called out are very apologetic and seek to make things right. For the intentional abusers, there’s the ban.
I think of it less like building a wall and more like flattening the curve. If you can stop the cascade of frustration (where one pissed off user leads to another…) then it pays off dividends, even if you can’t catch 100% of the cases.
Anyway. Thanks for the opportunity for a chat. I love thinking about this stuff.
The most important difference, in my opinion, is that /r/ruby is focused on a single technical topic. In a sense, it's self-selecting and self-moderating, unlike HN or social media sites which are general-interest and include topics such as politics and other controversial social issues that are prone to generate nasty disagreements.
Is it? Because AFAICT people censorship themselves online all the time for the fear of repercussion. It's like being on tape 27/7 where anyone that doesn't like you can watch your old tapes and loook for problems.
For obscure people, especially anonymous randos, there are practically no consequences. When I hear people complain about "repercussions" from online speech, they usually just mean criticism. And that's all the article author seems to mean too. "I realize this section makes me sound like a Perfectly Logical Person who does not get upset by negative public criticism, I promise this is not at all the case and I have 100000 feelings about everything that happens on the internet and get upset all the time."
Of course famous people can get into some trouble for what they said in the past, but they usually bounce back and then find a new crowd of followers with a different ideological cast than their previous crowd of followers.
This is not true, regular "anonymous randos" get doxed regularly and the crazies call up an demand they be 'fired', they get threats to their family, friends and livelyhood.
No, you made the existence claim, so the burden of proof is on you:
> regular "anonymous randos" get doxed regularly and the crazies call up an demand they be 'fired', they get threats to their family, friends and livelyhood.
You can't even provide one example? I'll let you search for it. I'm not going to search for unicorns or pots of gold at the end of rainbows.
Writing style and unique patterns (like time of posting, argument frequency, ideology affiliation, and so on) are some of the things that could reveal someone’s identity and result in actions taken against him.
It happened to me and a friend, who too is in the IT and we go to great length to be anonymous. If something is possible to such a degree, it ought to happen. If it happened to us, it surely happens to somebody else too, especially considering that most people are not too concerned about hiding their trails.
Because that's how discussions are supposed to work. You make a claim, and you support your claim with evidence and reasons. You don't refuse to give evidence and run away just because your interlocutor disagrees with you. After all, what would be the point in providing evidence to someone who already agrees with you?
People are incredibly masked online, that is true. They run their posts before the “upvotable” heuristic before submitting. But in a small familial community you can’t just be technically correct while also being an ass in how you make your point. Most of the smarmy self-righteous posts you find on Reddit would be met with an open-palm smack, or worse, if delivered in the same way to a tribal leader 10,000 years ago. All of the human connection is gone in this form of communication. It is a system filled with ideologically mind broken serfs who all jockey for a small bit of clout in order to break free of their perceived chains. The things said here are as true as the statement “that is wet” when looking at a beautiful waterfall.
I'm not sure I'd use censor in the context of Julia's post. It read more like the next thing you quoted. Something's well-trod and people have strong opinions but absolutely no one is going to change their mind or really make a novel point or learn anything new.
I do think there are things that many people self-sensor, e.g. opinions that fall outside or on the edges of the orthodoxy of some bubble and is just going to trigger emotional arguments/stereotyping/downvotes/etc.
If you're interested in the ways in which especially women receive strident pushback in a way that trains them to self-censor, I'd suggest reading Manne's "Down Girl: the logic of misogyny". She's an analytic philosophy professor, so it's a bit academic in spots. But I think it does a good job cataloging the many ways in which women are put "in their place", a place that very much includes a lot of self-censorship.
What you're talking about is a real thing (I've seen its effect on women in my life) but I'd prefer to take Julia's post at face value, which shows her as someone with a quiet enthusiasm for tech who doesn't enjoy pointless Internet arguments. Honestly, we could probably do with more people like that.
If your point is that life's hard, or that patriarchy is also bad for men, I certainly agree. But neither of those prevents me from recognizing the specific ways that patriarchy is bad for women. Indeed, you might consider that a guy leaping in to a point about misogyny to tangentially focus the discussion back on a man's feelings is an example of the problem.
Imagine, for example, there's a really interesting scientific paper someone would love to talk about but it's in the field of Climate Science. Everyone knows the comments a blog post on it is going to get. And they're (almost) all going to be the same no matter what the paper is actually about. Every time.
Should someone feel they have to self-censor just to avoid this?
> Should someone feel they have to self-censor just to avoid this?
I'm a little surprised to hear that people don't do this in person as well as online. There are numerous topics I avoid bringing up because I know nothing productive will result from the conversation. It is rarely about politics or religion, just topics whose novelty offer a low probability of productive insights and will probably require a sufficient time investment.
Choose your battles/topics of conversation, you only have so many hours in your life.
If it seriously challenged the orthodoxy of, say, HN, nothing's keeping me from submitting it but, no, I probably wouldn't comment even if it made what I think are some interesting points, in part because I'm not an expert on the area.
There are some topics guaranteed to attract 500+ comments that are mostly nothing but rants about big companies, Musk, the US, etc. Better to just avoid.
People are going to feel all kinds of things. Asking whether or not they should feel them is a dead end in the context of public forums, because nobody controls anybody else's feelings, or how each individual reacts to a feeling.
Sincere, productive conversations are mostly going to take place in more private forums like group chat or face to face. Public discussion threads are better suited for identifying friends and enemies, playing and joking around, and signaling status.
It's not a dead end, because public forums are not natural phenomena. They are things we design, build, maintain, and police. Personally, I want experts to be able to talk about their work without feeling abused, harassed, or threatened. I want it not just for myself, but so that we can have a society based on truth, not just on who can shout the loudest or who can be the biggest jerk.
> I want experts to be able to talk about their work without feeling abused, harassed, or threatened
Most experts are idiots (specifically “intellectual yet idiot“). Protecting bad ideas (expert or not) against criticism is an immense danger to society.
If your ideas and findings can’t stand on their own, I can’t help but think they must not be very strong.
Oh and if you think that what you post on the internet is you, and it’s you personally that’s being attacked when people respond to your words…
Your inability (or, more likely, refusal) to distinguish between valid criticism of ideas and abuse, harassment and threats is a fine example of a core problem of online dialog.
abuse, harassment and threats targeted at people are illegal. I agree that they're unacceptable.
Ideas have no such legal protection, for good reason. If they are stupid or poorly presented, they can be dunked on for cool points. This is one kind of activity people enjoy doing and spectating on public forums, and it's a net positive to society.
> I want experts to be able to talk about their work without feeling abused, harassed, or threatened
> Should someone feel they have to self-censor just to avoid this?
You keep mentioning feelings. This is what I'm responding to. I get the impression that you want the law to step in and silence other people when you feel bad. In public, such an arrangement is stupid. Conversely, it can be beneficial in private spaces where participants consent to community guidelines, formal or informal, at the outset.
If we agree that policing public speech based solely on what people feel is a bad policy, then this whole conversation has been sound and fury, signifying nothing.
And if we disagree, all I can leave you with is this: what if whatever harmless, perfectly legal thing you say makes somebody else feel bad? Should you be silenced?
>> So I have a weird catalog in my head of things not to mention if I don’t want to start the same discussion about that thing for the 50th time.
> Somehow we've built a culture where its socially acceptable, and even rewarded, to behave online in ways that would never be acceptable in other social settings. The exact flavors of that on HN, Slashdot, Twitter, Tumblr, etc are different, but the core issue is the same everywhere.
