This article makes my head hurt, as do so many discussions of charitable giving. The only reason to give to charity is to benefit that charity.
Yes, donors get a deduction for charitable giving. But they are ALWAYS better off (in terms of money received in their bank account) by NOT GIVING TO CHARITY. There is no way to give money to charity in such a way that you end up with more money than if you had not given to charity.
The article points out that there can be some hedging; the assets donated can be managed and management fees paid to a manager before liquidation. And the particulars of the valuations mean that they can sometimes get a larger deduction than if they sold the asset and then donated the proceeds to charity. And there are loopholes that allow them to claim a larger deduction than the maximum deduction allowed in the tax code.
But no matter what, if they just sold the damn asset and kept the money, they would have more money at the end of the day than they would having gone through this rigmarole.
This is indeed a very common strategy. It is also very commonly caught and detected, and doing so is straightforward. At some point the asset get liquidated. If the appraisal was done in good faith, then the taxpayer has to pay the back taxes without penalties or prejudice. If the appraisal was deliberately manipulated, then there is a strong possibility of criminal charges and fines for evasion.
If the article genuinely depreciated in value, then the burden falls on the taxpayer to prove this, and in illiquid markets this is very difficult to establish.
Look at the charts in your own link, spanning 2007-17. Audit rates were increasing under GWB, then plummeted over the course of the Obama administration into 2017.
Fake scandal? No, that's re-writing history. Obama suggested the IRS target his enemies, mostly conservative groups, and the IRS did exactly that. The only thing fake about it is the news reports calling the scandal "fake."
No, I don't. I should have said Obama Administration, because I don't know from where the order came. That's a good call on your part. I'll see if I can edit. Edit: no I can't edit that post. Obama himself may be guilty only of not placing the best people at the IRS.
I argue we should know more about this but don't because "oh, it's fake." ... And because of the deleted evidence.
The decrease started after the Democrats took sole control of Congress in January 2007 and accelerated while they were still in total control of Congress and the Presidency.
Why bother getting money back out of charities ? What matters about money is not who owns it but who controls it. As long as the same person has control of the charity, what's the problem ?
(and that control is there or they would never be able to sell that illiquit painting)
Using art as an example of an illiquid market, a piece may be valued at an amount that cannot be realized for 5 years or more, but the current holder just does not want to hold it for that long. The theoretical value does not change even if you buy it for less than that.
So charities can and do hold art pieces for years, then sell them at auctions when they know a good buyer is available and interested in benefiting the charity.
It may even sell for higher than appraisal just because of competition for the piece, or competition to look as of you are giving the most to charity. After all, no one goes to charity auctions for a good deal.
But it's very hard to prove such fraud. If you artificially pump the value of an artist by a few well placed public auctions - the art might have been bought by a front man for the owner, then the IRS doesn't have a leg to stand on, as a "market value" for the artist has been established (my mother worked on auctions for a time and there were a lot of shady schemes to pump up value of collectibles).
The 0.1 have access to the very best tax advisors money can buy (and probably some IRS insider info as well).
Getting audited is bad, why? The point is: can the IRS make their case and prove that whatever behavior by a taxpayer is not actually sound and proper?
If you make a seemingly reasonable decision, even with an ultimate (very) beneficial tax outcome, there is not much that can be challenged if no laws have been broken.
Add to that the army of lawyers that on meaningful cases will keep pushing things out forever, and you should have an understanding as to why tax authorities around the world do not like to challenge the very wealthy that much. They often also control companies and assets that employ people, which can be used as leverage in negotiations.
Is this something limited to art? What markets commonly have 7.5 times growth in 3 years? Also, it seems that getting an appraisal at a value that nobody would pay seems off to me. What is the appraiser basing the valuation off of if not other recent sales?
Computing too. Epic Games decided to make certain assets for the Paragon game free for use (with a black-box valuation), and it wouldn't be surprising if companies like google put a valuation on open source software that they released and took a deduction.
IRS rules are you don't get an "appraised" (or blue book) value for the car, you get whatever the charity is able to sell the car for or $500 (whichever is more).
The only time you might get the blue book value is when the charity is able to use the donation as is for itself (i.e. donate a car to meals on wheels and their volunteer uses the car to deliver the meals).
I think a charity would have a hard time justifying an "art" donation as something they are using as is.
The IRS made specific rules for vehicles because of a massive spate of “cars for xxx” charity donation scams. Basically, you could donate a junker car, the charity (more properly, the charity’s contract car donation service, a few companies did this for a large number of sponsor charities) would get you a massively padded appraisal, and then would crush the car and give the charity $50. You got a fat tax write-off, the charity got $50, and the service got the scrap value of the car, minus $50.
if you had opted to be born rich, your friend's charity would have bought your car over the appraised value and you would have made a profit! all with tax free dollars all around.
Donors are not always better off not giving to charity. There are many ways to corrupt the "charity" by designating it for purposes that solely benefit the donor or their tribe, in which case the "charity" simply ends up being a vehicle used to obtain a tax subsidy (the taxes not paid by the donor) for the donor's causes, which may not benefit society.
A 501(c)(3) that uses tax-deductible donations for commercial purposes is illegally violating its charter and is subject to enforcement action by the IRS.
Note that a 501(c)(3) non-profit charity is different from 501(c)(6) non-profit business league. Donations to a 501(c)(6) are not tax-deductible, so how they are spent is not restricted -- and thus 501(c)(6) organizations are more subject to influence by their donors.
Donor advised funds don't have a requirement on any cash outflows and charitable outcomes at any particular time, just that the funds eventually have to be allocated to charitable causes.
They can also pay management fees on their capital.
You can own the investment fund that is managing its capital. You can then bleed money out through those management fees while only paying capital gains on money when you take a specific amount out as carried interest, avoiding the majority of your capital gains liability on most transactions with most of your capital.
I forget where I originally heard this from, but they claimed to have this setup and claimed it was common, and I have since ran it by multiple CPAs and have not yet gotten back an argument for specifically how this would be illegal.
I work with lots of donors and their DAFs. Most people who use DAFs (from my experience) are just trying to smooth out their charitable giving so that they don't have to pay taxes during windfall years. They want all the money to go to charity but don't want to donate a huge amount all at once, especially given that many smaller charities are not capable of absorbing/utilizing windfall amounts, or they want to do research on charities before donating.
I don’t believe that you, as the donor, could maintain control of the DAF - in other words, contributing to a fund from which you derived management fees.
I have never heard of this being done, most DAF’s are run by independent foundations or by special wings of investment funds.
So, it’s not that the donors are getting kickbacks in the form of management fees. It’s simply that people are upset that money is going into these funds and isn’t instantly available to charities. Never mind that many large charities like hospitals and universities run their own endowments that invest contributions.
You answered the point yourself: some of those "charities" are just tax loopholes.
Especially those related to art: there's a loophole where the deduction is exponentially higher than the value of the donated art (on the article it's spelled out: If instead that asset is contributed to a DAF, an appraiser determines its fair market value before it’s donated. That yields a bigger deduction,), and even worse, the donor doesn't lose access to art, since he donates it to his private "museum" that's only open a few times a month or a year.
And, as the article says, * their financial advisers may be allowed to direct how the money is invested and earn management fees.* , so they can still pump money into the companies they need to and extract wealth (very useful when pumping a private equity debt-laden corporation).
And that's without getting started on how they have access to all the "charity's" assets, so they can use buildings, vehicles, even private jets on the "charity's" dime - see Ingvar Kamprad and IKEA:
So I don't agree that they're always better off not giving to charity. There are some legitimate charities, but there are also a lot of tax loophole charities.
In your zeal to make a political point, you have selectively quoted from the article and the journal note. For starters, while a valuation firm can appraise art for more than the taxpayer acquired it, that valuation is subject to audit and the IRS can (and frequently does) disagree. As the deduction is a % of the value of the art donated, the deduction could never be higher than the value of the art, let alone "exponentially."
Second, while private museums are a thing, the rules that a private museum must satisfy to qualify for non-profit status are fairly rigorous, and the scenario you describe would not qualify. Thus, a "donation" to the "museum" in your hypothetical would not yield a deduction. A donation to a DAF that loaned the artwork to that museum would likely violate self-dealing rules and lead to various sanctions, including potentially prison.
IKEA isn't a US charity, so none of the rules we're discussing apply.
Well, the New York times itself made the point about private museums.
