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The sheer number of people with free time and who are able to communicate long distances with others who share their interests (whether practical or frivolous) seems to often be left out of these discussions. Right now there are a billion people using electronic devices, engaged, productively or recreationally, with other human beings. The elite of Ancient Rome, the people literate, with some free time, measured in perhaps the tens or hundreds of thousands. So one hour of our collective mental wankery today is equivalent to tens of thousands of hours of it in Ancient Rome, assuming all other things were equal (which they are not).

In other words, I don't think it's a coincidence things started changing rapidly after the invention of agriculture, when the human population started to steadily increase.




I was really interested in seeing what's the % of years of human live lived in different historical periods. I wrote a script [0] and it turns out [1], 90% of time was lived after the agricultural revolution (last 10k years) and 50% of time was lived in the last 1000 years. 10% of time was lived in my lifetime!

Now, when we talk about different measures of progress the number above understate the dominance of recent history. For most of human history average life expectancy was 10-12 years, so most of these years lived were as children. Also, ignoring the first 10% of hunter-gatherer years, most of the time most people were working in agriculture with very little surplus to do anything else.

[0] https://gist.github.com/mmoskal/b6d8d2c73ec4fe56df9714d8435a... [1] https://gist.github.com/mmoskal/58e7c9ee4d716f91f1e7438660b7...


Interesting, I've never thought about it in terms of % of years lived and when. I recently saw that 7% of all humans who ever lived are alive today. Wild. And I agree that it really does show the dominance of recent history.

Small point, a life expectancy of 10-12 years does not necessarily mean that the majority of lived years were as children. It depends on infant mortality, which I believe drives those numbers pretty substantially. Example: if three infants die at age 1 and one person lives to 45, average life expectancy is 12 (48/4), but the majority of those years were not lived as children (one full childhood plus 3 additional years of infancy).


Infant mortality is also impacted by decisions of thresholds when to try to save a life. The US for example considers 24 weeks the cutoff, much earlier than other countries, which is why the infant mortality is higher - the % of babies who normally make it after being born at 24 weeks is about 50%. Same thing happens with cancer rescue statistics - the doctors who are considered best, risk doing invasive action when others would not, thus saving normally un-saveable people, and registering higher mortality than others who wouldn’t try. Thus anywhere mortality has a high % you have to also account for total # of cases and % of recovery from severe cases.


Thanks for sharing, I had no idea about this. I have seen infant mortality numbers tossed out as evidence the US sucks and never realized the numbers were not so simply comparable between countries. I shouldn’t be surprised :/


In terms of comparing how countries do at the basics it would probably make sense to only compare the infant mortality for babies that were carried to the full term, or within a few days at least. I'm not sure if there's global data on that specifically, but it would be interesting to see and compare.


The gestation age threshold doesn't really matter across Europe, but a birthweight threshold does somewhat. [1,2] The US doesn't look as bad for infant mortality when only comparing only births at 28 weeks or later, 2nd to last to Denmark in this [3] comparison of Canada, US and the Nordic countries rather than being almost twice as high as the rest if using 22wks as a threshold. However, my understanding is the US has higher pre-term birth rates which is certainly a confounding factor so the difference might not only be due to birth registration differences.

[1] https://obgyn.onlinelibrary.wiley.com/doi/epdf/10.1111/1471-...

[2] https://journals.plos.org/plosone/article?id=10.1371/journal...

[3] https://bmcpediatr.biomedcentral.com/articles/10.1186/s12887...


The reason you had no idea about this is because it's complete bullshit. Of course other first world countries don't count it differently just to make the numbers sound better.


I wrote medical reporting software and yes the USA calculates it's numbers much differently than at least France and Japan. Why do you claim BS?


Because even with that, related normalized numbers are still shit. It's not just some counting problem.

"Women in the U.S. have long had the highest rate of maternal mortality related to complications of pregnancy and childbirth. In 2020, there were nearly 24 maternal deaths for every 100,000 live births in the U.S., more than three times the rate in most of the other high-income countries we studied"

"The U.S. infant mortality rate (5.8 deaths under one year of age per 1,000 live births) is 71 percent higher than the comparable country average (3.4 deaths)"


What exactly is the difference you are claiming there is between the US and France/Japan?


Because you cherry pick a couple of countries and ignore the ones who don't. Obviously.


No, the US counts it that way for stupid reasons relating to abortion politics.


Even if you use a different number, US ranks low

Number of children who died before the age of 5 is 6/1000 in the US, compared to 4/1000 in France and Denmark for example.


The < 24 weeks old definition of infant in the US is absolute bullshit. An infant is 1 year or younger across the board. Perhaps you have you wires crossed and are misremembering that some countries don't count live births if significantly premature like Norway (<12 gestation). But US does it like most of Europe.

