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The prohibition is on doing work generally, with a specific prohibition on kindling a fire, which was quite a lot of work millennia ago.

Does using a device that allows you to avoid walking up many flights of stairs really violate the spirit of a law prohibiting work on the sabbath?




And for that matter, where is the line drawn?

The other workaround I had heard for this is to have a non-Jew hired specifically to stand in the elevator and push buttons on behalf of Jews on the sabbath. But they'd still have to speak the floor so the attendant would know what button to push, right?

If so, what if an elevator had basic voice recognition? Speaking the floor number to a machine is no more work than speaking it to an attendant, right?

Maybe this rule interpretation was originally made back when elevators generally had attendants and did require some expertise to operate (e.g. to stop at the right spots)? And then didn't get rolled back when it became essentially trivial?


If speaking isn't allowed, a hack* would be for the elevator to start counting, and tell the passenger to nod or lift their head up after their floor number is mentioned. Or even just walk to the activation corner.

* I asked Yahweh, he said this is legal.


>* I asked Yahweh, he said this is legal.

Seems legit.


https://en.wikipedia.org/wiki/39_Melachot

It’s not quite as you say. There are more specifics involved than just ‘work generally or kindling a fire’ - but few people except religious Jews would care about the details.


"Work" is a bad translation. A better translation would be "creative activity". Fire is a problem not because it's work to light, but because you are creating heat from wood.


if the idea is to not work then pressing a button isn't going to change anything. if the elevator is being taken to do some work, again pressing the button has nothing to do with it.




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