About the valuation, as I mentioned elsewhere, my mother used to work on collectibles auctions, and it is a VERY opaque world, with several ways to inflate price - using frontmen to buy other pieces by the same artist would be one way.
I'm not a 0.1% and I'm not even from the U.S. :) , I just wanted to point out that in my experience such loopholes are exploited. In my country we get examples of charities being subverted very often. I do hope most charities are indeed that, charities.
Let's say you're a wealthy individual who loves the outdoors. You could donate or start a land trust that let's you and your friends have exclusive access to a natural area. You could also write the donation of your taxes.
I am not a tax lawyer, but public benefit doesn't just have to mean it's open for the public to hike through. I would imagine one could argue it's acting as a wildlife preserve, protecting views, etc. Even if the IRS came back and said the public must be granted access one could argue that they need to make improvements to the park to make it suitable for public use, and then drag their feet making said improvements. Once the improvements have actually been done they can do things like have the park only open weekdays 10am-4pm, charge for hiking permits, etc.
"From 2003 through 2007 approximately 3,000 tax returns per year contained a charitable deduction for donation of a qualified conservation contribution. During this time and since, the IRS has continued to scrutinize deductions for contributions of conservation easements, often challenging them on issues including the quality of the appraiser and/or appraisal, the appraisal technique employed, failure to comply with substantiation requirements or protection of the conservation purpose. Tax practitioners need to be aware of the rules and procedures to successfully support these transactions and their tax treatment. They must be able to select a qualified appraiser and assess an appraisal for compliance with procedural and substantiation requirements. Then they must be able to structure and document these transactions appropriately and correctly calculate the deduction."
They're giving a hypothetical example of when "The only reason to give to charity is to benefit that charity" would not be true. In this situation, the reason to donate is to buy yourself a private park and get a tax break off of it.
And....how is that a bad thing? If that money goes towards creating, maintaining and protecting natural land in its original state, then how is it bad?
Honestly it is a bit of a stretch to call that a bad outcome for anyone. It seems pretty obvious that in this example there will be a lot of benefit to society in a generation or two. The preservation benefits of the local wildlife alone sound like a win.
The tax deduction seems pretty reasonable for giving up control of a large chunk of land. On the one hand, maybe our hypothetical wealthy person get special access. On the other hand, they have given up the right to change their mind and have the land logged and then strip-mined.
The giving-up-of-an-economic-resource aspect is significant enough that a reasonable government could compensate the individual for it, the long term benefits seem to be present and our wealthy friend has committed himself to a course of action.
A potential benefit being that it is preserved for the future and public funds are not used to preserve it. Yes, in the short term, someone gets a tax incentive. In the long term, that land is preserved.
Sort of. But considering that they are diverting a ton of tax revenue into charities, and the fact hat being a large donor to various charities and endowments can create large status and influence gains, especially for their legacy heirs, I think it's completely fair to ask whether this is truly charity or rich people setting themselves, their families, and their pet causes to be better off in the future instead of paying their fair share of taxes that could be used in a more direct way for the betterment of all in society (I know that's a contentious statement given our current government/politics, but we shouldn't write policy to allow diverting taxes for personal gain just because the government can be corrupt/inefficient)
> But no matter what, if they just sold the damn asset and kept the money, they would have more money at the end of the day than they would having gone through this rigmarole.
Yes, that's true, but that ignores the personal benefits derived from giving to charity. (In theory, "personal benefit" portion can't be deducted - in reality, it can be).
For instance, in the highest tax bracket in CA, donating $0 basis stock could result in your taxes being reduced by ~80% of the fair market value; i.e. you can donate $X by only paying 20% of X. As long as you derive more than 20% personal benefit from the charitable gift (and that's a low enough threshold it isn't that noticeable), giving to charity might beat selling that stock.
The highest tax bracket in CA is nowhere near 80%. More like 50% (40% federal + 10% state). And appreciated stock held long-term is taxed at the Federal cap gains rate of 20%, so the max is closer to 30%.
I get what you are saying, but if the charity is for a thing that you want to see grow then you are essentially spending money on yourself. These people probably have so much money that funding a new public building in the spot of their choosing could be like buying a new car.
> But they are ALWAYS better off (in terms of money received in their bank account) by NOT GIVING TO CHARITY. There is no way to give money to charity in such a way that you end up with more money than if you had not given to charity.
No not necessarily, the charity's purpose itself can be to perpetuate and buoy a particular asset. It can be to develop the market for the asset.
Lets say you own a housing community and benefit from the demand and price of that housing community. You can donate cash you have, borrowed cash, an underdeveloped property, a whole house, or even shares of the housing community project.
In all of these circumstances you get a tax deduction, and yes that is moved off of your balance sheet. The charity could be formed for the purpose of building out the housing community and now it is funded and can do whatever necessary to make your housing community attractive, raising the value of all the rest of your assets. The charity isn't trying to make money (as revenues) so its doesn't encroach on commercial purposes.
As the charity spends it gets no tax deductions aside from its exemption to taxes in general. But your benefit is still long term capital gains. Therefore when you are an individual, the benefit isn't that clear because couldn't you just get the deductions from your own expensable efforts? Typically you wouldn't be the only entity donating to this charity. Other people in your industry would be using it for the same purpose, letting it be an autonomous entity fulfilling its narrow purpose. So then the benefit becomes more clear.
There's soft power gained by effective and selective charitable giving. Donating to specific major charities and organizations that operate at a metropolitan level can provide access and influence with other organizations and donors that can't be bought by any other avenue.
Dollars and cents, you're absolutely right. But at a certain point, money isn't that valuable to the wealthy.
> There is no way to give money to charity in such a way that you end up with more money than if you had not given to charity
You note that the particulars of valuations can allow people to claim a larger deduction than if they sold the asset and donated the proceeds. But that's precisely the point. If you have a $10 million tax bill, and you're looking to keep as much of that $10 million as possible, then donating an asset to charity with an optimistic valuation puts more money in your pocket compared to selling it for actual market value (especially since you would pay further taxes on the sale). The fact that you never see any of the money, because you took it as a deduction instead of a check, is irrelevant. At the end of the day, after your tax bill is settled, you have more money in the bank compared to selling, and that's all that matters.
> Yes, donors get a deduction for charitable giving. But they are ALWAYS better off (in terms of money received in their bank account) by NOT GIVING TO CHARITY.
If that was actually true, giving to charity would be an aberration; in fact, giving to charity is done because it is seen to be advancing the giver’s interests, meaning they are, from an experienced utility standpoint (the only meaningful one), better off, not worse.
In some country, there is a cap where if you have more than X wealth/income, it will bump your tax rates by several percent. It use to be the case in France.
With those kind of "for the super rich" taxes, it can be (depending on the implementation) more interesting to give enough of your wealth to charity to be under the cap.
"On the night that he won the Palm Tree Award for his philanthropy, Trump may have actually made money. The gala was held at his Mar-a-Lago Club in Palm Beach, and the police foundation paid to rent the room. It’s unclear how much was paid in 2010, but the police foundation reported in its tax filings that it rented Mar-a-Lago in 2014 for $276,463."
That doesn't really relate to donating. It's more of a lucky "coincidence". Trump owned the building and he rented it to people to host some party, that's where his profit came from.
For a great book on how these 'charities' are corrupting American politics, and the specific tax loophole that enables them; check out the book 'Dark Money' by Jane Meyer
Reforming this law would cause outrage among the non-profit and charity sector, because it would instantly dry up alot of US philanthropy. It still seems like a necessary reform however.
>It still seems like a necessary reform however...
Why? (Serious question. As a matter of full disclosure, I've read 'Dark Money'. To my mind, DAF's don't seem any more evil than any of the other much larger pools of concentrated wealth out there. eg-corporate lobbying money. In fact, the rules seem to make DAF's a good deal less evil.)
This link concerns the overall idea of a charitable deduction, it's not really about the funds.
My question was, "Why do DAFs need to be reformed?"
Even if you got rid of the charitable deduction, you would still have things like DAFs and Foundations.
Think of it this way, WRA came into being in 1917. But if you take, say, the Carnegie Foundation, that's been around since 1905 at minimum. So even without a charitable deduction, these foundations and DAFs would exist. So the question is, why do they need to be reformed? (Or, more precisely, why do DAFs need to be reformed?)
You linked to an article explaining why you believe WRA to have been a bad idea. (Or maybe why you believe that WRA has become a bad idea? But either way, it's about the reforms introduced by WRA, not specifically about DAFs.)