What's your source on 'cancer rescue statistics'?


I remember reading years ago that the US tries very hard to save premature babies, and when they fail, it is counted as infant mortality. Whereas other countries do not act so aggressively, and count it as miscarriage.

This happens all the time with popular statistics, especially when politics are involved.

A few years back, there was a great hue and cry over the fact that half of corporations did not pay income tax. A little digging showed that that half had lost money, and so did not have income to pay tax on.


You share this little nugget of enticing unconventional wisdom without doing the briefest google search to find out you, too, are repeating bullshit.

Most countries, especially the developed countries the US is otherwise most comparable to, use WHO definitions, and any independent sign of life is considered a live birth. In other words if there is any life there to save, it doesn't matter if you try to save it or not, it counts.

It is ironic, because if the US was trying much harder to save babies than other developed nations (which doesn't pass the smell test IMO), that should only result in a lower infant mortality rate, not a higher one, unless their efforts were somehow having a negative impact on survival.

You as well may be mixing up the notion that a few countries don't count births before certain gestational lengths or bodyweights as live births (see [1]), however that has been accounted for in international comparisons and doesn't explain the discrepancy between the US and other developed (and some developing) nations.

Regarding corporate income tax example, you are missing the part where the corporations [2] that 'lost money' at tax time are often highly profitable and paying no income tax was only possible through offshoring of profits and use of accelerated depreciation with some favourable corporate tax breaks and loopholes.

[1] https://journals.plos.org/plosone/article?id=10.1371/journal...

[2] 55 of those on the S&P or Fortune 500 were profitable in 2020 and payed no tax https://itep.org/55-profitable-corporations-zero-corporate-t...


> if the US was trying much harder to save babies than other developed nations (which doesn't pass the smell test IMO), that should only result in a lower infant mortality rate, not a higher one, unless their efforts were somehow having a negative impact on survival.

Think about it some more - it will result in a higher rate because others would classify it as a miscarriage. Your own cite says:

"variations in recording of births and deaths at the limits of viability compromises international comparisons."

Depreciation is a legitimate business expense. You're arguing that corporations really have two sets of books - one for the IRS and then one where we use your definition of profits. They didn't make profits according to the IRS accounting rules. IRS accounting rules on what profits are are the only rules that matter.


My source supports me attempting to steelman your claim by suggesting you mistakenly are referring to live births gestational age thresholds. That's not at all the same as a difference driven by how aggressive attempts to save premee lives are across countries.


Do you have a source Walter, or are you just repeating something you remember reading a while ago?


I read it about 10 or 15 years ago. I'd google various things like "Canadian definition of miscarriage". I did this for a sampling of various countries. There was wide variation.

At the time America tried to save preemies earlier than anyone else. Of course, this had a high failure rate, and they were classified as infant mortality. Developing techniques to save them can only happen if you're pushing the envelope.


> which is why the infant mortality is higher

Is that actually the case? Or are numbers still out of whack when you combine deaths from miscarriages?


Another way to think about it: with 8 billion people alive, humankind collectively experiences more time in 2 years than the presumed age of the Universe.


Sapiens is a great book here. Long story short: The agricultural shift required more people to work in farms


When wheat domesticated man, as Yuval Noah Harari put it.


And as _Against the Grain_ points out, working in farms was not always better for the farmers.


Where do you get that average life expectancy of 10-12? I never heard a figure that low, and I doubt humanity would have lasted that long if the average life expectancy was barely enough to reach sexual maturity. Also, I think these life expectancy in the past stats mostly do not distinguish between the extremely high death rate for infants, and the more normal life expectancy for those that survived past 2 y.o. The distribution is so skewed, I guess even the median expectancy would not be really useful.


> For most of human history average life expectancy was 10-12 years, so most of these years lived were as children.

Age of death is bimodal, so its most like most people die as infants or live decent lives.

> most of the time most people were working in agriculture with very little surplus to do anything else.

I don't think that's actually true - subsistence farming has a lot of down time.


Agriculture actually gives ample time to do something else, even with labor-intensive crops like rice versus wheat. Ancient people probably worked fewer hours that we do nowadays.


I've also seen the meme of us working more than medieval/ancient people, but it's not a very clear cut comparison. AskHistorians has a good take on the topic again: https://www.reddit.com/r/AskHistorians/comments/mcgog5/how_m...


Agriculture took roughly 5000 years to be adopted.

I don’t think it can be qualified of fast.

Their was back and forth and things did not change rapidly for the better automagically.

For milenaries, hunter gathered were better fed than village dweller ( from bones structures and trash analysis)

Source : Grabber & scott. Mostly “against the grain” and “debt, a history”


It always seems that we discover artifacts that push history farther back. Göbekli Tepe is 12,000 years old and I doubt hunter gatherers made this. I think sophisticated societies existed well past what we have discovered, but time has made it exponentially difficult to get historical proof except in bits and pieces.