People tend to enjoy bikeshedding when presented the opportunity to, and it's a good idea to avoid bringing up the bikesheds you don't want to debate.
I think it's fair that some people have stronger feelings about and more appetite for discussing a topic than I do.
To pick one of her examples, I've done a couple of toy projects with Tailwind. I think it's pretty neat, and I don't mind saying so! But I accept that people working full time on huge Tailwind projects at work probably care way more deeply about the topic than I do, are much more impacted by aspects of Tailwind that might be trivial to me in my toy use of it, and are going to invest an amount of time and passion discussing it that would frankly bore me to death. If I were running into that repeatedly, I would stop bringing Tailwind into discussions that I didn't want to be about Tailwind, and I wouldn't feel that bad about it.
Sure, but on the other hand people can learn to read the room. I am interested in lots of things, but that doesn't stop me from trying to fit the context and the interests of the other participants. E.g., I have a lot to say about cryptocurrency, but there was a time when it seemed like almost any HN discussion ended up with a tenuous cryptocurrency tangent. It was annoying and exhausting, and I'm glad we've mostly gotten past it.
I wonder if we've reached that point for LLMs/AI/ML yet. Sometimes it definitely seems like the discussion on HN is very influenced by the VC fad of the day.
You know, that's interesting. I tend to avoid Tailwind discussion because I feel like I don't see enough opinions from people working full time on huge projects using it. Most of the time, it seems like the strongest opinions in favor come from folks who have only used it in toy apps, side projects, or completely greenfield small-to-medium applications.
There's nothing wrong with using it in that way, of course, or of thinking it's the best tool for the job in those scenarios. But for some reason I rarely see that caveat mentioned, and the idea of refactoring a legacy application to use it makes me queasy haha.
> But for some reason I rarely see that caveat mentioned, and the idea of refactoring a legacy application to use it makes me queasy haha.
Easiest way to check is to just add tailwind with PostCSS and the `@tailwind` directives and see what happens to your app. Unfortunately, if there's substantial CSS it will most likely be a disaster because the Tailwind reset will clobber the assumptions made by the previous CSS. It can be really hard to refactor custom styles when you can't see how they were supposed to look without running a separate older commit.
You can try disabling the CSS reset tailwind adds but then you'll have to chase bugs in the assumptions Tailwind makes so it's a bit of a catch 22. If it's a really large project with dozens of developers in its history, chances are there is already a custom CSS utility framework in place that uses the obvious formats like "p-2"/"px-2" for padding (with a different scale, yay!) and other naming collisions. You can however use the `@apply` directive to inline the Tailwind styles in the legacy classes to make it easier.
> Somehow we've built a culture where its socially acceptable, and even rewarded, to behave online in ways that would never be acceptable in other social settings.
It's an unfortunate consequence of the point-based reward systems that platforms use to incentivize participation. There are certain topics that large groups of people will always upvote or always downvote. It's a rational behavior to repeat the same comments whenever such a topic comes up if those comments can reliably mine rewards by doing so, even if the rewards in this case are adjustments to one's own dopamine balance.
In offline social settings, the ability to monetize comments is somewhat more difficult but not totally absent (popularity, elections, etc).
As someone who has been on the internet about 3-4 times as long as "point systems" on comments/posts/etc i don't see any correlation to point systems. People were jerks in AOL chatrooms, IRC, myspace, and forums long before the likes of reddit and /. gamified being annoying.
edit: change "jerks" and "annoying" to "repeating ad-nauseam the prevalent comments to garner points". I misread the latter part of your comment, went back and saw where i misread, and still like the general premise of my reply.
I agree with the sentiment that greater freedom of expression is a noble goal and society loses something with these soft restrictions. Having a catalog of unmentionables is not a new thing though, and definitely is not "unacceptable in other social settings". It's a basic social skill from long before the internet existed. It's been rude to bring up politics and devicive issues in conversation for literal centuries.
If you choose not to discuss something because you know it's an unpopular opinion in some circle and may lead to nasty and from your perspective unconstructive criticism, it seems reasonable to call that self-censorship even if it doesn't fit the dictionary definition of censoring (which primarily applies to the government or other authority body).
> I have a weird catalog in my head of things not to mention
An optimistic view is that people maintain blacklists of topics to avoid, as opposed to whitelists of noncontroversial topics that they are allowed to talk about ("Do you know that Newspeak is the only language in the world whose vocabulary gets smaller every year?").
>I mostly try to head this off by trying to be self-aware about my knowledge level on a topic, and saying “I’m not sure…” when I’m not sure about something.
This excellent tactic for avoiding pointless debate and inviting helpful replies is sadly beyond many people in the software field. Software folks are used to the past where you could master things completely. With the continued growth of knowledge and the growth of the worlds complexity, it is quite impossible even for one super intelligent person that was present at the dawn of creation to keep up; failing to consider disagreement as a potentially useful pointer to the situation where you don't have as much knowledge as you think is a risk. (edited to add "is a risk" so that was a sentence.)
I have seen multiple projects led by extremely smart people fail because they didn't listen to key information from less smart people that were nonetheless better informed about the particular technologies involved.
Yeah, there's a really odd all or nothing kind of attitude with knowledge, experience or skill, as if "being smart" is like a linear growth Pokemon level-thing rather than being more like a radar chart of skills and experience.
Which I find so odd and absurd in a profession that's full of esoteric knowledge. Being experienced and smart obviously is a huge asset, but if you just aren't familiar with library X but new guy with no experience has been doing nothing but library X, the latter guy is the one to take advice from.
Software development strongly self-selects for people who like black-and-white, all-or-nothing, binary reasoning.
Few people have patience for a tool that will fail to even attempt to run a several-million-line program because there happens to be a trivial typo in one line in one file. It should be no surprise that kind of people for whom behavior like that is reasonable are the kind of people to think intelligence is all-or-nothing, and that are too happy to point out true but irrevelant inaccuracies in a piece of writing.
Something I often reflect on is the trend of engineers of all kinds being somewhat overrepresented in extremist movements. I think it's related: discomfort with inconsistency and uncertainty can push you to extremes in any domain. And the extreme viewpoints are where black and white thinking is closest to correct, and may be useful or valued.
It's quite common for someone to be just smart enough to be very dangerous but not smart enough to be very useful. Especially when it comes to sophisticated technology.
These people may have decent raw intelligence, but they're NOT smart!
Actually smart people know what they know and don't know, constantly test their understanding, and are HAPPY when proven wrong, since that means they learned something new.
It just takes an incredible level of self-awareness and vulnerability.
Everyone thinks that the way to convince people to trust them or acknowledge them is to be know-it-all, but the truth is just being authentic and help will come.
You can write a reply and then erase it without sending, and that's the best thing to do in most cases.
Reminds me of a time I’d written a huge email - can’t remember now what had got me riled up. I showed it to a colleague to proof read and he just said “there’s only want way to improve this” and promptly hit the delete button…
If you need a list like this, I think a more productive thing you can do is work on is building up resilience to online discourse, usually by reducing ego.
It’ll enable you to take more things at face value, which in turn will expose you to a wider variety of viewpoints.
HN isn’t special, I’m not special, nobody owes me the time it would take to craft a quality response, and expecting or demanding something from strangers usually ends up in disappointment.
> You can write a reply and then erase it without sending, and that's the best thing to do in most cases.