We should get rid of all charitable tax deductions, and then these funds would simply cease to exist, because they only exist to capture these tax deductions while preserving the donors' power.
I don't have any beef with the foundations, I have a beef with our tax policy.
>because they only exist to capture these tax deductions while preserving the donors' power...
That's just not the case. The reasons that a donor might choose a DAF are legion.
Again, I won't go into them all, but let's take an example that is more common than people realize. A donor who has passed on. Sometimes in life, a couple's children need encouragement to be kindly and generous. Let's put it that way. DAFs are part of a somewhat complicated legal framework that can have the effect of actually obliging heirs to share the family's resources.
And of course there are a million other reasons that one might be motivated to use a DAF.
Point being, DAFs are not solely used as a tax dodge. And the donors are not seeing the benefits from the tax dodge in any case, the vast majority of that benefit is going to the charities and the financial industry. (Heck, many of the donors have even passed on, so of course they don't care about any tax benefit. They made those arrangements for other reasons.)
I don't really believe that these other reasons are a major driver, but it also doesn't matter one way or the other, we can get rid of the tax benefits and let people keep the rest if they want.
I agree that the benefit is largely not accruing to the people claiming the tax deduction, but it is a subsidy coming out of the public purse that we should get rid of.
[EDIT]: Actually, I take that back, once you take into account the fact that the amount people donate is not significantly impacted by the tax situation, it seems clearer that the people getting the deduction are the ones getting the benefit/subsidy.
It's not coming out of the public purse. Those are not the public's funds to begin with. The law was democratically decided to allow charitable donations.
1. No required distribution per year. A DAF has no obligation to actually give its money away in any timely manner. The Bloomberg article actually undersells how close this was to being regulated. Everybody likes this rule though because it allows people to siphon fees off money which should be in a charity.
2. Upfront tax benefit for later charitable benefit. Charitable tax deductions should be linked to actual charitable giving, not promises to do so. DAFs should only give a tax benefit on the disbursements they make to charities, not on a donors disbursement to the DAF. I think this is the least likely fix to happen but also the one that would most directly fix the problem.
3. Capital gains dodging. The article mentions this but this discrepancy with private foundations should be fixed and donations should be deductible at the cost basis level. Think of this as double-dipping.
1. Would be a good reform, but the financial industry would never allow this kind of thing.
2. There are a lot of reasons that the tax benefit to the DONOR, is given on disbursement to the DAF. I won't go over all of them, but without getting too technical, imagine that the donor has passed on, or soon will. Should his/her heirs be allowed to take that tax benefit as they donate money in the DAF? I think most people would answer "No" to that question. (Believe it or not, oftentimes more money is left to the DAF or Foundation, than is left to the heirs. You could end up in a situation where heirs pay no tax on the money they're earning from their own portion of the estate).
So again, we can argue the propriety of the general idea of the charitable deduction, but there are a lot of very good reasons that if the deduction exists, it should be given to the donor, or his/her estate, on donation to the DAF.
3. I wouldn't have too much of a problem with a cost basis deduction, and neither would any of the donors. But again, two things, the financial services industry and the charity would have a problem with that. And second, yet again, what we're really talking about is the existence of the deduction at all, because +/-5 to 10% is not going to make much of a difference to a donor. (Many of whom have passed on in any case.) So these DAF's would exist with or without cost basis level deductions. The only difference is, charities would end up with a bit less money or a bit more money. (Depending on what you're looking at with the capital gains.)
Do we actually think that money will be better managed by a government?
One charity I consistently give to is Fisher House. They're directly related to the US government -- they provide houses for military families whose loved ones are in a military or VA hospital. I like the cause, but one reason I give to them over others is because they're incredibly efficient[1]. If the charitable deduction went away, would they raise as much money? Would the government have to step in and do it, and is there any prayer they'd do so as efficiently as Fisher House?
Either way, Fisher House is a great charity, check it out.
This is a completely different thing. The article is talking about donor advised funds, which are 501(c)(3) public grant-making charities that allow you to donate cash or non-cash assets. The DAF then allows you to recommend grants to other 501(c)(3) public charities. 501(c)(3)s are completely barred from participating in politics.
Dark money runs through networks of 501(c)(4) organizations. They're a different beast entirely and can participate in politics. You don't get a tax deduction for donating to a 501(c)(4).
Reforms have to be taken into the context of their overall impact towards greater good. If overall charity drops, then the reform is bad. If you cause the charities that are out there scrapping with what they having, using 100% of every resource they have to help as many people as possible to go dry because of a small percentage of bad actors, then there must be another way. Incentivize these greedy assholes to chase money in a different avenue that doesn't impact the general welfare.
> Reforms have to be taken into the context of their overall impact towards greater good. If overall charity drops, then the reform is bad.
Only if the benefits are smaller than the impact of the drop to overall charity.
If we taxed a bunch of money that is, say, 95% billionaire tax-avoidance and 5% effective charity, and spent that tax money on the things we democratically spend money on (and say that's, say, 80% lobbying and pork and what have you and 20% effective stuff like infrastructure and well-targeted welfare programs) then that would be a net win.
Exactly. This is not a popular opinion but charity (more specifically, the need for charity) should drop. When society relies on plilanthropy to fund the public good, it abdicates its responsibility, allowing a tiny handful of rich philanthropists to decide what is good and what should be funded. In a democracy, the public should decide what good organizations deserve funding, not a few billionaires with potentially massive personal conflicts of interest. This is called plutocracy.
> allowing a tiny handful of rich philanthropists to decide
Minus the Bill Gates of the world, which we can count on our hands, the vast majority of charity is not done by a "handful of rich philanthropists" but rather, normal, everyday people that want to make a difference. If you turn this into a bureaucratic exercise, there are number of problems that become introduced that have been well pointed out in the past (bureaucracies are slower, the incentives are now not aligned, you now have a third party entity spending instead of first party, so waste is now introduced).
The other issue is public charity only works when society shares common values and beliefs. Unfortunately this just simply is not the case anymore in America and if 2016 made that obvious, it's even more apparent with the Kanavaugh hearings.
Additionally -- this is how every socialist system has started -- "just let the government do the good for you" which many disagree with on principle: why strip people their freedom to do charitable works on some presupposed better governmental solution?
Finally, people forget that the people are what constitutes the public.
> Minus the Bill Gates of the world, which we can count on our hands, the vast majority of charity is not done by a "handful of rich philanthropists" but rather, normal, everyday people that want to make a difference.
Weight by money, not by number of people. What proportion of "donations" to 501.cs come from where?
> If you turn this into a bureaucratic exercise, there are number of problems that become introduced that have been well pointed out in the past (bureaucracies are slower, the incentives are now not aligned, you now have a third party entity spending instead of first party, so waste is now introduced).
Decent charities inherently don't have aligned incentives, because the people they're supposed to benefit are not the people funding them, by definition. So making them accountable is very important and much harder than for other kinds of organisation.
> The other issue is public charity only works when society shares common values and beliefs. Unfortunately this just simply is not the case anymore in America and if 2016 made that obvious, it's even more apparent with the Kanavaugh hearings.
That we have divergent values and beliefs is all the more reason that public money shouldn't be funding private charities. Private charities can and do push particular political or religious causes, or benefit particular groups and not others. If you want to spend your money on your cause that's diametrically opposed to mine, that's fine - but you shouldn't get to spend my tax dollars too. Publicly-funded organisations have a lot more accountability in terms of having to treat everyone fairly, and that's a good thing.
> Additionally -- this is how every socialist system has started -- "just let the government do the good for you" which many disagree with on principle: why strip people their freedom to do charitable works on some presupposed better governmental solution?
You still have the freedom to spend your own money as you see fit. You just don't get a special exemption from the democratically-agreed taxes that everyone else has to pay.
As far as I know, Trump’s tax increases don’t include any new limitations on charitable deductions, they’re still limited to 50% of AGI.
Trump did increase the standard deduction if you’re not itemizing, and dramatically curtailed the state and local tax deductions, so many fewer people will be itemizing, and thus in effect reduced the incentive to donate for those people who’s best tax strategy is to take the standard deduction.
I find it odd to blame DAFs rather than the absurd tax laws that enable them.
There are several oddities in our tax laws:
- extremely generous treatment of donating long term appreciated property. You deduct the FMV and also avoid paying capital gains tax. I have yet to understand why we think it is good policy to offer both advantages. Allowing only basis to be deducted (as is case for short term) seems much more reasonable.