I think of it this way: time is like space. Things far back in time are like things orbiting distant stars. Go too far and telescopes can no longer see.

This is made more real by the fact that the Earth is a boiling cauldron of plate tectonics, weather, and biological processes. It doesn’t take long for all traces of something to be obliterated. Maybe we think the first great civilizations were in the desert just because things decay slower in the desert.


People often make the assumption that everyone was just roaming primitive hunter-gatherer cavemen chasing deer across the plains until one day somebody just happened to suggest "Hey, why don't we stop here, start some large-scale intensive agriculture, and build a city?"

That's beyond extremely unlikely.

People lived in villages sustained by horticulture, fishing, local hunting and gathering, and pastoral herding long before intensive agriculture. Probably at least 5,000-10,000 years before. They could certainly have built other things if they had a use for them, and would use them long enough to make it worthwhile. Those that migrated seasonally from one village to another, year after year, might have done so.


Hunter-gatherers can make permanent sites for "ritual use" where they occasionally all meet up and then go back to being nomadic afterward.


Sure, but the notion that hunter-gatherers built something as large and complex as Göbekli Tepe seems unlikely. Construction required a sustained effort by expert craftspeople over many years. They would have needed a higher level of organization and more surplus resources than primitive hunter-gatherers could sustain.


I mean, I think this is part tautological because you've defined them as primitive and not craftspeople. Couldn't they be non-primitive but largely nomadic craftspeople?

(Gokebli Tepe in particular has evidence of processing of grains, but not large scale farming of them, and they might have only settled there for part of the year.)


How exactly could nomadic people develop advanced masonry skills? Are there any proven examples of nomadic people building large, complex permanent structures? What were all the architects and construction workers eating at the job site?


Göbekli Tepe is the evidence unless you've found evidence that they were a complex agricultural society


The same way as non nomadic people. I think your missing the spectrum aspect of that scale.

To your question, the pyramids structure of poverty points, in norther Louisiana have been built by nomadic people

The architect and construction worker seems to have eat a mix of fishes, primitive rice and a local tubercule close to sweet potatoes.

( from the poverty point excavation )


"How exactly could nomadic people develop advanced masonry skills?"

By being half nomadic. When you move around and set up camp often and build temporary structures out of wood, there is opportunity to learn masonry.

And when you often visit the same places, and evertime you add something permanent and more lasting, then specialists will develope.

Nomadic people were usually not changing place everyday. They changed places, once the game in the area were exhausted or the temperature became too cold/warm. But next year, they come back to a good spot. And so over the years important spots can get sophisticated buildings.


There are thousands of remnant river and ocean rock walled fish traps all across Australia, some were very large and they all received a bit of annual touch up and modification for thousands of years .. until Europeans with river boats blasted many to clear passage and pushed off their traditional owners to reservations or worse.

eg:

https://www.mpra.com.au/brewarrina-fish-traps


Or maybe your assumptions about agriculture/surplus/specialization are wrong. I'd start by digging deeper into existing evidence instead of evidence free speculation of complex agricultural societies lost to time.


Gobekli tepe might very well have been built by hunter gatherer. There is no existence of agriculture on site.

Poverty Point in Louisiana is another example of temple complex without the city to sustain them.

Why do you assume hunter gatherer could not archive this level of complexity?


> Agriculture took roughly 5000 years to be adopted.

When the question is why human society changed so little in 300,000 years, 5000 years is fast.


If human society was a day, agriculture has been around for 24 minutes.


What defines a society?


A society is any framework that allows humans with no direct affiliations to collaborate.


> Agriculture took roughly 5000 years to be adopted.

Not really, agriculture took thousands of years to breed productive crops, that were worth cultivating. Wild ancestors of modern crops where hardly worth growing, if at all. Like there were many parts of the world where they literally weren't.

Once the crops became more productive, transitioning to to agriculture made a lot more sence.


See Graeber for a more nuanced understanding of how and why agriculture was (and often was not) integrated into prehistoric societies.


I’m sorry but this tread is full of old preconceived idea about early human history.

Can you source your claims?

That’s as polite as I can be at this point :)


Graeber and Wengrow contest that take severely with their survey of modern anthro and archaeological research, I recommend their papers or Dawn of Everything


Yes highly recommended. For those not familiar, Dawn of Everything essentially starts with the assumption that people have always been curious, intelligent, flexible creatures, and that smaller core populations let a ton of different societal organizations be tested and tried over the years. They also take aim at the "farming is inevitable and the root of inequality" trope that's prevalent. Since, as they show, a ton of really large societies over the years chose not to become primarily agricultural.