Sometimes I do this, but more commonly I will write my comment and then just not check that discussion ever again. I only check the discussion if it's a situation where I am willing to engage if there is a response. My experience has been that replies to any comment that's even mildly controversial are such that the other party will not bother trying to understand what I'm saying. In many cases I might be posting a piece of data (with a link to the source) and inevitably someone's going be upset because they don't like the data.
Sometimes it's more disappointing to have nobody reply to a comment than for someone to respond negatively.
And yet it's very common to get no replies to any given comment. And that fact in itself is a common reason for people not to reply. Because it's likely nobody will reply to them!
Julia's writing also just has nice-person energy (without any of the forced cutesy-ness that some blogs suffer from) and I think she's getting back what she puts out. She's clearly a skilled writer who knows how to set a tone.
The default tone people tend to assume on the Internet is more brash, and that's the source of a lot of unnecessary problems. On the other hand, I don't mind a little snark or old-school Torvalds-style feistiness either (forced politeness would be boring) but that's going to attract a rowdier crowd. Not everyone needs to emulate that style of discourse.
Agreed, Julia's writing has always struck me as great, and I have her in my head as a model to aspire to. Despite that, I feel like my tone is always much more of a lecture than I wish it was.
These seem good. "Experience over opinions" was novel to me. Good one.
I didn't like "pre-empt" because it results in tedious prose. She's obviously a skillful writer so it's smooth for her, but I cannot do it right.
"Don't argue" is good. I fail this one frequently. The trick that works for me is to remind myself that I'm training someone for free.
I can't say I'm very good at "analyse negative comments". Some sort of CBT technique is probably necessary here, but I feel the following in order:
- "omg was I wrong?" followed by a quick check
- if yes, good outcome. I can just correct. if no, causes anger
I don't know why but being right and misunderstood is far more frustrating than being wrong. The latter triggers the "well, damn" dopamine response of discovery. But I'll keep pecking at the damned subject if I was right but the other guy refuses to understand it. This is my prime motivation for blocking on Twitter - and ideally people who misunderstand me frequently would block me too so I won't engage.
The others are sensible and it's nice that they're listed, but I don't think they are novel (which is obviously fine - presumably everyone has a different novel set here).
> Recently on Mastodon I complained about some gross terminology that I’d just noticed in the dig man page. A few dudes in the replies asked me to prove that the original author intended it to be offensive (which of course is besides [sic] the point) or tried to explain to me why it actually wasn’t a problem.
> So I blocked a few people and wrote a quick post:
Of course I understand no responsibility to 'prove' anything and can guess the comments weren't written well - but I think there may be a genuine misunderstanding and miscommunication here, or maybe it's even a BrE/AmE thing, because 'to grope' around for something (often blindly in the dark or similar) isn't at all sexual, typically not even an animate thing you'd be groping for (e.g. a light switch) - and I'm fairly certain that that usage isn't by analogy to sexual assault.
Or am I just repeating what's 'besides the point'? I don't think it is, words can have multiple meanings, be used in foul ways, but still be usable fairly and legitimately. 'I coloured in a picture' isn't 'gross'? My 'garden hoe' is fine?
"Groping for a light switch" would be a valid phrase in American English as well. But a "groper" on its own is going to have sexual connotations. E.g.: https://www.dictionary.com/browse/groper
I think that would be especially true for women, who, being the common targets of sexual groping, are going to be more aware of it. So even if it weren't my first association, I would still think it a reasonable association for women to make.
As she says, original intent doesn't matter a ton. If I write something that's accidentally a problem for part of my audience, I'll change it. Because what I care about is getting my point across. When I see instead strident defense of language that's bothersome to a historically marginalized group, I have to wonder about the resistance to mild change. A change I'll note the dig maintainers made back in 2017, so it's not like they care.
> If I write something that's accidentally a problem for part of my audience, I'll change it.
If original intent doesn’t matter, your audience shouldn’t differentiate between writing which is intentionally offensive and accidentally so. That is, they may as well assume you are malicious. That’s not the world I want to live in.
It’s also not the world we do live in. English is the most widely spoken language on the planet, and its speakers come from all sorts of cultural and educational backgrounds. They don’t have the time or the privilege of knowing about every term which can potentially be offensive.
My point isn’t that we shouldn’t change “groper” to something more inclusive. My point is that in practical terms intent does matter.
Please note that you went from my "doesn't matter a ton" to "doesn't matter" period. That's a straw man. If you'd like to argue with something I said, I'd be glad to engage. But not with a cartoon of my point.
It's more that intent was irrelevant than any intent should be presumed.
Word meanings drift and we update as we go. That doesn't mean the previous author was evil; it means they were writing in a different context and the context is defunct. Especially for a living document like the documentation of a still-used tool, modifying word choice to avoid unintended negative connotation is wise.
>I have to wonder about the resistance to mild change
That's easy to wonder when you're the one asking for the change. It's awfully convenient that "intent doesn't matter", as that puts the burden of action on the speaker/writer. If intent did matter, then the listener/reader would need to consider what the other person is trying to say and adjust their interpretation of the words accordingly. But since it doesn't, all that matters is that someone took offense at a particular word, and so it is the writer who needs to correct themselves.
Very much agreed. The principle of charity is an important virtue when reading things online, and only the audience is capable of bringing that to the table.
I have on a number of occasions misread a statement as its opposite (skimming over a 'not' or forgetting important context, perhaps). That might offend me to the point of making an argument, and I think it would be crazy for me to expect an apology rather than a "I didn't say that, you argumentative prick".
That's the extreme case, where the error is unquestionably my own, but there's a vast gray area where I might default to a less than charitable interpretation of someone's words and they haven't done anything wrong. For example, if someone were to describe my word choice as gross[1], I might take that as a personal insult. Putting the responsibility on the writer to account for every possible interpretation from every possible audience member is a great way to abolish good writing altogether.
[1] Using this example not to go after the author here in particular, but to avoid using a more divisive example that's not already part of the conversation
As a frequent writer, I think most of the burden lies upon the writer because they are the one choosing to put things in front of an audience. Yes, I think readers also have an obligation to not be, say, willfully obtuse. But if they're approaching something I say in good faith and have a bad reaction that I didn't intend, I think that's mostly my problem. My good intent may explain how I got there, but I'm still going to try to change how I write so that I have the effect I am seeking.
So yes, when somebody pops up to basically say, "how dare anybody consider the feelings of women", I do have to wonder at their motivation. Do they also pen strident defenses of writers any time something is misunderstood? Or is there a more particular pattern to their vigorous reactions?
And perhaps I should add that if I focused on my supposed good intent to the exclusion of changing, then I'd have to question what my intent was. Or, putting it differently, the best way I can demonstrate my good intent is by correcting anything that is out of line with my intent. If I instead make it about my hurt feelings, I'd think that a better indicator of my deeper intent.
>So yes, when somebody pops up to basically say, "how dare anybody consider the feelings of women"
If Vanessa makes a complaint and I say "okay, but why should we care that you don't like it?", am I saying that we shouldn't care women don't like it, or am I saying we shouldn't care that Vanessa is the only one who doesn't like it?
>the best way I can demonstrate my good intent is by correcting anything that is out of line with my intent.
I mean, it's your writing. You can do whatever you want. I'm saying a) it's unreasonable to demand that others change what you don't like just because you don't like it, and b) it's not unreasonable for others to ask you to defend your request for changes.
Is this really about "fixing sexism", when she herself notes that the man page was changed 6 years ago? It reads more like attention-seeking (or rather validation-seeking, seeing the response) behavior to me.
>A very common bit of misogyny is saying the second while meaning the first.
