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> It's time we address the real problem.

The real problem is that some companies manage to exploit a monopoly granted to them by the government in ways that are not pleasing to the public. The government is the entity which created the problem. Granted, while solving another but it will still be the government agents who break down your door and arrest you if you build an unauthorized competitor or even just try to release that "legacy" (vide Aaron Swartz), not Elsevier's.

It's hard for me to understand how you can blame a company that puts up a paywall more than people using violence (or at least credible threats of it) who enforce the rules stopping others from competing.



> It's hard for me to understand how you can blame a company that puts up a paywall more than people using violence (or at least credible threats of it) who enforce the rules stopping others from competing

Because we're not 15 year olds who just read Atlas Shrugged?


So you're arguing that because the government has a monopoly on force, anything bad that happens anywhere in the US is their fault because it's their guns backing up the law?

Laws happen because a variety of agents (lobbyists, legislators, public interest groups) push for them. They're not enacted by some amorphous specter of 'government'.


There's a difference between a for-profit company with a government-backed monopoly, and a not-for-profit organisation with government support (of which there are already many examples).

I don't think anyone here blames companies for putting up a paywall or doing something else to maximise their profits; it's why they exist. However, we do recognise that this is not always an ideal state of affairs. A public sector body is one way to remove the profit requirement; private-sector not-for-profit organisations are also a possibility (but have to worry more about where their funding comes from).


> The government is the entity which created the problem.

And it acts as an extension of "the people" as the entity providing oversight and regulation in this example as well. That it doesn't happen in real life is evidence of subversion of an ideal, rather than some inherent truth.




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