This may be a problem with our current categories of mental illness. It is my opinion that if someone murders another person for most of the common reasons (robbery, relatively minor interpersonal disputes, nonsensical rage, etc...) something is wrong with the murderer.
Perhaps the wrongness is that the murderer is simply evil. I don't have a framework for helping evil people nor positively identifying them before they commit evil acts. If someone does evil, they can be punished to dissuade further evil acts, caged to protect others from them, or killed. It is an injustice to do any of those things to a person before they commit an evil act.
If, however the wrongness is an illness, it might be possible to diagnose them before they do great harm to others and provide treatment. Of course there's a dangerous slippery slope possible here in which anyone who's at all atypical is given involuntary "corrective" treatment.
>> It is my opinion that if someone murders another person for most of the common reasons (robbery, relatively minor interpersonal disputes, nonsensical rage, etc...) something is wrong with the murderer.
This seems like wishful thinking - You are making some assumptions about the nature of human kind (that murderous behaviors are not part of it) and then you work backward to classify someone who has commited murder as not healthy.
The safer assumption would be to give some credit to social norms, and be grateful that murdering each other is mostly out of fashion (when did we last witnessed real duel to death?)
> This may be a problem with our current categories of mental illness. It is my opinion that if someone murders another person for most of the common reasons (robbery, relatively minor interpersonal disputes, nonsensical rage, etc...) something is wrong with the murderer.
Even if they do it because they'll die of starvation otherwise?
Perhaps the wrongness is that the murderer is simply evil. I don't have a framework for helping evil people nor positively identifying them before they commit evil acts. If someone does evil, they can be punished to dissuade further evil acts, caged to protect others from them, or killed. It is an injustice to do any of those things to a person before they commit an evil act.
If, however the wrongness is an illness, it might be possible to diagnose them before they do great harm to others and provide treatment. Of course there's a dangerous slippery slope possible here in which anyone who's at all atypical is given involuntary "corrective" treatment.