- our tax system has a standard deduction that itemizations must go over to see benefits
- we have a progressive tax system that doesn't smooth over multiple years of unsteady income.
I've been a big user of one myself, contributing heavily in a year of an IPO (abnormally high income plus lots of highly appreciated stock). Using a Daf allowed me to have more time to vet target charities; if they didn't exist, I would have still donated heavily in the IPO year (because the tax benefits are leveraging my donations), just less efficiently (less vetting).
Point being, the way our tax system handles charitable donations is what is "unfairly" benefiting the rich; DAFs are just a symptom.
It seems like a relatively simple fix for this is to set the same minimum distribution requirements that private foundations have. The article mentions 5%, which seems like a safe level.
The lesser of 3% of the value of assets, or 80% of any increase in value from the previous year, would allow operation in perpetuity.
That said, anything operating in perpetuity, under the direction of the dead, eventually becomes obsolete and potentially dangerous. The Earth belongs to the living. The charity should be required to distribute 100% of its assets immediately upon the death of the last of the heirs of the founders, who were alive at the time the founder from which they inherited died.
Seems like a good thing in general. I don't want a 1850s charity whose purpose is to stop women from voting to still have money. (I doubt such a thing ever existed)
Maybe a charity with the sole purpose to preserve some specific artifact (a piano) or the like, but somehow I want it to not get more money than is required for that purpose.
Off the top of my head there's the Daughters of the Confederacy, whose main achievement is to have fostered the lingering belief in the Confederacy was fighting for everything except slavery in public schools, and the Daughters of the American Revolution, who only in the last couple of generations recognized that slaves were worth more than 3/5ths of a person.
Seems to me like you are throwing the baby out with the bathwater.
Remember that the total amount of charitable giving is not a fixed pie. People are more likely to give, and give more, when the are free to organize their giving as they see fit.
this topic is full of people arguing from fetid imagination. the silliest factor is the implication that the money imagined to be deployed to horrible purposes would somehow be put to better use if it were turned over to the government that would essentially have even odds of using it to prosecute war.
Or, you know, creating a functional healthcare system, funding education, or any number of non-violents ends that conservatives like to pretend aren't possibilities while they work to dismantle public opportunity.
Or the Free Software Foundation, the Apache Software Foundation, Software in the Public Interest, the GNOME Foundation, the Python Software Foundation, the Wikimedia Foundation... all of which are 501(c)(3) charities.
To the extent that they continue to reflect the morals of later generations, all of these should have to renew themselves with the dollars of those generations. (And I'm sure these in particular will have no problems doing so.)
What about a charity founded in 2020 to make sure everyone has access to vote? Should they also be punished, because of the non-existent example you cited?
Not GP, but first off, if we're relying on charity to ensure voting rights, something has already gone horribly wrong.
Secondly, as I've stated elsewhere, any charity or foundation ought to be required to get buy-in in the turn of new funds to keep operating. If it's truly a social good, that should be pretty easy.
Let's turn your example around: what about a foundation founded in 1910 who's purpose is to protect the family unit by preventing women's suffrage? Should they be able to operate in perpetuity without additional support from the generations whose lives their work affects?
You're repackaging the original argument by citing a make-believe group that doesn't exist.
> "Should they be able to operate in perpetuity without additional support from the generations whose lives their work affects"
Yes. Bad ideas should still be allowed to exist. You seem to disagree, and I'm sure you've probably assumed that when the lists of good and bad ideas are made, you'll be the one doing that.
Foundations often make more than 10% / year by keeping 60% of their funds in S&P500, and 40% in bonds[1]. Therefore, 5% seems to be a completely safe level.
If you look at safe withdrawal rates that do not result in portfolio depletion, 4% is about the most you could hope for from a fairly stock-heavy portfolio, and this is a rate really intended for funding a 30-year retirement, not indefinite. 3% is more realistic for a permanent withdrawal.
These are nominal returns, real returns are worse. And the returns over 10 years, for example, are quite irregular and can be negative. And over the next 10 years one should expect to get lower-than-average returns because valuation is high currently.
Maybe there should be a minimum distribution of 5% of revenue from the previous year. So if you are adding money to the pot, or the investments are up last year, the organization has to either distribute or pay taxes.
If in the prior year it doesn't take in any money (no donations, market down turn, etc), the organization can still operate in perpetuity.
I don't think that's a bad thing. Allowing the social mores of the wealthy to continue driving society generations later is at best aristocratic. When we die, our influence should die with us, at least to the extent that later generations no longer share our present moral inclinations.
A foundation that wants to live in perpetuity should have to continually refresh itself with the dollars of later generations.
Why not? Are you referring only to the donors? It seems like the article quoted some people who’d prefer at least a slightly different outcome: the charities would rather have liquid donations than assets on paper they can’t touch, right? I can imagine several other groups who might also prefer various fixes.
I believe if you gave people the resources and support to fix it, it could happen - however then the counter-weight of people hoarding their money would be felt; it could only take a single seriously bad actor with extra funds to squash serious efforts.
There must be some people interested, charitable remainder trusts had their strings brought in quite a bit at some point, and the old rules made for a pretty amazing tax avoidance tool.
Well, then you have the problem of defining what a DAF vs. regular charity is. Regular charities might also just stockpile your money or give to other charities - and what makes DAFs so special is that they don't have any legal obligation to follow the donor's granting recommendations (it's a trust relationship)
I wonder about this. I've read an argument that charitable tax deductions are a problem because they are essentially giving the wealthy a way to directly redirect taxes into spending on their preferred priorities, rather than those of the government (which obviously has problems, but is at least in theory answerable to the entire polity, rather than a handful of individuals or businesses). I haven't really come down on it one way or the other but I thought it was a compelling line of argument.
I have money. I want to help Syrian refugees. The US government is extremely hostile to helping the refugees. I can't wait for another election which has a less than 50 percent chance of bringing in a new administration anyway.
Should I spend my money on lobbying the government to have a Syrian refugee plan? Or should I just spend that money on charities myself?
It is a great policy of the government that encourages us as people to help causes we care about. Some things should not be left to the whims of ever changing politics of Washington DC.
On the other hand when there are more good causes than money (this will always be true) it lets people with a passion for something make the individual choice as to what is worth supporting.
People can make their own choices with their post-tax income - that's theirs, free and clear. But they shouldn't get to redirect their democratically-determined share of the tax burden away from its democratically-determined targets.
The idea is that money you give away in a tax year offsets your “income.” The money you give to charity represents money you did not keep, and is not part of that year’s income.
The idea that government ‘subsidizes’ charity by not calling it income of the donor and the charity is upside down.
> The idea is that money you give away in a tax year offsets your “income.” The money you give to charity represents money you did not keep, and is not part of that year’s income.
Money that you received and disposed of according to your personal preferences is, in fact, income just as much of those preferences are to support a church as they are if that preference is to buy a game console.
> The idea that government ‘subsidizes’ charity by not calling it income of the donor and the charity is upside down.
No, it's factually accurate that it is subsidizing certain personal choices of what to do with income received. Money that you choose to spend doesn't retroactively stop being income you received because of what you choose to spend it on, no matter how much government creates a tax system that represents that fiction.
You seem to be upset that church and philanthropy are not seen as a personal expenses. Cynicism about altruism isn't a good reason to thwack private charity. "Democracy" doesn't always have clean and pure motives, either.
> The idea is that money you give away in a tax year offsets your “income.” The money you give to charity represents money you did not keep, and is not part of that year’s income.
Why does the same logic not apply to any money you expend that year? We tax people on gross income; making anything tax deductible is completely equivalent to subsidizing that thing.
You’re asking what’s different between money that buys something for yourself, and money given away? When you trade money for stuff, you get the benefit.
If we’re taxing failure to keep and spend money on yourself, we might as well tax based on failure to earn as much as you can — we’re subsidizing teachers that could be paying taxes like VCs. But no one thinks like that.
People seem to think there’s a social contract via government, but no private social contract -- but there is.
> When you trade money for stuff, you get the benefit.
People exchange their money for all kinds of benefits, tangible and less so, and 503.c status is an extremely poor measure of whether a person is getting a benefit for their money. They could be funding their kind of artists - or buying their favourite art for a "museum" next door, open only by appointment to them. Lobbying for their preferred political causes, investing in their businesses, hiring their friends... plenty of ways to benefit.
Certainly it is absurd to imagine that state and local taxes (which are spent in a democratically organised way) are somehow more for your own benefit than private "charitable" donations to foundations you control, and it's obscene that the latter should be more tax deductible than the former.
