I think pointing out facts like primate fairness is missing the forest for the trees. [1]
To me the crux of the argument is that the environment of a new lifeform isn't constant. Indeed, it's pretty much guaranteed to be different for every live entity. One beetle may live a happy resourceful life, another one may get hit by an asteroid.
Lifeforms aren't provided equal opportunity by the universe. The default state is one of unfairness. However some intelligent lifeforms like primates, and indeed humans, have taken it upon themselves to artificially move the needle towards more fairness.
I too would like to see more fairness. I also think that things are unfair by default, and I don't consider this as moral justification for social policies that keep it in the natural unfair state or worse. While I don't know @adventured's moral policies of whether unfairness is justified, I have re-read the comment a few times and I still see it as purely a description of the situation with no moral judgement at all.
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[1] It's possible that we're having trouble here due to semantics. When answering why life isn't fair, both my arguments and seemingly @adventured's entropy argument are talking about life as a sub-phenomenon of existence (which is to say, the widest scope). However if we're talking about life as limited to social structures, then I can see how any talk about natural unfairness can seem absurd.
You're wrong in your broad, abstract argument in a really obvious and shallow way:
It doesn't explain why the predominant strategy of life at all scales is mutualism and synergy between scales and kinds of life.
In no particular order, your "technical" argument fails to explain: eukaryotic structure, multicellular life, the interplay of fungii and roots, forests (which are more than adjacent trees), and really just about anything we see in the natural world. (Ed: I've thought of another 5 or 6 examples if you want to protest those -- mutualism is pretty easy to pick out in nature.)
And that's because you've failed to account for localized regions of stability able to ratchet themselves to greater and geater levels of stability -- and these metastable systems are the model we see on every scale of existence. Life does this as well, which means that we always see stable collaborations outpace competition (and unfairness) on an asymptotic scale. You literally failed to account for how life does work in your argument.
So I still don't believe you're advancing either a genuine observation (ie, it doesn't match fact to say it's unfair in general) or a principled theory (ie, it doesn't actually seem an internally consistent model -- at least, if you believe in physics).
I think you're trying to build a post-hoc justification for the human system being as it is.
I never set out to explain strategies of life, and I'm not sure why you thought otherwise. My argument is much more simpler than that. Like I said, it's about the environment. It doesn't really matter what strategy a beetle or its friends take, if it gets hit by an asteroid it didn't get equal opportunities compared to beetles who didn't, and that's not fair.
I am getting the impression that when you're talking about fairness in life, you're talking about how one lifeform treats another. Am I right? Life as an actor vs. life as a state of existance. When I'm talking about fairness of life, I'm talking about the latter, so I also include all the non-live entities (e.g. asteroids, or sulfuric acid if you want something more common) and how they affect the fairness.
Looking at this whole discussion in summary, I'm increasingly feeling like we don't really disagree on much. As best as I can tell, we both think life is unfair. Perhaps we even agree on the amount of unfairness. It feels more like you're describing the situation as a cup half full, and don't like that I describe it as half empty.
To me the crux of the argument is that the environment of a new lifeform isn't constant. Indeed, it's pretty much guaranteed to be different for every live entity. One beetle may live a happy resourceful life, another one may get hit by an asteroid.
Lifeforms aren't provided equal opportunity by the universe. The default state is one of unfairness. However some intelligent lifeforms like primates, and indeed humans, have taken it upon themselves to artificially move the needle towards more fairness.
I too would like to see more fairness. I also think that things are unfair by default, and I don't consider this as moral justification for social policies that keep it in the natural unfair state or worse. While I don't know @adventured's moral policies of whether unfairness is justified, I have re-read the comment a few times and I still see it as purely a description of the situation with no moral judgement at all.
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[1] It's possible that we're having trouble here due to semantics. When answering why life isn't fair, both my arguments and seemingly @adventured's entropy argument are talking about life as a sub-phenomenon of existence (which is to say, the widest scope). However if we're talking about life as limited to social structures, then I can see how any talk about natural unfairness can seem absurd.