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> > The fact that millions of people are still racists nowadays doesn't mean we should accept that either.

> You do have to share a country with them, and may rely on them some day to save your skin, so it would probably be a good idea for you to treat them like equals, unless you're looking for a civil war.

See I actually think that it's a good thing to call for, say , "stamp out racism". Cause I don't think it's real healthy for a population to just accept racism because, well, you gotta share a country with them.

Would you say this if you believed there was an actual possibility that, one day the target of their racism would be you?

Just imagine that you're living in your country, born there etc, but the brewing racist population happens to not include your particular ethnic group, and it may not be right now, but there is really no reason why they would not continue being racists, well you know, they per definition don't like sharing a country with anyone.

Everywhere in the world and history where such a situation occurred, it happened with some amount of tension and suffering (ranging from economic inequality to holocaust).

I can only imagine someone saying "well they may be racist but you gotta share a country with them" if they were certain to expect to come out on top, given such tensions.

There will also be groups that come out on the bottom, badly. But apparently it doesn't matter if you treat them as equals and share a country with them?

> There are no Nazis today. There's a tiny smattering of people that go around playing dress-up, probably mostly undercover government agents or informants, but the NSDAP is a defunct political organization.

While you are technically correct about the NSDAP ...

I think you're underestimating the amount of neonazis today. Not all of them are quite as on-the-nose with their logo as these guys, for instance: https://en.wikipedia.org/wiki/Golden_Dawn_(political_party)#...

These are not just people playing dress-up: https://en.wikipedia.org/wiki/Golden_Dawn_(political_party)#...



>See I actually think that it's a good thing to call for, say , "stamp out racism".

Does stamping out racism to you involve preventing people from freely and equally participating in the political process? By which I mean being able to utilize the same means to advocate for their interests and political beliefs as any other law-abiding group would be - able to gather in public spaces without fear of physical retaliation, able to utilize the services of major companies that provide electronic resources like payment processing and social media communication and other internet services, and things of that nature.

>Would you say this if you believed there was an actual possibility that, one day the target of their racism would be you?

Yes, I would still say what I have said.

>Just imagine that you're living in your country, born there etc, but the brewing racist population happens to not include your particular ethnic group

Certainly I would not want to share a country with people that thought that way about me. You must be able to rely on your countrymen in times of serious crisis, and obviously I could not rely on those people. I would advocate for physically removing them if I believed that they posed an existential threat to people of my ethnicity and if I believed that such a removal would be feasible. If it was not feasible due to their numbers or influence or whatever I would get out of there for my own safety.

What I would not want under any circumstances is for them to remain in my country but be prevented from advocating for their perceived interests in the same way that everyone else is able, or in other words for them to see that the interests of others are being openly and plainly put ahead of their own perceived interests - if they are not themselves able to advocate for their perceived interests, why should they trust anyone else to further their interests for them, least of all people that are preventing them from advocating for those interests? That is a recipe for civil war, and that is the outcome I would most seek to avoid if I believed they were too powerful to be physically removed.

>but there is really no reason why they would not continue being racists

How many people are you talking about? Enough to influence the outcomes of a democratic government?

>Everywhere in the world and history where such a situation occurred, it happened with some amount of tension and suffering (ranging from economic inequality to holocaust).

What do you think that telling certain people that they can't advocate for their interests using the same means as everyone else is going to do to tensions?

>I think you're underestimating the amount of neonazis today. Not all of them are quite as on-the-nose with their logo as these guys, for instance: https://en.wikipedia.org/wiki/Golden_Dawn_(political_party)#....

A neo-nazi is not a Nazi, and only the dress-up types actually call themselves neo-nazis.


The big issue with your reasoning: racism isn't an opinion, it's a crime. You're talking about freedom, but for good reason you wouldn't give the jihadists the rights you're claiming.

Neither fascists nor Muslim terrorists deserve those rights. And if you say it's not comparable, please reminds that for the past 12 months, there has been more terror attacks committed by white racists than Muslim jihadists in Western countries.


>The big issue with your reasoning: racism isn't an opinion, it's a crime.

Some manifestations of it are in some jurisdictions. How is that an issue with my reasoning?

>You're talking about freedom, but for good reason you wouldn't give the jihadists the rights you're claiming. Neither fascists nor Muslim terrorists deserve those rights.

Do you want a civil war against these "fascists"?

>And if you say it's not comparable, please reminds that for the past 12 months, there has been more terror attacks committed by white racists than Muslim jihadists in Western countries.

How many white racists do you think there are in Western countries?


It would be pretty hypocritical not to.

Ideally, we put ourselves into a situation where it's not a matter of 'giving rights', but removing the ability to remove the ability for people to communicate from people.




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