Yes, large societies including many that have been shown to have discovered agriculture much earlier on than expected, and chose not to build hierarchical societies around it / found alternative structures. I particularly liked the several wacky varieties of "police" such as the clown ones


One intriguing line of analysis in _The Dawn of Everything_ is how people in early settlements would often just pack up and leave when their leaders started acting like a*holes (think human sacrifices in Mesoamerica). That reminded me of how many citizens abandoned frontier towns during the late Roman period, often helpfully directing advancing northern tribes where the wealthiest villas might be found.

Maybe the peoples in earlier times were simply less willing to put up with being bullied and exploited. Relatively low numbers and abundant unsettled land gave them more options that many humans have had since. The Nile watershed was a wonder of ancient agricultural engineering: it was also the largest slave society up to that point in history.


Scott papers and “against the grain” book also spend several chapter on that


[flagged]


Have you read the book? What I remember is that it took 5000 years for the transition to happen, and that human went back in forth with the two systems. That was far from a black and white transition.

Hunther gatherer knew about farming and were actually farming

Also: trash and bones of the two groups indicate that farming was more subject to instability and shortage of nutrients. ( as backward as it sound for us )

Where does the Marxism come into play ?


[flagged]


You may have a point, but your terminology is off. Graeber was decidedly against the prevailing economic system, but he was not a Marxist:

"He was an anarchist from the age of 16, according to an interview he gave to The Village Voice in 2005."

https://en.wikipedia.org/wiki/David_Graeber


OK. Maybe "post-modern" sums it up better? Definitely writing with an agenda.

"That hunter-gatherer lifestyle was so nice: people would never give it up unless they were compelled!"

OK, that rates a blog post. Not a whole book.


You're missing a lot of nuance. Graebers work is great. Tons of evidence-based discussions and thorough logic. What you've written here is even really deserving of a forum post.


A Marxist wouldn't have written a book called Bullshit Jobs, since the implication "workers don't do anything useful" isn't very Marxist.


Ok, so, he wrote another book with a bad name hence this other one is bad too. Nice logic.

I had no idea that scott wrote « bullshit job » haha.

But since he’s also the chair of agrarian studies at Yale since the 90´s… I will trust him of history of agriculture.

Even he might chalenge the holy Washington consensus on economics.


> Ok, so, he wrote another book with a bad name hence this other one is bad too. Nice logic.

Did I say that…?

I think generally people have useful jobs (to someone) but that doesn't stop them from complaining about it.


Yeah but that chain of comments was originally talking about James C. Scott "against the grain". A historian specialized in early agricultural history and thus relevant here in that comment section about early human history.

I even got confused and thought that Scott wrote "bullshit job", but it's Graeber.

In regards to jobs: I think it's perfectly conceivable that one job is useful to a few, but generally pointless for society.


Catchy title.


That book is amazing!


David Graeber is taken about as seriously as Graham Hancock by actual scholars...


Yeah because he exposes lots of academia as fraudulent at best


The knowledge a person can acquire and bring to next generation is key here. The more organized, free and widespread this knowledge is, the higher the probability it will survive.

Knowledge has been an is still treated as secret and exclusive. If the 2-3 people with this knowledge dies, we have to rediscover it.

This is the bottleneck human kind faces time and time again


I disagree.

Without wisdom, all is for naught. Consider internal combustion engines. Within the ICE is a long range agglomeration of knowledge and techniques ultimately allowing it to be produced in inconceivable quantities. It has also been incredibly harmful in more ways than one, the most salient and widely agreed upon being climate change.

And of course such inventions of knowledge don't act alone, and they independently have large effects, but are also affected by other factors, for instance empirical medicine has had a tremendous effect on population size, and that has in turn spurred more demand for more ICEs which has fed into the gross consumption of fuel products, and in addition obviously the production of byproducts like greenhouse gases. It also prompted what I would classify as a pretty significant terraforming project in the development of infrastructure. It also remodeled society.

Without hazarding inductive error in an ineradicably complex system which exists in in "infinite" timeline both in the context of the fractaline nature (e.g. shoreline paradox) and the sheer quantity of nonparallel time, this is important when considering the probability of black swan events. As an instance of this Benoit Mandelbrot reviewed the Black Monday data, finding that the vast majority of movement in the market occured in a window of about 10 seconds (if memory serves) And Black Monday itself was a small fraction of a year, of a decade, but nonetheless has an outsized effect.


Ok, but what are you disagreeing with?


Without meaningful prescience of what will unfold as a product of snowballing knowledge (not to mention the signal:noise) it's very probable that humanity will endure the treadmill or worse be rubberbanded back. Development shouldn't really be looked at in absolute terms, but relative. We increase carrying capacity of some natural resource and just as quickly stack the burden back up. And using a historical lens is dubious, hazarding some calculated risk whose contours we're actually unfamiliar with, and that is something humanity is accelerating with the novel technologies we're wont to spin off.

