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>It is a bit of a stretch to paint them as simple-minded Germanic folk

Not them (as people), their doctrines (and eventual audience). It was a simplified and fundamentalist approach to theology -- and owes a lot to its translation to common folk language and the political interests of the day for its quick adoption.

>Instead of a strict separation of church and state, the Byzantine emperor Justinian appointed 3 successive popes after re-conquering Italy from the ostrogoths.

That was a power move, in an always tense political climate in the Eastern empire. There were the opposite moves as well -- the patriarch at war with the emperor, criticizing public policy, and so on, depending on the balance of power.

Such incidents aside (across a millennium of state history), they remained two separate domains, not a single unified source of church and state power.




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