> Trivially yes, the current state of the model and context in latent space is such a world. I don't think it's aware of its own state any more than humans are aware of their own neuronal action potentials.
It's a static world model, so if one accepts that, then LLMs are a 'static mind' but not yet 'conscious'. Once that internal model becomes dynamic and its changes subject to its experinces (like us), then we can revisit this q of whether mechanical minds can achieve consciousness.
The requirements for a falsifiable and non-trivial theory of consciousness significantly constrain such theories. Specifically, recent research on the Unfolding Argument and the Substitution Argument has given us formal tools to analyze requirements for a theory of consciousness. I show via a new Proximity Argument that these requirements especially constrain the potential consciousness of contemporary Large Language Models (LLMs) because of their proximity to systems that are equivalent to LLMs in terms of input/output function; yet, for these functionally equivalent systems, there cannot be any non-trivial theory of consciousness that judges them conscious. This forms the basis of a disproof of contemporary LLM consciousness. I then show a positive result, which is that theories of consciousness based on (or requiring) continual learning do satisfy the stringent formal constraints for a theory of consciousness in humans. Intriguingly, this work supports a hypothesis: If continual learning is linked to consciousness in humans, the current limitations of LLMs (which do not continually learn) are intimately tied to their lack of consciousness.
It's a static world model, so if one accepts that, then LLMs are a 'static mind' but not yet 'conscious'. Once that internal model becomes dynamic and its changes subject to its experinces (like us), then we can revisit this q of whether mechanical minds can achieve consciousness.
tldr; mind =/= consciousness