These things are the result of knowledge, but without some perspective wisdom to guide it, it is dangerous. And I would argue that wisdom is not something that can be transferred. It's the hard-fought and learned but not taught sort of understanding. Humility, compassion, understanding. Knowledge is hubris, dispassionate, and myopic.

All that to say that knowledge isn't the key. It is a tool, but it is not the principal tool. It is also not the principal bottleneck.


I’d argue that we’ve reached the point where discovering the knowledge is a bigger problem than lack of sharing.


I think the most obvious explanation, one that doesn't even require much imagination because it just coincides with the very concept of history and pre-history, is that people lost a lot of stuff when only oral tradition was kept and the threshold of complexity that could be reproduced reliably over generations was rather small and also asymmetric: stuff that could be kept inside of tales of general interest could be carried much further in space and time than things that would be specific or narrow in audience.

Even with written records and history, there were a few events of major destruction of records, as they carried a legacy of power structures, just as they do know.

Within living memory we had to go to privileged structures like the University to feasibly attain specialised knowledge beyond amateurish levels, across the disciplines. Just a little further back, reading and having many sources of information was for the rich in most of the world.

The beauty of it is that most of the trail of the current flow of knowledge and technological advance is very well documented, it happened very recently. What's more, it's well documented how it didn't happen previously for a much, much longer period. Before global trade, people had very little spare time to think of anything outside of their day-to-day, and at most of their local governance and the preservation of their livelihood.

Recorded knowledge, free(r) global(er) trade, communications super-charging each other and undergoing major breakthroughs during the Bronze Age and then the printing press and the industrial revolution, and then the hyperconnected world shortly after.

Can you imagine just how little would subsist if humans couldn't record stuff and communicate beyond locally for just a few generations, and we were too busy just surviving short-ish lives by foraging and hunting?


> So one hour of our collective mental wankery today is equivalent to tens of thousands of hours of it in Ancient Rome, assuming all other things were equal

reminds me of universal paperclip in a weird way. https://www.decisionproblem.com/paperclips/index2.html


Thanks, I just wasted (?) 3 hours on this when I have so much work lol


heh sorry. did you beat it/get to the end?


Well there goes my evening


And then even more rapidly with the printing press and regular, reliable mail services.

It's a really good point to bring up in a discussion like this and with agriculture comes and information network along with it (price discovery, crop marketing, weather events, etc etc).


This makes me think about how collaborative thinking and building upon the ideas of others, is exponentially more productive in terms of progress.

Also, you have my vote for establishing “hour of collective mental wankery” as a measurement unit.


> Right now there are a billion people using electronic devices, engaged, productively or recreationally, with other human beings.

Some are engaged but how many are just mindlessly scrolling addictive algorithmically curated trash?


Historically, it has always only taken 'a village' to raise a civilization. Is a million (~1 in a thousand) inquisitive minds (globally) too generous or too low a figure? There has to be at least 100k serious minds and they are networked. That's a lot of brain power. And the trash consumers are definitely serving a purpose. They are both social ballast (providing the necessary inertia for stability of norms) and economic precursors (by fueling the low value economic activities that support high value 0.1% projects and aims). Those n billion eyeballs are the reason the 100K can teleconference in realtime and soon have AI assistants chipping in.


>100k serious minds and they are networked

Are they? Shouldn't the place be famous by now where those 100k people meet? I would rather think that those 100k are spread all over the internet and that their innovations are lost like the many Yanomamö innovations that must have happened over time.

Everything is organized in timelines. Things fade into obscurity once the focus shifts. There is plenty of innovation but I doubt that a network of 100k minds can be maintained without everybody else trying to steer it into their directions and thus destroying it.


> Are they? Shouldn't the place be famous by now where those 100k people meet?

They're on Zoom meetings in Fortune 100 companies.


> Shouldn't the place be famous by now where those 100k people meet?

What gives you that idea?


If that place is the origin of many good and new ideas, how could it be hidden?


“Everyone knows” FAANGs are a source of many good and new ideas - what makes you think it’s hidden?


OpenAI vs Google, Meta's legless avatars, etc. FAANG is known, but are they the village to rise the next level of civilization?

People at FAANG are at the center of our culture. Can they question the foundation of their wealth? Maybe Apple will allow them to sacrifice a cash cow. Otherwise, it takes an outsider like Tesla to facilitate change that had been possible for quite some time.


How does this apply to the article?


Unless I misread things, the article is about a hypothesis, that before the current era, many tens to hundreds of thousands of years ago, humans were in a stable population state ("pre-Malthusian"), and so most humans were mostly free of substantial food pressure.