Maybe. That sounds more like a motte-and-bailey. It could be misogyny, or it could be something else. Obviously someone looking for misogyny will think the ulterior motive is misogyny, but it could be just about anything.
>So if Vanessa had an objection to some of my writing that struck me as related to gender, I might politely ask her for details, but would see it as my burden to do any deeper work.
Everyone is accommodating, until the complaint is about something you care about. If you give them an inch, they'll take a mile. That's all I'll say.
My bad, I didn't realize we were talking about misogyny%, I thought we were talking about misogyny. In that case, let me clarify something.
Misogyny, being a form of sexism, is a thought, not an action or an effect. Therefore to know if for example something someone said is misogynistic you need to understand why they said it.
This misogyny% you're speaking of is clearly not a thought (otherwise intention would matter), so it's not sexism. If sexism didn't exist there could be still be misogyny%, because it's something that happens irrespective of anyone's intentions. A woman could mishear something someone said and decide not to speak, and that would be misogyny%, I guess. The speaker was misogynistic% when he read aloud the schedule for the cafeteria because he didn't speak clearly enough. It's not clear to me whether eliminating misogyny% is even theoretically possible.
That aside, what's the alternative? Are you saying women shouldn't have stuff they say critically analyzed, let alone opposed? That they should be met with either approval or silence, because otherwise some women might prefer not to speak? Isn't that itself a misogynistic (no percent) and condescending, not to mention dangerous, idea? Think of the political idea you find most reprehensible, put it in the mouth of a female politician who sees nothing but support and take that mental image to its logical conclusion.
People say stupid shit all the time. It's not just important, but critical to challenge wrong ideas. If that means some people will speak less, and some of those people will be women, well, that's life. I guess it's unfortunate those people never learned how to deal with criticism.
I'm not sure what you want me to conclude from this. Yes, "jizz" is indeed a vulgar slang in English. By a different etymology it is also the fictional name of a fictional musical genre that's similar to real jazz. By yet another etymology it is also the behavioral characteristics of a bird that enable a birdwatcher to identify it. It would be entirely correct to say "look at that jizz, that's definitely a golden-crested pygmy goose". Someone else listening in might be confused, but that's their problem.
Words have multiple meanings. To ignore this and require that everyone just uses those meanings that you personally are aware of is an unreasonable request.
Sure, and nothing is stopping you from saying that Max Rebo is a jizz master—go crazy! I'm just noting that despite (presumably) there being no vulgar intent behind the term, it doesn't change the fact that most people will read "Max Rebo is a jizz master" and immediately think "lol jizz."
Regardless of whether your intentions are pure, if a certain term instills certain associations in your audience, you can either change it to remove the association or live with the consequences of not doing so. But it's not the audience's fault that "jizz" has an existing meaning that's cemented in their minds, and your newfangled space jazz probably won't supplant that.
The Star Wars universe is fictional. Do you honestly believe that the author from our universe who came up with this name was not aware of the (Earth universe) meaning of the word 'jizz'?
That's not how etymology is determined. The etymology of a word describes the reason why it's spelled or spoken the way it is. "Jizz" was chosen because it sounds like "jazz", but different. We can infer that the person who chose the word meant to convey that jizz music is like jazz music but different.
We can suppose that if the slang for sperm didn't exist that the writer would definitely have chosen "jezz", "juzz", or "jozz" instead, but personally I don't have any evidence to make that claim.
It's hard to believe you're not simply trying to satirise the people jvns complained about, who repeatedly pretend to believe that an obvious choice of words to make a sexual joke was not chosen for that reason.
I guess I'm just less confident than you in my ability to read people's minds. But I do find it funny that we're arguing about intent when the initial point was that it didn't matter.
> “Jizz” was chosen because it sounds like “jazz”, but different. We can infer that the person who chose the word meant to convey that jizz music is like jazz music but different.
“Jizz” in English is etymologically closely related to “jazz” in English, which some sources also attest to having a (historical) slang use identical to that of “jizz”, so, while you are absolutely correct about the point of choosing the word, that point is quite compatible with the person doing so of being aware of the slang use of “jizz”.
The first (and the only non-slang one) definition of that is "a person or thing that gropes".
Context matters, as in "groping $person" versus "groping $object". You cannot sexually touch domain information, so that couldn't possibly be the meaning.
I think the sexual interpretation is pretty strong (at least today) - "groping" and "groper" have slightly different vibes - that warrants removal today imo. But yeah, I'm not sure if that was the case in the 80s.
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Edit: as pointed out below I hadn't noticed when I wrote this that the offending mastodon replies were apparently deleted so the 3 replies I mention here aren't actually relevant
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I did click through to the Mastodon link from the OP and had a look at the "dudes in the replies demanding that i prove [...]" - the replies were largely supportive, apart from 2 "dudes" saying they hadn't considered the sexual-assault meaning before now & weren't sure if that was intended BUT still strongly agreeing that it should be removed, and 1 other dude (possibly non-native English speaker?) surprised that such a sexual-assault-related interpretation existed and asking for further context (not "demanding proof"). That's all followed by a lot of extremely confrontational replies from the OP assuming bad faith in every case.
Julia is a fantastic tech writer, & I'm sure I'll continue to read her blog regularly, but... this isn't a great look. Asking for the manpage to be changed is perfectly reasonable but the ad hominem really wasn't needed here.
Kinda harsh that Julia chose to block people for what boiled down to asking genuine questions without intent to offend.
Shrug, it's her choice and a valid move. But by employing the approach of "block-o-matic for all dissenters" strategy, the author has lost some credibility with me.
I also found it odd that the author cherry-picked a dictionary site which only contained the definition she found offensive. If you put "define: grope" into Google, the non-offensive definition is the first one listed:
Grope (verb) 1. to feel about or search blindly or uncertainly with the hands.
Which was why I latched onto this aspect in the first place - sexual groping has always been the minor definition in American English for at least the past 30 years. It's at least somewhat disingenuous to completely ignore this fact and focus only on the maximally offensive possibility.
Blocking people for "just asking questions" is fine - such questions are more often than not wolf-whistles, especially in conversations involving sexual abuse. But I did find her language in the replies odd - the level of bad faith assumed seemed inexplicable.
> So I blocked a few people and wrote a quick post:
When I read the Mastodon thread, this jumped out at me as well. A couple of the guys who raised the point clarified that they fully agreed that the removal of “groping” was a good thing, but by that point, the author wouldn’t be able to see the clarification.
I’m really torn on this. I fully support people’s choices to set boundaries and block abusive behavior. At the same time, “I disagree with you so I’m going to insta-block you and not even give you a chance to clarify” seems at the heart of the brokenness of online discourse.
But having seen what some of the women in my life go through re: abusive behavior online, I also understand the hair trigger.
I don’t know what the right balance is, and it’s likely very personal and contextual, but I’ve personally started to only engage with conversations if I’m willing to deal with all of the likely categories of response (barring obvious abuse). Disagree=block seems to increase polarization and seems counterproductive in the long run. It also seems like a good way to reinforce my own blind spots, even if it turns out that I’m “right” some of the time.
> insta-block [...] seems at the heart of the brokenness of online discourse.
> having seen what some of the women in my life go through re: abusive behavior online, I also understand the hair trigger
Even from your own words, it sounds like the heart is not in the reaction, but what people are reacting to.
I am moderately mouthy on social media. I get a much, much smaller level of pushback than similar women do. When I do, the level of respect is higher, and I almost never get my credentials questioned. But I regularly see women with much stronger credentials get those inspected and/or dismissed. Just yesterday I saw a woman with a relevant PhD getting talked down to by some random guy. And then when she made a separate post about her frustration with reply guys and how she was thinking about leaving Mastodon, some different random dude told her to "get a live".