> If we’re taxing failure to keep and spend money on yourself, we might as well tax based on failure to earn as much as you can — we’re subsidizing teachers that could be paying taxes like VCs. But no one thinks like that.
Income tax isn't about how much you spend on yourself - if that were the intent it would be a consumption tax rather than an earnings tax. It's about how much you control. If you want to direct a big chunk of society's future production to particular ends, the rest of society gets to take a cut.
There's no reason to introduce subjective terms like charities into the tax code, unless you wish to create a loophole and jobs for lawyers and accountants. Charities can exist with or without tax breaks. The whole point of democracy is to get together and decide where to focus our resources, and letting people get away with directing funds to their personal causes is an avenue for fraud.
There is a reason. Charities are able to do beneficial work for the people of the country, and are able to organize themselves to accomplish the work in ways that the structure of the government cannot. Incentivizing the behavior of giving (or rather, removing part of the disincentive of taxing the money a person intends to use in an altruistic way) increases this behavior and helps more people.
If your argument is that many of these charities aren't actually doing useful work, and that they only exist as a way to get tax deductions, is shaky when you consider that you still end up poorer when making a charitable contribution than when you don't (in no case does the deduction exceed the amount donated).
Nobody is saying charities should be abolished, just that they should receive no tax exemption since it's so easy to abuse. Assuming this would generate a lot more revenue for the government, the tax rate could be reduced to make this a net-zero proposition -- leaving the same amount of money available for legitimate donations.
Economic decisions happen on the margin. Reducing the deductibility of charitable contributions will reduce the total dollar amount of legitimate charitable contributions that occur by a lot.
Changing the overall tax rate is bringing a much larger argument into this (tail wagging the dog).
This is a line of thinking that's all too often forgotten.
As you point out, it's very possible to raise taxes/eliminate a loophole on a bad policy without giving more money to the government overall.
Sure, the rich give more to charities, but they also pay the most taxes. The net change of parent's proposal would probably be smaller than most people expect for the average charitable person.
None of that justifies a tax deduction. Taxes are the way the way government funds its social contract. "Giving more to private exharity at the expense of tax revenue" just raised the tax burden of everyone else -- sonwhy shouldn't their extra tax payments also be tax deductible? It leads to absurdity.
Especially considering that many tax-deductible "charities" are actually people getting together to pay each other money for personal services (for example: schools, churches, and hobby associations)
>just raised the tax burden of everyone else -- sonwhy shouldn't their extra tax payments also be tax deductible? It leads to absurdity.
It has been born out in practice that these extra tax payments are not deductible. Few people would expect this to be the case, either. The absurdity does not exist. This is not an intellectually honest argument.
>Especially considering that many tax-deductible "charities" are actually people getting together to pay each other money for personal services (for example: schools, churches, and hobby associations)
Private schools provide an alternative means of educating children when one does not trust the culture or capabilities of the local public schools. Taxing them would reduce their prevalence and would worsen the burden on private parents whose economic activity already supports both public (through property tax, etc) and private schools.
Churches provide moral support to communities, organize deeds of service, and are generally a force for exercising virtue. I say this as an athiest. Some bad churches exist, but taxing churches would be throwing the baby out with the bathwater.
Tax-free hobby organizations are a little less defensible, but it is worth considering that they are limited in scope by law (https://cullinanelaw.com/501c7-social-and-recreational-organ...). But it is worth considering that making it cheaper to fund hobby organizations makes it easier to participate in the sort of activities that we enjoy, and that improve our physical and mental health.
We are already living in a society where we spend every dollar we make, and we still feel lonely and isolated nonetheless. Encouraging these outlets, with their socialization and tight focus on community, is a force for good.
Not sure "charity" is a subjective term? (Or, more accurately, I know that "charity" is not a subjective term for the IRS.)
You shouldn't try to play fast and loose with tax breaks for charitable giving because the IRS actually keeps pretty close tabs on that stuff. As far as they're concerned, an organization either has charitable status with them, or the organization does not have charitable status with them. There is no middle ground. Trying to argue that an organization is a charity, and therefore your gift should be tax deductible, is a losing proposition where the IRS is concerned.
That's just the first example off the top of my head, but also, when someone donates a wing or lecture hall to a school, why do they get to name it? They are gaining prestige and public relations, and admissions status for their descendants. A real charitable donation would be credited to anonymous.
But even then, taxes are for the operation of society, that we as voters have come together and decided on. There just isn't a reason to subvert that with a million other little organizations, even if one were to claim that they are being audited and whatnot, when one can clearly see favoritism in the group's beneficiaries and quid pro quo from the donations.
That first one is a bad example because as the article notes, they are under investigation for suspicion of not being a legally valid charity. That doesn't undermine the concept of legally calid charity.
The rest of your argument is spot-on, but one rebuttal is that charitable giving exemption is a way to provide a truly democratic way for citizens to give votes of partial non-confidence in how their tax dollars are spent.
That's actually my point. I've heard that corrupt charity's jingle for over 20 years and they're still only "under investigation"? In the meantime, they and their contributors get evade taxes, and at the end of it all, there is no punishment for anyone. No one is going to go to jail for stretching the definitions in the law, it is all plausibly deniable.
The only solution is to remove this option period. The US government even negotiated with Scientology where they kept their charity status even after being proven corrupt:
> They are gaining prestige and public relations, and admissions status for their descendants.
The IRS rules state that if the benefit to the donor is quantifiable, it has to be subtracted from the overall amount of the donation. You would have to come up with a reasonable fool-proof rule to quantify those benefits.
It's not subjective to the IRS, but it's subjective to the common person.
For one example, what's a "charitable donation" to a mega church to one person is a scam to let Joel Osteen live like a king without paying taxes to another.
Better yet, tax donations but don’t tax specific expenditures from charities meeting necessary requirements.
The burden of proof would be on the charity, and the specific spending would have to be monitored.
If they were genuine donations, then people will donate the same amount of pre-tax income as before (it's just that less of that pre-tax income will go to private charity and more will go on democratically accountable government expenditure. I call that a win).
If people "donate" less because they're now getting less "value for money" out of whatever they were buying with their donations, that suggests that these weren't true donations and we're better off with less of them.
Do property taxes, sales taxes, and all the other taxes cause people to give less too?
The point is that a society needs funds to function, and in a democracy, society gets together and decides what to do with their pooled resources. We vote on what we want to prioritize, such as military, research, education, infrastructure, spying on its own citizens, etc. Everyone contributes to these causes via taxes, except if you set up your own little organization and call it a "charity". Then you can opt out society's liabilities and fund your own little pet causes, regardless of whether or not they are actually beneficial to everyone. And you can increase opacity since you're not subject to open records (like the government should be ideally), and in general, add a layer of bureaucracy for no reason.
I don't see a compelling argument that all the added overhead of lawyers and accountants and inspectors who then need go around checking every stupid charity offset whatever benefit the charity provides. Instead we should be focusing our efforts on making government transparent, reducing waste, and pursuing efforts to benefit all in society.
I think you could make a very similar argument about most private industries too - surely there's a lot of overhead with all the lawyers, accountants, etc not to mention a lot of redundancy with many companies doing the same thing. Wouldn't it be more efficient to just have the government do everything?
I think the advantages of charities are along the same lines, smaller organizations can be more efficient, redundancy avoids a single point of failure, etc.
Would I want to rely on charities to provide all essential services? No. But if for political reasons, the government doesn't provide some service I don't think it is a bad thing to have charities around that might be able to mitigate things somewhat.
I guess the tax policy really depends on the numbers for me. If 50% of public spending is charity spending / 50% is gov. that's very high and maybe they should consider scaling back the deductions. But if it's 5% charity 95% government, I'd say leave the deduction alone since charities have a valuable purpose.
This is all independent of preventing any sort of abuse which should be done first, then the remaining number could be looked at.
If the money goes to taxes instead of charity, you still have the same need for lawyers and accountants and inspectors to check that the funds are used properly and not diverted
There are economies of scale to be had there from not having to deal with fewer laws and individual organizations so I don't see why there would need to be as many lawyers and accountants.
It isn't, but the people I'm replying to are suggesting charity is better than taxes because government is wasteful, to which I'm arguing that if that is the case then the solution is to fix government by making it transparent, not opening up more avenues for corruption by giving tax deductions for charity.