My own conjecture, is that the material/scientific/intellectual process that seems to have started around the time of agriculture, and which has been accelerating ever since until we're all sucked into this global mechanical survival process, is driven mostly by the number of people able to sit around and think about surviving in this runaway process (i.e. they face Malthusian pressure, they want and need more), and also their ease of communicating with each other. People pondering how to feed themselves more in large forums come up with ways to transform the world physically through their collective labour. Such a runaway process would not likely occur in a small stable population without the pressure to do so in the first place.


> tens to hundreds of thousands of years ago, humans were in a stable population state ("pre-Malthusian"), and so most humans were mostly free of substantial food pressure.

Yes, but you left out an important bit of context:

"The obvious reason why the Yanomamö didn't reach a Malthusian condition was their high level of violence. The Yanomamö simply killed each other efficiently enough to keep populations down. In practice they ran into violent neighbors long before they ran out of land to farm och game to hunt. For security reasons they had to leave large swathes of land as buffers between villages. These buffer lands made excellent hunting and foraging grounds, which helped feed the population, but any tribe that settled these lands more permanently would most probably be raided and killed by neighboring villages."

So "being free of food pressure" != "living in a utopian paradise".


We've decided violence is only good when carried out by the state, but if you take a look around, it's quite popular. Our entertainments dwell on subjects of human violence, and many of our recreations are forms of simulated violence. It is second only to sex amongst things that occupy our minds.


> [Violence] is second only to sex amongst things that occupy our minds.

This might be a hyperactive, coked-up view of humanity. Ultimately, we're mammals. And, have you ever kept a mammal as a pet? Their favorite things are basically eating and finding cozy places to sleep, whether that's in a pool of sunlight or in someone's lap. Indeed, getting a good meal and a comfortable night's sleep are among my highest priorities. If I had to worry about jungle-tribes attacking me, I'd probably start walking until I'd crossed the Bering Strait -- or I'd build a raft and go set out for Austronesia. A sunny island and some coconut trees, that's all I need. A honey too? Sure, that'd be nice, but I'm not going to swing war-clubs around over it. I'd have to reach an extremely high level of annoyance before anything came to that. I'd much prefer to slowly carve giant stone heads.


Some mammals are warm and cuddly but far from all of them are. Wolverines are mammals but I wouldn't want to have one as a pet. Chimps will quite literally rip your arms out of their sockets if you get on their wrong side. Lions, tigers, bears, hippos, orcas... all mammals, but none of them are good pet material.


Actually, you have a point. My coworkers are a good counterexample: They are mammals, yet also sharks. Which is quite interesting, taxonomically.


Even many (larger) dogs aren't good pets: just like chimps, they'll viciously attack you (or your child) on a whim. I'm not sure why anyone wants a "pet" capable of such destructive power. Even cats can turn violent, but they're so small that they can't hurt people much if they go berserk. Same goes for the "toy" size dogs.


The advantage off agriculture is not quite so clear. Early farming was barely more efficient, one farmer barely producing more than they themselves consumed. And the decrease in diversity of foodstuffs made them each individually less nourished compared to the variety of berries and nuts the foragers would eat. Hunter gatherer societies actually had lots of free time. Finding food wasn't a constant struggle. What farming societies had is organization of force and a concept of land ownership.


>Hunter gatherer societies actually had lots of free time. Finding food wasn't a constant struggle.

If hunter gathers had so much free time, they must have had a lot of sex. And yet despite this, their populations never reached that of agrarian societies. This means that either they didn't live such abundant lives or they did for certain period and either starved or killed each other when their environment reached carrying capacity.

>What farming societies had is organization of force and a concept of land ownership

What farming society had was organization and numbers. It's odd to claim that people who grew up with a hoe or parchment end up more violent than those that grew up with a bow. Until the invention of firearms, hunter gatherers tended to be the better fighters. The way that kings and emperors defeated them was my pitting them against each other, but if they managed to unite, they were unstoppable, like Atila the Hun or Genghis Khan.


The huns and mongols were pastoralists, not hunter gatherers. A hunter gatherer society can’t maintain a large enough population in a given geographic area to compete with agrarian or pastoralist cultures, in terrain suitable to those lifestyles.

Also above a fairly low threshold how many children a woman has isn’t proportional to how much sex she has. One man can have sufficient sex with several dozen women to keep them at a maximal rate of child production.


>or they did for certain period and either starved or killed each other when their environment reached carrying capacity.

That one. Also true of farming societies. Up until the industrial revolution, humanity was stuck in a Malthusian trap.


> and a concept of land ownership.

Many, many animals do also. Tigers inform each other of their whereabouts through complex scent markings that contain pheromones, and they violently defend their territory. The American black bear does so similarly. Male mice are territorial and do not tolerate unfamiliar males within their home range. Many lizards are territorial. Fish territories are generally ruled by a single individual or breeding pairs. Active root segregation and the defence of space by plants indicates that plants are probably also territorial. So "the concept" of land ownership is not remotely a uniquely human trait.