Historically, we spent thousands of years keeping women in "their place". That was partly legal, but mostly social. We've solved the legal stuff in the US, but only recently. (E.g., states only started to outlaw marital rape in the 1970s, and it wasn't fully outlawed until 1992.) It should be no surprise to anybody that the social mechanisms did not magically evaporate the moment we passed some laws. And I think one of those social mechanisms is the disproportionate negativity women get from men when they are not in "their place". When they have the audacity to act like they know things and have valid opinions just like men do.
If you want to read more on this, Manne's "Down Girl: the logic of misogyny" is a very careful examination of the mechanisms and their effects. If you're looking for "the heart", I think that's a good place to continue your search.
Sorry, but how is anything of what you've said an example of "putting women 'in their place'"? Do men not have their credentials questioned or their opinion dismissed online, or is it misogyny purely because it's men doing it to women?
As I already said, it happens to women disproportionately. If you'd like to learn more about when exactly it's misogyny, again, read Manne's book, the heart of which is precisely defining the term.
I personally arrived at my conclusion through, as I explained, long observation of social media. If you'd like to understand the contents of a book, well, there's a common solution for that.
I don’t question the disproportionate impact of bad behavior towards women.
> Even from your own words, it sounds like the heart is not in the reaction, but what people are reacting to.
My point was that more broadly speaking, online discourse is fundamentally broken in most popular social spaces. Most people have abandoned discourse and refuse to have hard conversations. I’d argue that in most cases, this is counterproductive behavior. I’m also not saying this is the only thing broken - there are a myriad of systemic factors, and degrees and kinds of brokenness. Bad behavior towards women is also at the toxic core in my view. I don’t see this as either/or.
Dialogue is all we have available to change minds, and this broad erosion of communication is deeply worrisome. I’ve been beating this drum for some time.
When I first read the thread, I didn’t realize the author was a woman. The point of my comment was that:
1. I, too, noticed the pattern the parent comment mentioned
2. While I really dislike what online discourse has become, I have empathy for the author and can understand why especially women get sick of the bullshit and just block people
And that was my point about how personal and contextual decisions about these interactions are. That in this situation, I get it, but that it highlights the brokenness of the web. For what it’s worth, I’m increasingly convinced that the best move is to stop playing the social media game entirely.
I appreciate the book recommendation. As a person who views misogyny as a major problem and unacceptable behavior, and has spent a decent amount of time exploring the subject, do you have an elevator pitch for the insights in the book? I add to my (long) reading list cautiously, and I guess my question is: if I’m already fully convinced that this is a problem and take it seriously, will I still find value in reading?
> Most people have abandoned discourse and given up on having hard conversations.
I agree that the lack of hard conversations is a problem, although I'm not sure how much people have given it up versus just never did it at all with strangers, whom computers now thrust them in virtual proximity to. But again, I don't think the problem is with the people blocking. I think it's with the propagandists and the purposeful jerks. I think blocking is a fine response to encountering somebody who is not only uninterested in reason, but will be a pain in the ass as they try to silence any opposition to their views. Life's too short to waste time on the "change my mind" crowd. [1]
> do you have an elevator pitch for the insights in the book?
I think the book's value is mainly to people of an analytical bent. Her goal is partly what philosophers call ameliorative, meaning she's trying to sort through the many things that get called "misogyny" and come up with a productive definition for it. As part of that, she gives both a useful theoretical structure (especially valuable to me is her framing of misogyny as the enforcement arm of sexism, as well as her look at who is "owed" what and how people behave when those expectations are violated) and a lot of nuanced examinations of examples. I had no problem spotting open misogyny, but there were a lot of more subtle, stochastic examples that I only saw as a pattern after reading her book.
> Life's too short to waste time on the "change my mind" crowd.
I held this view for a long time, but anecdotally, people who disagree with me in person are generally willing to have a good faith conversation about it. I rarely encounter the "change my mind" (with no intention of doing so) type of individual outside of popular social media platforms, and don't think the attitude is as prevalent as Twitter/Facebook/Reddit/etc would lead us to believe. Over time I've come to believe that there are really two versions of this crowd:
- People who generally mean well but are aligned with groups that propagate questionable or bad ideas. These people will change their mind, or at least expand their understanding of other views, but are often discarded as hopeless due to their association with that crowd.
- People who do not mean well, do not engage in good faith, and intentionally foment discord. I believe this is a small percentage who have been enabled by the megaphone that is the Internet, and their bad behavior locks the first group into a dangerous situation.
I generally won't engage with this latter group, but I do think there's value/importance in leaving behind well-reasoned arguments for people from group 1 who find discussion threads later. I generally don't believe I'll change the mind of the person writing the comment in that moment, but think the comment is still important for the reasonable-but-unsure people who encounter it later, for the future training of LLMs, etc. In the marketplace of ideas, I think continuing to spread good ones is important.
I may be too idealistic/optimistic, but I tend to think "life's too short" will turn into "the world is no longer livable" if taken to the extreme. I'm not preaching that others should do the same, and I don't really know what the right answer is or if taking this stance is helping. I still think quitting social media is probably the best solution, but I don't think it's a solution many people are willing to consider.
Thanks for sharing the additional info about the book. This does sound interesting/useful.
Sorry if I wasn't clear. The "'change my mind' crowd" I'm referring to is absolutely your group 3, or what I referred to as "the propagandists and the purposeful jerks". They're people acting the same way that Sartre was criticizing here: https://www.goodreads.com/quotes/7870768-never-believe-that-...
And I'll note that he was writing well before on-line discussion. The problems run deeper.
Yes, to the extent that you can use a bad-faith actor to show something to a broader crowd, they can be useful. I do plenty of that here. But a) on social media, that's rarely the case, in that few see arguments down in the reply chains, b) any actual points they have will get discussed by more persuadable interlocutors, and c) one can find and address those points without platforming or elevating the jerks in question.
So if you want to engage with the jerks as part of your own personal quest, go for it. I sometimes do. But I say again that blocking bad-faith actors is not, as you claim, the heart of why discourse is broken online, and that people who have a block-on-site strategy are making good and reasonable choices, especially when they are the regular target of historical inequities that you and I don't face.
> And I'll note that he was writing well before on-line discussion. The problems run deeper.
I don't question that. My point was that the Internet magnifies it. It's far easier to encounter that type of individual now than at any other point in history.
> But I say again that blocking bad-faith actors is not, as you claim, the heart of why discourse is broken online
To be clear, this was not my claim, and I should have made that more clear. My point was that the instinct to block and the default assumption of bad faith is at the heart of the problems (and as I acknowledged, it's just one of many). My point was that people block other people without even considering whether the question was in good/bad faith, and assume bad faith based on the existence of any disagreement. You can find this happening from all ideological viewpoints across social media. When it's antisemitism, it's obviously bad behavior.
It's why places like HN still have pockets of decent discussion. Assuming good faith is encoded into the rules, which often reveals that disagreements are caused by an incomplete understanding of the other, rather than actual bad behavior. I couldn't have raised the points I raised in this thread on a place like Twitter without getting lambasted by people claiming I hate women, or support groping, or somesuch.
I'm all for blocking bad-faith actors and I do my flagging duty here when needed.
