I hope it’s better than other sensor tech in cars that think they need to warn you that you’re about to hit something at the front when the car is in reverse, that can't distinguish a bike rack statically attached to the car from the environment, and so on.
My dislike is that they involve political parties. Which after religions are roots of all evils. I would just go with open list of candidates. The most voted candidates in order get the seats. Some argue that there would be wasted votes on most popular candidates but to me it sounds like voters got exactly what they wanted.
Interesting. I know that some smaller jurisdictions in the US (cities and counties) run non-partisan primaries and elections. Have party-less elections been done at the national level anywhere? Did they not result in de-facto party competitions? Curious to know where and read up.
A similar explanatory mirage happens in elections: when a candidate loses by (say) 1% of the vote, people go looking for factors that produced a 1% swing and declare, “it’s because of inflation! it’s because they took position X! it’s because the other team focused harder on turnout!”. You can find several such explanations and no single one is the causal one.
+1 on most of this. A small note: I think “suffering” is an unfortunate translation as it connotes dire circumstances or real pain, whereas I understand dukkha to include simple discontent, dissatisfaction, and stress. I take the Buddha to have said roughly, “I teach the origin of unhappiness and how to liberate yourself from it.”
I think when you marry life is suffering, and resistance is suffering, you get to the root of it. Ego is ultimately the root of suffering, resisting what is. Our cravings and aversions result in us not being able to be meet the present as it is, and accept it. It causes us to artificially label experience with qualifiers such as good/bad etc
As we root out our cravings and aversions, our egoic programming, fear stops running the show, and gratitude and contentment takes it's place. We're able to meet every moment as it is and appreciate the perfection.
> I think “suffering” is an unfortunate translation as it connotes dire circumstances or real pain, whereas I understand dukkha to include simple discontent, dissatisfaction, and stress.
Agree. Suffering doesn't send the right message in terms of what the word is trying to signal. The best version I've heard is likening life to a carriage ride, and the wheel is just never quite right, so it's always just a little bit uncomfortable. Nothing's just ever quite right.
When their actions are sped up to match the speed at which we move, movies of their behavior will start to look like there's intent and will. Plants move towards the light, tendrils "reach" for supports, etc.
Clearly this is humans projecting our mental model onto plants, but... are you sure we're not also projecting it onto ourselves?
Not very long ago, we thought that "life" was due to a non-material life-force thought to inhabit biological entities and thus raise what would be a biological machine to the status of living being.
The Occam's Razor-logic of looking for the simplest explanation possible leads me to the hypothesis that consciousness will similarly turn out to be an emergent property of the mechanical universe [1]. It may be hard to delineate, just as life is (debates on whether a virus is alive, etc.) but the border cases will be the exceptions.
Current research on whether plants are sentient supports this, IMO. (See e.g. "The Light Eaters" and Michael Pollan's new book on consciousness, "A World Appears".)
Meditation adds to this sense. We do not control our thoughts; in fact the "we" (i.e. the self) can be seen to be an illusion. Buddhist meditation instead points to general awareness, closer to sentience, as the core of our consciousness. When you see it that way, it seems much more likely that something equivalent could be implemented in software. (EDIT to add: both because it makes consciousness seem like a simpler, less mysterious thing, but also once you see the self as an illusion, that thing that dominates your consciousness so much of the time, it seems much less of a stretch for consciousness itself to be a brain-produced illusion.)
[1] To be clear, the fact that life turned out to not be a mystical force is not direct proof, it is an argument by analogy, I recognize that.
It is irrelevant whether consciousness is an "illusion." The hard problem of consciousness is why there's any conscious experience at all. The existence of the illusion, if that's what you choose to label it, is still equally as inexplicable.
Of course science may one day be able to solve the hard problem. But at this point in time, it's basically inconceivable that any methodology from any field could produce meaningful results.
One thing scientists are trying is to see what interventions in the brain seem to make consciousness go away. Continued work in that vein may well set bounds on how consciousness can and cannot be caused and give us some idea.
Investigating the mechanics of consciousness is addressing the (misleadingly termed) "easy problem." The hard problem is why physical stuff would generate the weird metaphysical thing we call consciousness.
TL;DR: Railroad developers were granted alternating square mile sections as a reward for their investment.
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