Even many agricultural societies still had seasonal nomadic tendencies during which they hunted and gathered. Many sedentary societies lived and worked communally without much social stratification. The reason we associate agriculture with centralization is that centralized agricultural societies conquered the others, not that centralization is inherent to agriculture.


To elaborate on this point: without agriculture centralization wasn't advantageous (or possible) but with agriculture centralization is advantageous--so centralized societies outcompete and are "selected for" over non-centralized societies and we end up with a "genotype" of societies having the trait of centralization.


Who did the Sumerians conquer? Seems like they just found a fertile area & stayed there.


Doesn't matter for the point I made. Where does the country of Sumer rule today?


It's remanded to the sands of time. That tends to happen to civilizations that started 7000 years ago.


They were destroyed by Gozer the Gozerian.


Lol


Exactly, agriculture was not a overnight “eureka” moment. It took actual milenaries to be implemented.

And some societies decided to ditch agriculture or only use it partially.


Fyi, the English word you're looking for here is millennia.


Thanks!


> Finding food wasn't a constant struggle. What farming societies had is organization of force and a concept of land ownership.

Finding food wasn't a constant struggle but when it happened it was an extinction event.

A farmer can rely on extra food created to sustain them in fallow years, and is much more stable than chasing deers around.


Famine hardly ended with the advent of agriculture.


If anything, farming made societies more susceptible to famine. Specialization of labor and dependence on a specific plot of land made it much harder to simply move somewhere else when food was scarce. Hunter-gatherers and herders were almost always nomadic and moved to wherever food was available.


Sure, but it isn't my claim.

Agriculture and farming were more stable/predictable source of food and shelter. Especially during winter.

Sure you can move, but nothing guarantees another tribe/predator isn't in the new place.


I think the next article by the author addresses this point directly and, as far as I can tell, comes to largely the same conclusion as you [0].

[0] https://woodfromeden.substack.com/p/why-do-humans-ever-devel...


I don't think it's about people being able to communicate with each other and enjoy leisure, but people developing the tools to handle larger and larger communities.

One of the oldest written documents we have is a customer complaint

https://en.m.wikipedia.org/wiki/Complaint_tablet_to_Ea-nasir

Hammurabi is still one of the most popular characters in history because of his code that planted the seed of the embryo of "presumption of innocence", a huge revolution for humanity. He was also very good and efficient at tax collection, so he could finance huge irrigation projects that made it possible to give cultivable fields to the poorer segment of the population, partially solving land abandonment.

In a sentence. he was good at politics.

So as fire and the wheel are symbols of the birth of the modern man, politics is the tool that bootstrapped modern societies.


Politics existed long before. The decision to embrace or avoid agriculture were political decisions too.


as the article points out

The Yanomamö simply killed each other efficiently enough to keep populations down. In practice they ran into violent neighbors long before they ran out of land to farm och game to hunt. For security reasons they had to leave large swathes of land as buffers between villages.

That's the result of the lack of politics, what you are referring to is policies that kept the different groups separated based on their choices or caused splits among them.

Hammurabi was a great politician because he reunited the Mesopotamian tribes in a single state city, convincing them to work for a common goal, making them all prosper together.


The Yanomamo were one of probably thousands of different groups that lives in the prehistoric era. One problem in the study of prehistoric human life is that only a few groups kept their way of life consistent from prehistoric times to modern. So these groups have strongly influenced our perceptions of what life was like in the prehistoric era. But this is inaccurate sampling if we want to draw conclusions about prehistoric life. More nuanced looks at the evidence, such as the dawn of everything, find more diversity, including politics among different groups in the prehistoric age.


Yanomamö are not prehistoric people, they live in the Amazon and are still alive.


>> able to communicate long distances with others who share their interests >> The elite of Ancient Rome, the people literate, with some free time, measured in perhaps the tens or hundreds of thousands.

This does not require literacy. Culture and society evolve quite easily through word of mouth alone. Traveling people, be them official word-spreaders or not, moved from one place to another very quickly. Songs spread quickly from tavern to tavern. News and culture always moved as fast a horse/runner/ship could carry it. Literacy cannot make a horse run any faster. Literacy only made communication faster once the message could move faster than a physical object. Only with long-distance communication such as semaphore and eventually electronic means. Literacy meant that culture became written down, often literally carved in stone. This codification most likely slowed its previous rapid evolution.


Literacy in itself does not "make a horse run any faster".

But ancient literacy is correlated with more developed and bigger states (empires) whose ordinary inhabitants aren't constantly threatened with wars and enjoy certain protections of the law. Such countries also build roads and engage in extensive internal and external trade. In such a stable environment, culture is easier to cultivate. And horses on well-built roads do travel faster.