I don’t think it’s worth worrying about or changing your writing style. I’m tired of these people who blanche in the face when you write something in a way that isn’t how they expect and where they are haunted by the possibility of a double meaning in what you said. “Smoking a fag” for instance is a perfectly British phrase that will have an uncultured American clutching their pearls and groping around for any kind of downvote or report button.
If you’re scared, don’t read anything. Reading is scary and dangerous.
- The actual words I used. (And the cultural context around those words, that I may or may not be aware of).
- The impact of the words I use.
Like others have said, if you care about the people who are hearing your words, and they say "hey, the words you used had a negative impact" than it makes a lot of sense and is really not hard to say "oh, I'm sorry, I'll change my words because I don't want to make you feel that way" and then move on.
Or you can spend all day debating the intention of your words and how you didn't mean it that way and completely ignore the actual impact, and leave people feeling like you don't care about their feelings.
In particular, in your personal relationships I highly encourage you focus on your impact rather than what you meant to say, especially when apologizing.
I fully agree that there are often clear distinctions between intent and impact, and that people should become more aware of this distinction and of the impact of their words.
> In particular, in your personal relationships I highly encourage you focus on your impact rather than what you meant to say, especially when apologizing.
I’d be more careful with this though. Ideally, this needs to look more like mutual respect/trust, and both parties are ideally:
1. Considering the impact of what they’re saying
2. Giving the other person the benefit of the doubt when something doesn’t sound right, and talking about it when things seem misaligned
Caring about impact is important. There’s also a failure mode here that results in complete communication breakdown as one party tries not to upset the other.
Communication is intrinsically a shared experience, and both parties bear some responsibility for how things are interpreted. As long as both parties engage in good faith and communicate about confusion, everyone learns/grows and it’s a self solving problem.
That's why it stuck out to me I suppose - the rest seemed like solid advice, and this a misunderstanding that was treated not really in the spirit of some of the other points.
Grope has the same meaning in American English, and used in that context could be fine ("grope around").
But I have never heard "groper" used for anything other than some engaging in sexual assault. The benign sense of "grope around" isn't a sufficient part of an identity to ever use the word "groper", while he sexual assault sense is, so "groper" implies the sexual assault meaning.
It's entirely likely that the original author of this phrasing was thinking about it in the benign sense, but didn't realize that the phrasing would make many readers interpret it in the sexual assault sense.
It's extremely common for programmers especially to add -er endings to common verbs to describe functions or objects that do that thing. Even if you want to exclude the playful neologisms that use this -er ending (Googler, Redditer) you have only to dig into the archives of classic code to find plenty of examples of this and it usually means "one who X's", in this case, "one who gropes". The scrupulosity brigade being on high alert for any ambiguity notwithstanding.
I don't think I've heard 'groper' to describe the actor when it's a human assailant either though?
And 'dig' is a tool that searches (or 'digs') for certain information - one (and only one) of the meanings fits!
I'm not really interested in an argument about it, and I'm certainly not holding anything against or taking Evans to task over it, as I said initially it just seems like a misunderstanding or that the commenters were rude about it to me.
I thought TFA was otherwise excellent and I've enjoyed (& learnt from) her writing on many occasions.
The non-sexual meaning was almost certainly the intended one (because the sexual meaning makes no sense at all in that context). I think we can give the original developers a full pass and assign no blame. It may still be a good idea to change it (and, indeed, they have done so; it's just that Apple retains an older version for licensing reasons).
Language evolves. I definitely associate "grope" more with sexual assault than trying to find a glass of water in the dark. It's understandable that the document could evoke discomfort.
The "they're just words" argument/defense is certainly never an acceptable response. It's one thing to go on a witch hunt and extrude connotation where there is none, but that's not what this is. Instead, use this as an opportunity to understand others better and learn to be more empathetic.
It's definitely possible to hurt someone by indulging their hypersensitivity, but it's also possible to hurt someone by completely ignoring them when they tell you "what you said hurt me."
Like engineering, communication in hard situations isn't about following rules legalistically - it's about understanding the nuances of the situation and your tools well and making the best judgments you can admit the different tradeoffs you're balancing in a given moment.
Is it just me or is this post screaming with self-consciousness and political correctness? Author is self-censoring policy suggestions and social/cultural insights, which I personally find interesting to write and read about, especially the weirder ones that provide transformational experience. And the dig-related blocking is just jarring. It makes it look like the author is quick on the trigger.
PS: I just noticed that all comments in this thread that are even slightly critical are downvoted below zero. My own comment too. It's normal to see critical comments ignored (not upvoted) here, but downvoting anything remotely critical below zero is unusual even by HN standards. I guess a post about self-censorship attracts audience that desires this strange new self-conscious world where everyone has to nod to everyone else.
The author is saying that they want to write things that generate discussion threads of interest to them. You have different interests.
Quick on the trigger is exactly the point of the dig example. The author is reminding you that you have control over what you see and you should use it. Most people have a set of topics they can’t constructively engage in debate over. That’s fine. I’d rather they conserve their energy and keep posting on topics where they can.
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Upvote means I agree. Downvote means I disagree. You might have other opinions about what they should represent but the nature of voting systems is that they trend towards this. Like how I wish people would rate things 3/5 by default rather than 5/5. Sadly only IMDB ended up like this.
I didn’t knew that either, and there’s nothing embarrassing about it: pretty much every CLI tool that doesn’t have a clear name is an acronym (grep, cd, pwd, dd, yacc, etc).
Ping was originally named after sonar pings. Then later some guy came up with a weird acronym for a thing he did not invent. We don’t have to acknowledge it as a legitimate acronym. And as far as I can tell, the backronym is not a part of ping man pages, unlike with dig
I have a personal blog where I write about strictly professional topics. I have another blog where I write about things under a pen name because they are opinions that some people might not like. Having a shadow identity gives me the space to be “wrong” if I need to be.
Given the headline, I was expecting this to be about tips for when writing a text in a public space, not for dealing with comments on texts you publicized.
"preempt common suggestions" is good advice for getting things done in a work environment too. avoid getting bogged down in all the distracting nonsense the same way internet people get distracted
> I think I didn’t mention -n in that post because at the time I didn’t know why the -n flag was useful (it’s useful because it turns off this annoying reverse DNS lookup that tcpdump does by default so you can see the IP addresses).
Meanwhile, I remove -n from all tcpdump commands, because we use hostnames all the time at work, and I can remember them, and I can't remember a bunch of numbers.
Stories are definitely the best way to get something across - also the content i enjoy the most reading since it's usually high quality and personal writing. Much more interesting than clickbait thought pieces.
1. Talk about facts
2. Tell stories
3. Ask technical questions
4. Fix mistakes
5. Ask for examples, not opinions
6. Start with a little context
7. Avoid flamebait triggers
8. Preempt common suggestions
9. Ignore people who challenge your viewpoint (my interpretation)
10. Don't pursue arguments
11. Pay attention to critical feedback
Number 9 is I think not as defensible as the rest. These are pretty much the rules I've adopted for posting on HN.
Up/down vote systems, especially ones that punish the poster quickly by rendering their post unreadable, create a hivemind of people who agree. HN posters LOVE to point out the fact it's "not like Reddit" when, in fact, it is. If you say something factual but disagreeable with the current zeitgeist of HN (usually mid-to-far-left social policy) you will be met with downvotes. Even a small amount begins to add up until eventually your account is auto-dead (shadowbanned). This is especially bad because each downvote is not required to have a retort. Since the downvoter is not subject to the same rules it can happen freely and without consequence. New accounts are most susceptible to this. It's often better to post extremely agreeable, astroturfed, opinions just to collect enough internet points to protect you from driveby downvoting later.