But, the government ends up with more money. In theory charities fill in gaps that the public does not want to spend government money supporting. So, why spend public money supporting people giving to charity?
It’s not like Tax breaks create new money they just redistribute resources.
Because generally local initiatives driven by people are better executed or better managed than government projects. Even if the government wanted to redistribute the same money to charities, there is a significant overhead cost of people that need to be employed to sift through viable projects.
I live in Belgium, where the system is a bit different (you get a 45% tax deduction on money donated if a charity has an accreditation) and the tax deduction is a significant part of why I give to charity.
If there would be no deduction, I would still give, but a lot less.
The problem is not that charities are efficient or not, it's that your spending public money on a tax deduction without vetting what projects are being worked on. Effectively, you collect money from people and then deny those same people a say in what it's spent on.
As you say, even the ones you support are not worth giving much of your money to. But, you are also directly supporting charities with your tax money that you actively disagree with.
EX: Direct Food Aid is generally (though not always) considered a bad idea, but if even a small portion of people disagree then everyone chips in.
> without vetting what projects are being worked on
There's a sort of pre-vetting in the charity's original 501(c)3 application. A charity can also be investigated and stripped of its status if it's found to be non-compliant with the public benefit clause.
I'm not saying they're not worth giving money to however. In the case of Belgium there is proper vetting, and not every project can get an accreditation.
But the deduction incentivises giving. I tend to gift double the money I would without the deduction, because the cost is exactly the same to me. The US system is probably too generous when comparing both.
I personally don't oppose the deduction. Most are not investment vehicles but actual charities, doing something good in the world. I wish more people would do something good in the world.
I'm sure more money goes lost every year due to political corruption and graft, than through the charity tax deduction.
> I tend to gift double the money I would without the deduction, because the cost is exactly the same to me
Then you give ~exactly the same money, it's the public that's giving more money. Forcing everyone else in your country to chip in just a little more for roads is not the same as giving more money.
In your question you call it 'public money', and while it's true that there would be more tax revenue without the deduction, it's not obvious to me that money that goes to a society-agreed-upon charitable cause instead of you personally is really part of your 'income' which is what is being taxed. A similar question applies with state taxes.
One possible answer to 'why' question: Assume the tax rate is 50%. If the deduction encourages someone to give money they wouldn't otherwise, now 100% of the donated money is being used for a society-agreed-upon cause instead of 50% of it. In those cases, you could view it as a spending boost if the goal is to have more money spent publicly.
To me the more important reason is the different structure of public vs private money. If the government was perfect at directing money wisely, there would be no need for private investment or businesses at all. But sometimes there are advantages to a few people directing a small pool of money, instead millions of people directing an enormous pool of money. You can have a greater variety of projects since not everyone needs to agree. And huge organizations can be less efficient/less likely to be held accountable, since even though there are many stakeholders their attention is limited (relative to the scope of what goes on).
I think it's valuable to have a pool of 'risk money' for charitable causes in addition to the much bigger government-directed pool. And keep in mind that money is still directed some by the public with restrictions on what it can be spent on - if those are too lax it might be better to tighten them up than get rid of them all together.
> it's true that there would be more tax revenue without the deduction, it's not obvious to me that money that goes to a society-agreed-upon charitable cause instead of you personally is really part of your 'income' which is what is being taxed.
Calling it a 'public good' when people specifically disagree with their viewpoint and someone could also get a tax deduction for supporting a different viewpoint is a net loss to society.
I can't see a difference between that and spending the same money on Beanie Babies or whatever.
I agree that advocacy groups shouldn't be charitable, that seems pretty similar to political activities that are already disallowed.
Not sure about about 'when people disagree' thing (requiring majority consensus for public goods). It's easy to see this going both ways, in some places politics will disfavor religious groups, in other places it will disfavor birth control, LGBT groups, etc. I think it's OK to encourage public goods overall without requiring consensus (but not counting things that might be zero-sum like political advocacy as public goods).
True, sure, but American capitalism is not set up that way. We are not a centralized economy, but one way the government can get more of one activity and less of another is through tax breaks.
That's one way the government can open an avenue for corruption without quantifying real costs (since it's all estimates from various "experts"). Since you can fudge the numbers all you want, it's a popular way to do things.
The better way in the long term would be to pay for the activity one wants to incentivize, just like we do everything else. Obviously, that would expose all the implicit costs and it's more difficult to win elections.
The whole point of //socialism// is to get together and decide where to focus our resources, and letting people get away with directing funds to their personal causes is an avenue for fraud.
The whole point of democracy is to enable legal equality, political freedom and rule of law.
That's not what those words mean all. Socialism and Democracy are orthogont concepts. Socialism is an economic concept; democracy is a political concept.
This isn't new. It's been going on since the end of gilded age with wealthy tycoons setting up family run charities and foundations. Rockefeller, Carnegie, etc all did this. Gates is the most famous one to do this in recent times.
It's a great way to shelter money from taxes and governments. It has been used to fund worthwhile enterprises. But it could also be used to give wealthy families political/institutional power for generations.
Well, something here is new since the sum total of DAF contributions tripled in 6 years. Are you referring to charities in general, or DAFs specifically? This article is less about charities as a whole and more about a specific style of donation where the funds accrue interest and are locked up and not usable by the charity until later.
If you can setup a non-profit like this they can theoretically give forever. That is what the philanthropists are going for. They want their gift to keep giving and be their legacy. Preventing that is not a good idea in my opinion.
In essence, the rule prevents a person from putting qualifications and criteria in a deed or a will that would continue to affect the ownership of property long after he or she has died, a concept often referred to as control by the "dead hand" or "mortmain".
This seems like a very narrow point directed at wills controlling real property.
Harvard has a very large endowment it uses provide free tuition and much more, but I would think the overall sentiment is positive about their actions. What about the Norway's sovereign fund? Why would it be different for an individual who wants to setup an organization to impact the world in some way in perpetuity?
There are a lot of charities I don't want, but I don't think I should have the right to say what charities exist. Also, charities need people to run them, they aren't soulless automatons that execute on whatever evil plan was concocted by its benefactor. They are generally given broad direction and have the ability to change over time.
Yes but if you're a libertarian you dont believe in the enlightenment values anyway. This law is to reduce the power of the dead over the living and to allow them to chose their own path. This concept is similar to democracy where the monopoly of physical power rests in the hands of a majority of the populous.
The USA of 1776 is quite different from today. I think one of the big breaks was about states rights causing the civil war and effectively reconstituting the country.
Even something like free speech (probably one of more unique things about USA) actually has its formulation in the 20th century. There are more obvious things like constitutional amendments or changes in interpretation.
Finally of course the USA is a creation of not abiding to the rules and traditions of the UK.
The laws of the past are not a tyrant over us and should not be.
Tax deductions for charities are anti democratic. Simply because it redirects collective money which would be directed through a democratic process and puts its control back into private hands. One can talk about potential corruption with an individual charity, but the real sin is the very idea of privately redirecting public funds.
The implicit social contract is that some charities (churches, Habitat for Humanity, various food banks) pick up the slack where the government blind spots are - food for the poor, housing, etc.
It also feeds into Americans' general belief of government's inability to deal with local issues swiftly - democratic process sounds fine and dandy, but it's pretty unrealistic to require extensive legislative processes to address one-off issues in every town - families losing income, escaping abusive significant others, needing help while transferring jobs, etc.
These situations are also handled by government in many northern European countries. (unemployment insurance, government housing, social work, free school, free medicare)
The cost-benefit analysis of providing such services through centralized government would look different for the US than European countries.
E.g., 20% of Swedes live in Stockholm, so a government-run hospital or food bank there would be accessible to a larger share of Swedes than a similar institution in NYC or LA.
The topic of IKEA has always fascinated me because of the bizarre contradiction between IKEA's public image of social responsibility and do-goodery that is in stark opposition to it's dark financial, corporate, and business practices. Between the nested dolls of corporate shell companies and offshore accounts to basically pay zero taxes anywhere while claiming a mantel of social responsibility is intriguing to me, not just for the way in which they are so easily able to deploy dark patterns to fool people.