Literacy surely makes accurate and trustworthy communication much faster. Not many humans can accurately recall the amount of detailed information that can be included on a couple of sheets of paper, and even if they could, unless the messenger is known to the recipient, there's an issue of trust (written/sealed communications are generally much harder to forge).


> Literacy surely makes accurate and trustworthy communication much faster.

This is an interesting discussion. My thought is that there are quite a few variables influencing when literacy/writing becomes an important technology:

a) durability and portability of media: most is either light and degrades easily or durable but heavy and harder to transport.

b) manufacturing cost: papyrus was used for millenia in the west but was never widespread because its production was time and labor intensive. Ink and dye would be another cost. Most stuff just wasn't worth the cost of writing down.

c) population size/density and network effects: small populations wouldn't benefit much because it would be more cost effective to trasmit and preserve information orally. Similarly, large but diffuse populations wouldn't benefit much because the cost of scribes and materials would be high relative to the population served. Given that writing is a "two-sided market" (needing both a trained writer and reader) then the value of writing is somewhat proportional to the size of the network of scribes. Given that scribes are expensive, it would take some time to bootstrap the network. It seems only large and dense populations would see an economy of scale for writing.

It seems like a number of factors have to line up before writing presents a favorable economy of scale for information transfer and preservation.


> the amount of detailed information that can be included on a couple sheets of paper

The Iliad / Odyssey was a purely oral story for a long time. Oral traditions definitely included techniques that would allow any person to memorize vastly more than just a couple sheets worth. For that matter, we still have Hafiz around -- people who memorize the entire Koran and can recite it word for word. Or in non-verbal data, London cabbies with The Knowledge.

Not really quibbling with the point that literacy and writing is important, but the human brain is mutable enough that statements about what the average person "can't" do are suspect.


> The Iliad / Odyssey was a purely oral story for a long time

And it's almost certain the details got changed with each retelling! I wonder if Homer would event recognise much of our modern version of it.


>And it's almost certain the details got changed with each retelling!

As a former Classicist who studied this in grad school, I can say this is unequivocally false. Rhapsodes of the ancient world had a fairly established canon, by the time of Pisistratus it was in the form we know today. The meter and structure of the poem reinforced preserving its structure and contents so that rhapsodes could recite the poems fairly verbatim. I memorized book 1 of the Odyssey in Homeric Greek as a class assignment, it's actually not too hard, esp. if you do learn with the meter.


Hmm, well I'll defer to your expertise then, but if nothing else the language Homer used isn't even in use any more...how many people still read/listen to it in Ancient Greek? And I gather it was still many many centuries since those stories were first told before they were written down at all. I'd also think memorizing something when you have a written-down text to refer to is one thing, whereas repeating a story you've only heard told verbatim is quite another.


I suspect literacy is a necessary but not sufficient enabling technology for more rapid social and technological change. China has had pervasive literacy longer than anywhere else yet stagnated culturally and technologically due to its political conditions. Conversely the development of moveable type printing in Europe, which can only have a real effect with widespread literacy, lead to an explosion of social and technological change.


You do know that child game where you are told a story, and you have to pass it on to the next, who will have to tell it based on only your story, etc. It doesn’t need much to make absolutely no sense.

It is good for trivial messages (this is dangerous, etc), but not for anything more complex.


What you describe is not "quite easily" at all. It is more of "can sorta kinda overcome the distance, sometimes".

Songs did not spread as far nor as easily as they do it now.


When population peaks, will innovation-rate also? https://wikipedia.org/wiki/Projections_of_population_growth

Singularity-Kurzweil claims ongoing "increasing returns", but some papers showed population explains.


Depending on your POV, is it sad that societies and cultures are becoming more homogeneous? Isn't there less diversity as time goes by in the modern world. The speed of development is good but is it at a cost to diversity?


You have it spot on, but I think you are out by orders of magnitude, possibly a million hours back then, maybe more. This is the essence of why things are moving so quickly now.


Didn’t Wait But Why post something along those lines recently?


That is hard to parse. Eventually I realized you are saying: Didn't a person we refer to as "Wait but Why" post something along these lines recently?


That's the power of capitalization for proper nouns.


That power was diminished by the capitalized title appearing right after the first word in the sentence, which thus was also capitalized. Adding quotes would have made it easier to parse I guess.


I wasn’t trying to be disparaging. Just informing the poster, sharing a bit of proofreading feedback in the hope they found it helpful.


Not sure, those elites were more literate and educated than even the 1% of today could hope. Collective wankery produces a lot of noise, and more difficult than ever to cut through it


It’s also a bit self serving. Essentially we’re saying, “Yeah it looks as though I’m just doodling around on my phone while I work in online ads, but really, my life is 1000x more valuable to the future of humanity than that of some random Neanderthal, serf or even Caesar. (Oh, and btw, I don’t even have kids.)”




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