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Plenty of historical examples of work environments where sabotage would have been the most ethical thing to do (and often you will only know in hindsight). But yeah in most circumstances a simple disagreement doesn’t warrant the psychological cost of such sabotage.
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the psychological cost of such sabotage

Of course. One always needs to weigh it against the psychological cost of complying with unethical directions.


What do you mean...? Plenty to do what?

Your opinion of the situation is not enough to justify this course of action in 99.99% of cases and the residual 0.01% should not be enough to fuel your ego to do anything other than quit decently, and look for an employer that is more aligned with whatever your ideals are.

I repeat the insane statement that we are arguing over here: "Ethically, if you do not agree with the company you work at, the optimal course of action if you can stomach it is to stay and do a bad job rather than get replaced by someone who might do a good job."

This says: ANY company you work for and disagree with over anything: Don't quit! Sabotage [maybe people are confused about what "do a bad job" means, and that this usually leads to other people getting hurt in some way, directly or indirectly, unless your job is entirely inconsequential]. And that's supposed to be ethically optimal.

What the fuck?


I think there's a bit of confusion between

> (Ethically, if you do not agree with the company you work at), the optimal course of action is..

And

> Ethically, (if you do not agree with the company you work at, the optimal course of action is...)

The former, should've probably been phrased "if you do not agree ethically with the company you work at, the optimal course of action is..."

First example that comes to mind, about a movie that portrays ethical sabotage is

https://en.wikipedia.org/wiki/Schindler%27s_List

I'm actually a bit unsure about what could be the motivations of someone who engages in sabotage *not* for ethical reasons


There's a _big_ continuum between disagreeing over something and an ethical hard line, it feels like a slippery slope to interpete a suggested approach for one end of that line as advocacy for applying that same approach to the other end.

A specific example will help.

Imagine I am working for a company and I discover they are engaged in capturing and transporting human slaves. Furthermore, the government where they operate in fully aware and supportive of their actions so denouncing them publicly is unlikely to help. This is a real situation that has happened to real people at points in history in my own country.

I believe that one ethical response would be to violate my contract with the company by assisting slaves to escape and even providing them with passage to other places where slavery is illegal.

Now, if you agree with the ethics of the example I gave then you agree in principle that this can be ethical behavior and what remains to be debated is whether xAI's criminal behavior and support from the government rise to this same level. I know many who think that badly aligned AI could lead to the extinction of the human race, so the potential harm is certainly there (at least some believe it is), and I think the government support is strong enough that denouncing xAI for unethical behavior wouldn't cause the government to stop them.


I have no clue why people are so confused here.

a) I understand the very few and specific examples, that would justify and require disobedience. In those cases just doing a "bad job" seems super lame and inconsequential. I would ask more of anyone, including myself.

b) all other examples, the category that parent opened so broadly, are simply completely silly, is what I take offensive with. If you think simply disagreeing with anyone you have entered a contract with is cause for sabotaging them, and painting that as ethically superior, then, I repeat: what the fuck?

c) If you suspect criminal behavior then alarm the authorities or the press. What are you going to do on the inside? What vigilante spy story are we telling ourselves here?


Some people in this thread seem to come from a place of morality where some “higher truth” exists outside of the sphere of the individual to guide one’s actions, and yet others even seem to weakly disguise their own ethics and beliefs behind a framework of alleged “rationality”, as if there was mathematical precision behind what is the “right” action and which is clearly wrong — and anybody that just doesn’t get it must be either an idiot or clinically insane. By which I completely dismiss not only opinion but also individual circumstances.

In reality, which actions a person considers ethical and in coherence with their own values is highly individual. I can be friends or colleague with somebody who has a different set of ethics and circumstances than me. If I were to turn this into a conflict that needs resolution each time it shows, I would set myself up for eternal (life long) war with my social environment. Some will certainly enjoy that, and get a sense of purpose and orientation from it! I prefer not to, and I can find totally valid and consistent arguments for each side. No need to agree to reach understanding, and respect our differences.

Typically, people value belonging over morality: they adapt to whatever morality guarantees their own survival. The need to belong is a fundamental need; we are social animals not made to survive on our own.

The moment I am puzzled about another persons reasoning I can ask and if they are willing they will teach me why their actions make sense to them. If I come from a place of curiosity and sincere interest, people will be happy to help me get over my confusion. If I approach that conversation from some higher ground, as some kind of missionary, I might succeed sometimes, but fail most times, as I would pose a threat to their coherence, which they will remove one way or another.




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