IKEA has been exposed as having used that shell game of corporations and foundations to obscure illicit wood sourcing practices ... all the while people feel good about buying furniture amidst a whirlwind of diversity and social responsibility and environmentalist PR propaganda. It's utterly fascinating to me, it's like observing how a cult leader operates to snare and psychologically rope in their members and then brain wash them so thoroughly that they can't even operate without anchoring everything in the cult. If you were to strip away all the social justice, diversity, environmental responsibility, social do-goodery propaganda, you are left with a corporation that by all indications that are only available in a gleaning fashion, is quite devious and malevolent. It's very existence as a company that produces what is essentially throw away furniture alone, by itself, when you think about it, is in stark contrast to the very notion of environmentalism and ecological responsibility, even without examining their sourcing and manufacturing practices.
It's all just such a fascinating exposition of the gaslighting nature of the European corporate culture in general where the facade of social responsibility that is projected outward to the commoners is in direct and stark opposition to the nefarious activities and behaviors of the ruling elite that remain obfuscated behind their now legal and tax and accounting walls, where they would have remained hidden away behind castle walls in the past. It's very much at the core of the subject article; where these "charities" that serve to boost an image of benevolence, are actually far more self-serving tax avoidance malevolence. I am all for lowering and doing away with taxes whenever we can, but what is worse is dishonest and insincere taxation and charity that are far more fraud and theft than the benevolent do-goodery they are touted as being by the psychopathically dishonest.
Why should lower taxes only be something for the elite that saddle the middle and lower classes with the costs of their exploitation? ... well, because nothing has really changed from the aristocratic elite of the past, even though the methods have shifted and the labels for them have been revised and rebranded. All hail the king and our lords.
I have one, but can see how this leaves a bad taste in mouths. I can "donate" money to my DAF, get the tax break, invest it and it doesn't do any real good by going to a charity until I decide to recommend a grant.
On a related theme, I really like the sentiment shared by the Gates and Buffett families to try and "spend all of our resources within 20 years after Bill's and Melinda's deaths"
> The decision to use all of the foundation’s resources in this century underscores our optimism for progress and determination to do as much as possible, as soon as possible, to address the comparatively narrow set of issues we’ve chosen to focus on.
assuming the gates foundation is one of the "good charities", why is this better than taking sustainable withdrawals from the endowment and spending ~8bn/year in perpetuity? $8 billion every year until the end of civilization is a whole lot more than $150 billion plus appreciation over twenty years.
The assumption that the gates foundation is "good" today does not imply that the foundation will be good in the future. There are several family foundations that I'm sure are supporting things that the original "robber baron" who earned the money would strongly opposed to.
It's a "good charity" because Bill is actively involved in deciding what are the highest-impact projects. Once Bill dies, it'll be managed by a succession of people who probably aren't as effective.
Also, the Gates foundation funds projects that create benefits that continue indefinitely, such as eradicating diseases. Better to do that now and have malaria-free populations contribute to their own increasing prosperity than to keep the money in a bank for later.
The actuarial calculation will show that the amount you spend now is exactly equal to the present value of periodic amounts spent into perpetuity, if your assumptions about future rates of return hold forever.
My personal hypothesis is that spending is better for the economy than investment, so I would prefer to spend 10% and invest 90% for 20 years, then spend the remainder, than to spend 3% and invest 97%, forever.
8*20 is 160 billion, so your endowment's investment return is pretty optimistic.
More importantly, inflation and opportunity costs will take a big chunk out of your investment. Assuming consistent 2% exponential growth, and a civilization lasting millenia, that generous $8 billion you set aside today for budget year 3018 is worth about $20 in today's dollars.
I assume a withdrawal rate of 5% (slightly aggressive) and assume the endowment will be $150bn after the remainder of gates' assets are donated. I don't think thats terribly unrealistic. I certainly dont mean that they would spend $8bn nominal dollars each year; I am aware of inflation and the impact it has on returns.
That's a fairly simplistic way of looking at it. Here's another way of looking at it: taxpayers are subsidizing tax breaks for the rich.
Guy puts $1M in stock or some other non-cash asset that can change in value into a DAF. Gets a tax receipt for $1M and uses it to reduce his taxable income (this is where the subsidy happens).
The $1M may sit in the DAF for years, not going to work in the charitable sector. It may depreciate in value. In this case when liquidated and moved from the DAF to some charity actually doing charitable work, it may be worth substantially less than $1M. Which means although taxpayers subsidized the $1M donation, it's actually a lot less money that's actually put to work in the charitable sector. Of course, it could also appreciate in value.
Source: I built an online DAF for 8 years that's taken in $410,000,000+ in donations.
> taxpayers are subsidizing tax breaks for the rich
I commented about this elsewhere in the thread. This is a ridiculous point of view because there is no net tax break for the individual.
If instead of donating $1M in stock, they sold the stock and kept the money, they would have more money than if they donated the stock and claimed the deduction. They get to deduct the $1M, but they don't get to keep it as well.
> Which means although taxpayers subsidized the $1M donation
This is true, but seems like a net benefit. They get to give a gift of $1M that only costs them $600k. But that's still $600k that they could have kept and spent on gilded washing machines and penguin-egg omelets (I'm assuming that this is what the rich spend their money on). Instead, that money, plus a "matching" donation from the government of $400k, goes to a charity that can't really directly benefit the donor.
>> taxpayers are subsidizing tax breaks for the rich
> I commented about this elsewhere in the thread. This is a ridiculous point of view because there is no net tax break for the individual.
How is there no net tax break? In one scenario they keep the stock and pay more tax, in the other they donate the stock and deduct the charitable gift.
> If instead of donating $1M in stock, they sold the stock and kept the money, they would have more money than if they donated the stock and claimed the deduction.
Unless they don't sell the stock. Or can't (yet) sell the stock (private companies).
> They get to deduct the $1M, but they don't get to keep it as well.
Unless they control the recipient charity where the money ends up.
> This is true, but seems like a net benefit. They get to give a gift of $1M that only costs them $600k. But that's still $600k that they could have kept and spent on gilded washing machines and penguin-egg omelets (I'm assuming that this is what the rich spend their money on). Instead, that money, plus a "matching" donation from the government of $400k, goes to a charity that can't really directly benefit the donor.
You're missing my point. Often the money doesn't go to a charity doing charitable work for years, if ever. Many DAFs only let you allocate the GAINS on the principal to charity (in this case, the gains on $1M). DAFs are another investment vehicle to minimize tax and maximize gains.
> I commented about this elsewhere in the thread. This is a ridiculous point of view because there is no net tax break for the individual.
Sure there is, because even if the fund and the “charities” it supports don't directly work to the financial benefit of the donor, they serve the interests of the donor, and financial benefit is just an intermediate goal sought as a mechanism to enable serving other interests.
The donor gives up $1m, suppose he has a marginal tax rate of 40% on his income, he can subtract the $1m from his taxable income and save $400k in taxes at the cost of $1m.
The donator is economically worse off. Even in the best case scenario that a $1m donation reduces his to-be-paid taxes by $1m (is that how it works in the US?), there's still no gain. Instead the stock could've been sold for $1m, and there'd be a hypothetical future $1m tax payment, so he'd be left with $0. Or he'd give away the $1m and there'd be hypothetical future tax savings of $1m, so he'd be left with $0, too.
As for the DAF, he can never retrieve that money, nor spend it on anything that's not for the public benefit. Donator has no economic benefits to gain. Perhaps prestige, or donating to a politically-coloured charity (e.g. a charity that informs on abortion rights), but there's no direct economic gains to be made here for the donor right?
I can see why it's problematic if donated stocks in a DAF depreciate. But I see no reason to believe that would consistently happen, nor why there's any reason to not liquidate the donated asset right away and invest the cash into a diversified portfolio until the money is spent on a charitable cause. Typically stock-markets rise in the long-term, so it's more likely that appreciation will occur, in which case the 'subsidy' of a $1m tax break for a >= $1m asset seems well spent.
Would appreciate more info as I've got very little knowledge on this and I don't really see the big issue.
The only issue I see is if assets consistently get misappraised, e.g. a $1m asset appraised at $10m, generating a huge tax break. But that's fraud, illegal.
> As for the DAF, he can never retrieve that money, nor spend it on anything that's not for the public benefit.
That's that flaw. The money can be allocated to a charity that the donor controls. Or invested in a private e.g. hedge fund... also potentially controlled by the donor.
I'm not sure it's self-dealing. Self dealing constitutes a breach of the fiduciary relationship they have on behalf of another party[1]. If they're the donor, direct the DAFs funds, and are the principal in the hedge fund or charity, there's no fiduciary relationship on behalf of another party.
It may be fraud, but I'm not sure that's true either. In the hedge fund scenario I'm not how it'd be fraudulent. The money has to go back to the DAF at some point - the hedge fund is an investment vehicle.
