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I don't disagree with anything you said here[1]; the only problem is it completely misses the point of my comment.

> let's stop trying to compare intolerance of harmful actions to intolerance of someone based on what they are

Again, this just subscribes to the view that when group A is intolerant, that's "intolerance of someone based on what they are", or whatever the big evil thing is now; but when group B is intolerant, that's okay, because they had a rational/moral/[other brand of objective correctness] basis for that intolerance. All this amounts to is "yeah, intolerance is evil, but when I do it then it's okay". That's just ignorant. The motivations are exactly the same: you believe B so strongly that anyone who believes/expresses/does A just shouldn't be allowed to exist.

Someone truly bigoted toward LGBT individuals could just as easily say, "it's their actions which are harmful" (and in fact that argument is used by various people and organizations); which just goes to show that your position is one of true bigotry, just one which happens to be supported by the outspoken minority at the moment.

See my last statement: intolerance will never lead to tolerance. It absolutely doesn't matter whether it's group A, B, C, or Z; whether they're claiming rational, moral, religious, or political justification; whether it's intolerance of actions or beliefs or existence; whether it's systematic or occasional; whatever. Repeat after me: intolerance will never achieve tolerance; discrimination will never achieve non-discrimination; punishing thoughtcrime will never achieve freethinking.

If you truly believe that the way to tolerance is through intolerance, feel free to explain to me how that works; but in the meantime, well, in the way that society has taught me so well, I demand that you take your objectively intolerable ideas elsewhere. (See how that works?)

[1 Up until "Tolerating evil makes you at least a little complicit in it" and what comes after; because at that point it just turned into incoherent drivel/propaganda.]




I don't particularly disagree with your moral relativism. But I will point out that there are obviously axioms we can base our beliefs on (be they "harming people is bad" or "gods are good so do what they say") and we build up from them to a point were the underlying reasoning is lost and actions can be viewed as both good or bad so obviously reasonable people can hold different views. However the issue with saying we shouldn't be intolerant of intolerance is that nearly everyone agrees that we don't have the perfect world. You're asking us to break the feedback loop when we know things aren't right. Perhaps you're just arguing caution before deciding to boycott and argue for a boycott, still I would argue the action is not unreasonable and it is derived from a basis on very sound axioms.


> I will point out that there are obviously axioms we can base our beliefs on

In fact I would strongly reject moral relativism as it relates to forming one's own views and beliefs and guiding one's own actions. However, the point is we cannot use those same axioms as ideological litmus tests. In order to achieve a free and tolerant society—and it's left to question whether this goal is laudable, but within this context we must act as if it is, since that's the framework we've decided to work within—we have to allow other members of our society to have different axioms, or indeed to be moral relativists or what-have-you.


intolerance will never lead to tolerance.

Tolerating intolerance means tacit acceptance of it.

Sorry, but if you and I can't agree on this one fundamental principle, we have nothing further to discuss. You're attempting to equate two things which are inherently not.

I demand that you take your objectively intolerable ideas elsewhere. (See how that works?)

I refuse. See how that works?




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