Not at all. I only sketched an answer to what I took to be the article's broad point--that the cruelty and conflict in nature don't look like the work of the Christian God. Mostly, I was making a smaller point: atheists often see ironclad, unresolvable contradictions where Christians see merely interesting questions--or trivial questions, or even no puzzle at all.
It is a simple case of confirmation bias, I think. An atheist does not expect Christianity to make sense, so when he runs across something counterintuitive, he is very quick to conclude it is a simple mistake. This is unfortunate; a bit of dialogue with Christian intellectuals would likely enrich him with ideas he would otherwise find alien.
As a conoisseur of ideas, I have been tremendously enriched by serious dialogues with those of opposing views. The prejudices and biases are different. Even if we disagree on foundations, this leads them to say things I would not think of, to ask questions I would never have raised, to point out flaws in reasoning I think straightforward.
It is a simple case of confirmation bias, I think. An atheist does not expect Christianity to make sense, so when he runs across something counterintuitive, he is very quick to conclude it is a simple mistake. This is unfortunate; a bit of dialogue with Christian intellectuals would likely enrich him with ideas he would otherwise find alien.
As a conoisseur of ideas, I have been tremendously enriched by serious dialogues with those of opposing views. The prejudices and biases are different. Even if we disagree on foundations, this leads them to say things I would not think of, to ask questions I would never have raised, to point out flaws in reasoning I think straightforward.