In the charity scenario how is it fraudulent? I don't see it but could be missing something.
Think about how certain individuals that are currently prominent politically have abused the ability to declare the value of their own assets, which are mostly real estate holdings and shell companies.
If you have your own yes-man assessor, you can inflate the value of your worst-earning asset, donate it to a charitable trust you control, take a tax deduction for the amount you declared to offset the cash flow from your better holdings, decline to distribute for years, as your management company manages the asset for operating costs and your financial management company reaps administrative fees, then eventually buy the asset back from the trust for pennies per dollar of its previously declared value, and repeat.
There are no doubt plenty of legal loopholes that enable this. The net result is perpetual tax avoidance, very little money actually getting spent for charitable purposes, and a founder that can declare he is the most charitable-giving person the world has never seen.
It is yet another example of rich people moving money between their various pockets in lieu of actually spending it. The maximum benefit from moving a dollar is realized when the person who moved it no longer has any control of it after the move. The best thing you can do with a dollar is spend it; it is literally that dollar's sole purpose for existing. Allowing someone else to temporarily use your dollar is just a cruel joke upon them, because most of what they do with it will then belong to you.
Not if you control the charity. In the US, charities can have a huge investment portfolio. So you put money into the charity, then the charity invest in what you want to boost, including friends companies or your own. The remaining can be spent on reasearch projects which you can benefit from as well.
Basically is tax free investment and R&D mechanism.
The gates foundation is famous for it, even caught investing in companies doing the total opposite of the foundation mission statement, such as weapon makers.
But the best part is that people think bill is a great guy because he gives away so much.
> But the best part is that people think bill is a great guy because he gives away so much.
I'm inferring that you think people are silly for buying into some kind of curated persona. But to provide a counterpoint: even after what you've said, I still think Bill Gates is a great guy for his philanthropy. I don't really care if Gates is motivated by purely ascetic altruism or a complex sea of competing incentives. I'm really happy with the work he does.
That's not to say he's perfect. Some of his charity is controversial, that's definitely true. And I'm generally skeptical anyone is wholly motivated by altruism. But much of his work has had a profoundly beneficial impact on the world on a global scale. I like the world with the Bill & Melinda Gates Foundation as it is more than I like the idea of the world without it.
He's using his personal funds and under-informed judgement to redirect the malaria and education industries toward his ve
pet theories regardless of scientific consensus. He also "donates" to creating dependencies on Microsoft/Windows products. And "his" money is money he largely extorted from the computer using public using illegal market manipulation. It's our money.
Getting a deduction on 20% capital gains tax and having a family member pay ~35% of income tax on it is not exactly a sustainable strategy for wealth transfer.
A donor can impose conditions on how a 501(c)(3) charity may spend a particular donation. However, those conditions may not supersede the 501(c)(3)'s duty to avoid using tax-deductible donations to unduly benefit a commercial actor.
Because dealing with such conditions is a pain, 501(c)(3) charities prefer to receive undirected funds.
Charities prefer undirected funds, but most will accept restricted funds if the funds are big enough. They often have whole negotiation & legal teams devoted to working with donors to figure out a set of restrictions that's mutually agreeable (i.e. reflects the donor's wishes while minimizing how much of a pain it is to the charity to deal with).
Two common examples are donations to museums that are restricted to development of a certain collection or type of work, and donations to universities restricted to funding a specific field of research.
This is technically incorrect. They definitely are giving the money away, to the DAF. You may not like that the money sits in a DAF instead of your preferred charity’s coffers, but it’s still given away, they can never get it back.
If you want to criticize DAFs (which I don’t, but I’d rather debate my opponents’ best arguments, not their worst), the tax credit significantly precedes the distribution to any 501c3s, and those 501c3s might theoretically be benefitting society.
I’m generally in favor of removing the charitable deduction entirely, but the time shifting really doesn’t bother me. Most 501c3 missions barely benefit the people I think actually need and deserve help, in large part they just provide jobs to rich westerners and then as almost an after thought benefit needy people, often with such onerous strings attached that their primary purpose looks like marketing and signaling, not improvements to the aggregate human condition.
The unasked question here is why we even have the idea of special treatment for nonprofits? Nonprofits pay the same as for-profits for their utilities, computers, payroll and the like. Yet their existence permeates and distorts the tax code.
I don't think those are true, and even if they were they don't hold a candle to the other 2016 candidate's "charity".
For example, The Trump Foundation paid $10k for a portrait of Trump himself. Not only that, the painting somehow found its way into one of his resorts.
Really I think the specific the problem here with DAF's is just misaligned incentives, the DAF values the donors donation but the government is the one that has to pony up the tax rebate. Obviously there is some auditing mechanism here where the valuation can't be too far from reality otherwise the government would come down on it but in practice it seems like that is one of their benefits. I think the more interesting and subtle problem though is that the rebate is awarded at donation time instead of when the money actually gets put to use which lets the DAF accrue fees on government money.
in a highly stylized example:
1. A donor gives the DAF a $10m yacht
* DAF gives a donor $10m donation receipt
* Government gives donor <donor tax rate> * <donation receipt> rebate i.e. .30 * $10m = $3m
2. DAF liquidates yacht into $9m cash and invests it
* the DAF charges .006 management fee on this for 5 years with a 5% return
3. At the end of 5 years the DAF liquidates its investments and puts all of that money to work on a cause.
* ~$11.2m goes to work on a charitable cause
* DAF has collected ~340k in fees
This is more or less the description the DAF in the article but now but we've simplified to assume a conservative consistent return and that the whole donation gets put to work at once at the end of a set term whereas more likely it would be slowly liquidated over time. Now let's assume that instead of the government paying up the tax rebate when the donation is made that it is paid out when the money left the DAF and went to work on a cause.
1. donor gives a DAF $10m yacht
* DAF values it at $9m and gives the donor <donor tax rate> * <donation receipt> rebate i.e. .30 * $9m = $2.7m
2. DAF liquidates yacht into $9m cash, covers their $2.7m rebate outlay and invests $6.3m
* the DAF charges .006 management fee on this for 5 years with averages a 5% return
3. At the end of 5 years the DAF liquidates its investment and puts all of that money to work on a cause.
* ~$7.8m from the DAF goes to work on a charitable cause + a $2.7m from the government to match that original rebate for a total of ~$10.5m
* DAF has collected ~238k in fees
What's the difference here?
1. The government saves $300k on a rebate because the DAF has to liquidated the yacht to come up with the money to pay the rebate so the valuation is based on something the reflects the actual cash
2. The government keeps <rebate amount> ($2.7m in this case) in its bank account for the 5 years while is in the DAF. This means the government can use it for it's own operations over that time period rather than it sitting in the "warehouses of wealth". It also means the DAF can't collect fees on this money because it is not managing it.
I'm not trying to make a statement on if the government should or should not subsidize donations to charity, just point out how that subsidy seems to be leveraged by the introduction of DAFs against its original intent.
Silicon Valley Community Fund has an endowment of between Stanford's and Harvard's, around $14 billion USD. The reason is that backers can pledge funds and get tax advantages now, while deferring transfer of funds/assets until later. It's also under no obligation to help anyone, and donors can put strings attached to realize their own pet projects. IOW, the whole thing is a tax-dodge.
That’s not correct, you can not take a tax benefit until you actually turn over control of the assets to the fund. “Pledges” do not generate tax deductions.
Interestingly this is apparently how some corrupt russian government officials like to hide/park their dirty cash/bribes etc. funnel money/bribes/transfer assets into "charities", then have charities buy/own the assets you are interested in owning... houses, yachts etc. Then they have interesting situations where on paper a charity owns a villa ... but in reality a high profile politician lives in it.
This is charity abuse taken to the extreme, but i have a feeling russians have copied the approach from their western counterparts.
Yes, donors get a deduction for charitable giving. But they are ALWAYS better off (in terms of money received in their bank account) by NOT GIVING TO CHARITY. There is no way to give money to charity in such a way that you end up with more money than if you had not given to charity.
The article points out that there can be some hedging; the assets donated can be managed and management fees paid to a manager before liquidation. And the particulars of the valuations mean that they can sometimes get a larger deduction than if they sold the asset and then donated the proceeds to charity. And there are loopholes that allow them to claim a larger deduction than the maximum deduction allowed in the tax code.
But no matter what, if they just sold the damn asset and kept the money, they would have more money at the end of the day than they would having gone through this rigmarole.