The result is a hivemind no different than Reddit. People here are just as afraid to post their opinions on language/framework/policy as they are on Reddit. None of these rules matter because the assailant (downvoter) can do what they do best without consequence. At least in a meatspace debate/talk/whatever the disagreeing party must reveal themselves to make a case.
> the current zeitgeist of HN (usually mid-to-far-left social policy)
HN has no zeitgeist, and "mid-to-far-left social policy" is not even close to my experience.
A lot of commenters seem to think that HN has some kind of consensus, but it doesn't, as dang himself (the HN moderator) can testify. A number of different factions coexist (uneasily) here.
My experience is that upvotes and downvotes are... pretty random, sometimes inexplicable. It really depends on who happens to see your comment at the moment in time.
I'm going to have to disagree with you, on both points. I, like the person you're responding to, have experienced the zeitgeist of HN and have come to the same conclusion of a prevailing mid-to-far-left social policy. Again I agree with GP on the points they make about voting, in fact I think we should get rid of votes altogether. The fact is, for most people a vote is a reflection of who they are, not the comment they're voting on.
Like I've said before, a comment can be downvoted by every single user on HN and still be accurate and true. The truth is the only thing that matters. Unfortunately, we're each responsible for our own reactions to the feelings we have, and that often means, despite a commenter's best effort, they're still going to offend some and please others. Since we can't please everyone, the best way to do the most good with your words is to use them to spread the truth. The truth is always going to be hard to deal with for some, but they'll be better off with that awareness than with (perhaps blissful) ignorance because the choice of whether to stay ignorant is put into their own hands.
Side note: This also reduces the total amount of suffering in the world by reducing the number of people who end up having to pay for the consequences of their actions without any awareness of the existence of the consequences (such as breaking a law you were unaware of and being put in jail for something you didn't know was illegal)
> I, like the person you're responding to, have experienced the zeitgeist of HN
I'm sure you have. And I've experienced the opposite. There's a natural tendency to pay more attention to criticism of one's own views and to come to believe that only one's own views are persecuted, based on one's anecdotal experience, but that view isn't empirically accurate in the aggregate. Again, dang, who has observed countless these kind of complaints on HN, has written about the phenomenon many times. He could probably cite a bunch of examples.
> While I hear what you're saying, it's bordering on an appeal to authority. Dang is just one person and has his own set of biases
My point about dang is that (1) dang has seen more HN comments that literally anyone else in the world and thus has more knowledge about this topic than anyone else in the world; (2) dang specifically sees the posts and comments that have been flagged, because of his job as moderator; (3) dang has seen (and can probably cite) the comments from all ideological standpoints complaining that that the opposite viewpoint is dominant on HN and that their views have been censored.
Any way? There are left-leaning social positions that would be entirely expected from a modern tech-focused VC company. I support those causes and positions to various extents (if not always their approach to advocacy and addressing other viewpoints), but they're still left leaning.
Greta Christina has an excellent article about why "Socially liberal, fiscally conservative" is mostly nonsense. Fiscally conservative means socially conservative in almost every way that actually matters.
you do not understand the what it means to be 'mid to far left' if you think that it means 'socially liberal.'
leftist = anti-capitalist, social programs, unions, worker-coops, etc.
i hate to break it to you, but socially liberal is the mainstream centrist opinion now. Gay marriage has 70+% support, trans rights and abortion are both over 50%, my backwater suburb turned up in huge numbers for Black Lives Matter, etc.
Number 9 isn't there, and in my personal interactions right here on HN, Julie doesn't ignore people who challenge her viewpoint. She says "Set Some Boundaries" and in fact doing so is not only necessary, it's healthy. Setting boundaries, even blocking people, is not the same as ignoring people who challenge your viewpoint. You can be challenged without the challenger being an asshole, there's no point in engaging with assholes and you should absolutely block them.
I think the "shock" at an old man page is pretty silly to begin with, but I think a better phrasing for #9 would be to ignore the trolls.
The problem with the dig acronym isn't that it was intended to be bad, but that viewed with today's (American) social context, the phrase would likely be taken to be distasteful. Therefore, I think the issue with the commenters isn't that they "challenge" the viewpoint. At a minimum these commenters have failed to grasp the concept and more likely they are simply not responding in good faith.
I do think there's a separate discussion to be had about the role of political correctness/word policing in modern discourse, but in the author's version of events, the blocked commenters aren't trying to make that argument.
"The problem with the dig acronym isn't that it was intended to be bad"
That's because many people in tech used to think that tech bro culture wasn't bad. Tech also used to be much very excluding. Back then, if you were not part of the tech bro culture, you already knew it was distasteful, and that you were being excluded.
Nah. In this case it genuinely wasn't intended to be bad (almost certainly). We can tell because the sexual meaning of grope makes absolutely no sense in the context of `dig`, while the non-sexual meaning does. We can exonerate the original authors. It's still good that it's been changed since.
I think you're being a little unfair about #9. Setting boundaries is different to ignoring challenges. If I made a comment about politics and someone demanded that I present a solid case that black people have ever been mistreated, obviously it's fine to ignore. It's tangential and agenda-driven, just like the example in OP.
Some conflicts are simply not worth pursuing. Even Bertrand Russell refused to debate Oswald Mosley.
In the Internet, we have built an unlimited stream of information. You could quit your job and do nothing but post and reply full-time, and you'd never get near being able to respond to every commenter if everyone who read what you wrote chose to comment.
Filtering signal from noise is a vital skill in the online era. And sure, if your filter is over-tight you'll end up in an echo chamber... But as there's no penalty for being wrong on the Internet, a healthy filter is downsampling a lot of information these days.
OK I see. Well, my input is that it goes beyond editorialisation to misrepresentation for the reasons I outline above! Imo enforcing appropriate boundaries is good for one's mental health and relationships. And I think the boundary she describes - ignoring tangential, agenda-driven comments - is absolutely appropriate.
However it makes me sad that she blocked people for defending the author's meaning of "dig". Ignoring seems like a better path. I've often heard grope used in a non-sexual way, as in "groping in the dark" for something. This kind of over-reaction to language is a sore spot for me; like the Stanford language guidelines, telling people not to use the word "field" because it implies slavery. In the same way, she assumes someone defending the word is in favor of sexual assault. This is wrong and harmful, both to others and herself. To others because now they can't follow her posts; to herself because she's cut herself off from people who take the risk to argue something unpopular in good faith. This is how echo chambers form.
Julia Evans has written some of the best articles and zines about UNIX/networking and about how to learn technical topics in general. The people she blocked are not arguing in good faith, they are vexatious commenters who have no interest in discussing all the other things she has written about, but just want to pursue a very specific identity politics debate over and over again.
Not having those people in the discussion isn't an 'echo chamber', any more than asking a belligerent drunk gatecrasher to leave your birthday party creates an echo chamber.
Note that it doesn't matter whether or not these people are factually correct or not about the etymology of 'dig' for this to be the right conclusion for Julia to draw.
What you say makes a lot of sense. It would do us all well to seek to ask more questions and seek to understand before reaching for the block button.
On the other hand, we all have limited time and patience for those who are likely arguing in bad faith. I won't fault someone for taking the quick route to defend their time and sanity.
Even if the others may be arguing in good faith, this isn't a court of law here. We don't have to assume EVERYONE is innocent, especially if they're mixed in a crowd of hecklers. Each person has the option of using the block functionality as an automatic way to ignore sets of people, even if it catches the innocent.
>I won't fault someone for taking the quick route to defend their time and sanity.
Nor would I. But there has to be a better solution than blocking, which is ostracism. It concerns me how easily we ostracize, how it cheapens people. This is especially true for someone internet famous like Julia Evans - she has so many followers, what does it matter to her? But I guarantee it mattered to the ones she blocked. It probably really hurt them, even if they wouldn't admit it.
> This is especially true for someone internet famous like Julia Evans - she has so many followers, what does it matter to her?
She's human, just like everyone else. It matters precisely because of "internet fame": you become an incessant target. Anonymous randos love to take down people who are more famous than them. From the article: "I realize this section makes me sound like a Perfectly Logical Person who does not get upset by negative public criticism, I promise this is not at all the case and I have 100000 feelings about everything that happens on the internet and get upset all the time."
> But I guarantee it mattered to the ones she blocked. It probably really hurt them, even if they wouldn't admit it.
I guarantee it doesn't. In my long experience of blocking people on social media, I can't recall the blocked person ever being sad or repentant. They're mostly self-righteous or vindictive.
Technically, a block mostly just prevents an account from replying to you again — which is the primary goal when someone writes a nasty or annoying reply — but there are various ways of seeing another account's posts, such as private windows. And if it's not a mutual block, it may be even easier.
> But there has to be a better solution than blocking, which is ostracism
Mastodon has a time-gated mute feature, which is quite useful. If someone is being annoying, but not so annoying that you want to squelch them indefinitely, you can just hit them with mute for awhile so they can cool off.
... but Julia is under no obligation to serve as teacher of online etiquette to folks who don't know when to self-squelch, so if she wants to grab the block button instead, she's plenty entitled to do so. Her feed her rules; if people want the privilege of getting her signal, they can behave themselves.
I guess I don't see the point in arguing that someone has the right to be offended. Of course they do. Everyone does. But is it a good thing? Isn't being offended a bad thing? Doesn't it feel bad to be offended, and doesn't it also feel bad to be the person giving offense? Doesn't it make sense to try as hard as possible to not get offended, to wait as long as possible, to give every benefit of the doubt, before being offended?
The tacit assumption here is that being offended is a good thing. That its a point of pride. I disagree, very strongly. Offense weakens relationships, and dehumanizes the one giving offense. It's not the offense is always illegitimate, it's that it's a reaction of last resort, and encouraging others to take offense is bias in the wrong direction. We should encourage others (and ourselves) to take the least offense possible. That way when we do take offense it's quite meaningful.
No. Offense is a (complex) emotional signal that you may not be able to ally with someone because their worldview differs from yours in a way that your goals are likely to come into conflict. It's no more bad to be offended than it's bad to be angry, or sad, or happy; it's an emotional signal, one that binds to a complex sociological model.
> Doesn't it make sense to try as hard as possible to not get offended, to wait as long as possible, to give every benefit of the doubt, before being offended?
Maybe. Maybe not. It depends on the degree of the offense, the likelihood of adjustment of either party into a configuration where the offense is mitigated (very low for random internet interactions), and (here's the key) the potential upside of further interaction with the other party. For an Internet rando commenting on the feed of someone they don't know, the possible upside to that someone is low.
As much as we like to, each of us, think of ourselves as insightful luminaries and Renaissance men and women of the new era, spreading truth and novel insight and peering with the greatest minds of our generation on the egalitarian footing of social media... folks like Julia get to see dozens of folks parroting the same talking points as the ones she banned daily. If she's not planning to argue that point (and she has plenty of experience with the point to make that decision), it's fine to just toss a "The odds of any interaction we will have in the future producing value for either of us are near zero" ban on the account and go on with her day. Maybe some day she'll discover she banned someone who turns out to be fun to know in another social setting and she'll unban them. But the odds are near zero.
> We should encourage others (and ourselves) to take the least offense possible.
Why? What's the upside in a world of more than eight billion people in a context as casual as Mastodon posts?
I present to you a counter-model: maybe people should learn to do a lot more reading and a lot less posting. "Reading the room" is a more complicated skill when the room is virtual and varies from feed to feed in something as diverse as Mastodon... But it never stopped being a useful skill.
> Your worldview is based on the assumption that offense is pleasant
With respect: I believe you have misunderstood me. Offense doesn't feel good; it's unpleasant. Whether something that feels bad is bad is context-specific. Pain, for example, can be caused by neuron misfiring or by having your hand on a hot stove; you definitely don't want to just tell yourself "Oh, this pain is something I'm feeling because I've been conditioned to; I should self-reflect on why I feel this way" if it's the hot-stove case.
When we feel offended, sometimes it's inappropriate (i.e. the signal isn't telling us anything useful). But sometimes it's quite appropriate. In online interactions with strangers? It's often appropriate and the appropriate response is to just silence the stranger rather than getting into an ultimately-fruitless back-and-forth over fundamentally opposed worldviews.
Julian Evans isn't obligated to welcome people who wish her harm or want to make her life worse by arguing in bad faith. No one is obligated to welcome people who treat them poorly. I don't care if someone is hurt by my blocking them if they shout slurs at me, for example, and I don't think I should be morally obligated to consider if someone had their feelings hurt by ostracized for shouting slurs at people.
>Julian Evans isn't obligated to welcome people who wish her harm
Indeed. I take issue though with assuming a person arguing that "grope" has meanings other than sexual assault wish her harm. That's a stretch, to say the least. It's certainly uncharitable and, in my view, chilling to open conversation. Moreover I think it weakens the idea of "wishing someone harm" by broadening it so widely that it becomes almost meaningless.
There is a game I invented called "Take it Personal" in which one player says anodyne things to the other and the other player has to take it personally and get offended, or they lose the point. It's a terrible game that I don't recommend. It's a game that everyone on the internet seems to enjoy playing, and in fact take pride in playing it and assert that anyone not playing it is a bad person.
Nah. There are certain things that one might post that are worth saying, because they push back against bullshit, but are certainly not worth discussing with peddlers of such bullshit. Just think of any conspiracy theory (e.g. anti-vaxers) as really obvious examples.
So you claim the right to push back but also the right to block any responders who push back on your push back? Why the asymmetry? Because you’re right and they’re wrong?
Sounds like people want to both get praise (or upvotes, depending on forum) for spouting the prevailing views (or the insular views of their bubble, whichever), but not having to deal with any inconvenient disagreements. Whatever that is, it is not a “conversation”.
There actually are objective facts in this world. Not everything is just the "prevailing views". People who want to debate objective facts are not worth talking to. It's also not worth talking to people who don't engage in good faith. Finally, one's time is finite. Internet randoms don't have an inalienable right to take up anyone's time.
> People who want to debate objective facts are not worth talking to.
Then don’t. But that’s not a “conversation”. That’s just lecturing.
Also: Who is the arbiter of what is, and isn’t “objective” truth? Reasonable people sometimes differ.
Also also: The “truth” in this case was “the word ‘groper’ is always offensive, no matter where it is used”. Which I certainly could see reasonable people disagree with. But nope, that obviously merited a straight block.
On the other hand, it's sad that the culture we have built on the internet forces talented people like Julia to censor themselves and narrow the scope of their writing.
> So I have a weird catalog in my head of things not to mention if I don’t want to start the same discussion about that thing for the 50th time.
Somehow we've built a culture where its socially acceptable, and even rewarded, to behave online in ways that would never be acceptable in other social settings. The exact flavors of that on HN, Slashdot, Twitter, Tumblr, etc are different, but the core issue is the same everywhere.