All right, how about if I say that society is messed up in some real ways (including politically), and the solution is not going to come from politics, because the problem fundamentally is not a political one?
That's not a political statement (unless you have a very expansive definition of "political"[1]), but it's still not "I am fine with the way things are now".
[1] And if literally everything is political... then nothing is.
If you're just interested in having some understanding of the past, books like that are great.
If you want to predict the future, your analysis should be about 98% detailed study of the present, and 2% history. Much as you would consult mostly this week's weather forecast when deciding to go for a picnic, but maybe adjust slightly based on historical error rates in weather forecasting.
The real usefulness of history research in prediction/policymaking often seems to be in debunking popular myths that shape/bias how we analyze the future and present. The conduct of the Iraq War, for example, was substantially a result of a popular American myth/narrative about how other cultures are, deep down, like us, and democracy is the equilibrium every society gravitates towards. In hindsight those are both obviously false, but at the time a lot of people believed them. Historians help identify and make us cognizant of those narratives.
Yes, history is a fruitful source of evidence to disprove modern conjectures, but a poor way to prove conjectures. The predictive value of history is in how it teaches us to stop trying to make predictions.
> The conduct of the Iraq War, for example, was substantially a result of a popular American myth/narrative about how other cultures are, deep down, like us, and democracy is the equilibrium every society gravitates towards.
can you please elaborate on this? it sounds like you're proposing the offensively wrong notion that the Iraq War was noble and well-founded, truly aimed at restoring democracy to Iraq, but went wrong because the Iraqi people are simply allergic to democracy
> but went wrong because the Iraqi people are simply allergic to democracy
There's an assumption in what you're saying that the "Iraqi people" is a meaningful entity with a collective will that is expressed through collective action. We use that kind of thinking to reason about liberal democracies where there is a meaningful entity (a voting public with a storng shared national identity) and a mechanism (elections) for expressing preferences and a means (representative government, civil society) of taking collective action. It's not a very useful way to analyze a bunch of people who have none of those things.
My point wasn't that "Iraq is allergic to democracy." It was that thinking in terms of societies being drawn to or repulsed by democracy is an error in itself. The way to avoid those errors is to study lots of societies over a long period of time. That's where history helps you identify and understand the narratives and categories you unconsciously use to understand the world.
I don't know whether Iraq's current culture is amenable to democracy. However I don't know that the U.S.'s current culture is actually more amenable to democracy. Further, the idea that the U.S. military effort aims to install democracy has been disproven over and over again - the U.S. military generally aims to install regimes that are friendly to U.S. military and business interests, regardless of the wishes of the local people who are actually governed. This is the opposite of democracy. So it seems inappropriate and even offensive to bring up the question of whether Iraq is ready for democracy, though I don't think you intended to be offensive.
I think that Bush was sincere in his belief that bringing democracy to Iraq was a (if not the) primary goal of the Iraq War, and that doing so would be beneficial to the Iraqis. And I could believe that he felt a "white man's burden" and obligation that, because he could do so, he ought to do so.
[And to be clear: my belief is that the notion of "white man's burden" is incredibly racist and offensive, and I do not condone actions taken in such a manner.]
While I wouldn't call it "allergic to democracy", I can also entertain arguments that successful democratic regimes have preconditions for their success that Iraq simply did not have. I can even entertain arguments that democracy is not the best form of government, and it strikes me as mildly offensive to presume that democracy is automatically better than whatever form of government exists.
I think OP's point is that the Iraq War was undertaken in the [racist] belief that they were bettering the Iraqis by bringing democracy to them, and the failure is that, well, we were racist in the first place to believe that "bringing democracy" to another people is "bettering" them.
> I think that Bush was sincere in his belief that bringing democracy to Iraq was a (if not the) primary goal of the Iraq War, and that doing so would be beneficial to the Iraqis.
I believe that Bush probably stroked himself thinking this way, as did virtually the entire media and political class. However I don't think it was anywhere close to a primary goal, as you say. More to the point: their actual conduct in the war does not indicate in any way that this was a genuine goal as opposed to a piece of propaganda.
> While I wouldn't call it "allergic to democracy", I can also entertain arguments that successful democratic regimes have preconditions for their success that Iraq simply did not have.
Any citations for this notion? But to restate a point I made in another comment: the discussion of whether Iraq is ready for democracy is almost offensively inappropriate and nonsequitur, because the U.S. military does not aim to install democracy, it aims to install regimes that are friendly to U.S. military and business interests, regardless of the wishes of the local people who are governed.
To put it another way, we have no way of knowing whether Iraq is "ready for democracy" based on the Iraq War because the U.S. military did not act in a way to actually try to install democracy.
I don't recall if Why Nations Fail specifically covered democracy, but at the very least, you can definitely see why nations caught in the vicious cycles it outlines might suffer more because of democracy.
> because the U.S. military does not aim to install democracy, it aims to install regimes that are friendly to U.S. military and business interests
No. The US military does not aim to install any regime, it aims to defeat the enemy's military. That's the big thing of what went so horribly wrong in Iraq: the US kept pushing military solution after military solution to fix very-non-military problems and was confused as to why it didn't work.
> The US military does not aim to install any regime, it aims to defeat the enemy's military.
If you look at U.S. foreign policy (covert and overt, CIA, military) over history, one consistent goal is to install regimes that are friendly to the U.S. and to topple regimes which are not. Defeating the military of the hostile regime can be part of that. But if that were it, then the U.S. would just leave once that had been accomplished, and that's not what happens.
The U.S. generally sticks around and tries to install a replacement, often undemocratically. On the occasion that they do implement democratic elections, any winner that is not sufficiently friendly to U.S. interests is undermined or even couped and a (usually right-wing) government is installed undemocratically.
Occasionally the U.S. will even undermine the democratic government of a country it hasn't even officially militarily engaged with, because the leader is threatening U.S. business interests. The history of U.S. relations with Latin America is littered with this type of illegal covert warfare, most recently in Bolivia with Evo Morales who was nationalizing natural resources that U.S. business wanted access to.
> But if that were it, then the U.S. would just leave once that had been accomplished, and that's not what happens.
That is exactly what the US military planned with Iraq, Rumsfeld had outlawed any talk of Phase IV (nation building). The generals wanted out of there as quick as possible because they knew it would be a clusterfk regardless of Rumsfeld, Bush, Cheney thinking State, USAid and the UN would just manage Chalabi’s flowering democracy.
Of course, that fantasy lasted as long as it to blow up the UN HQ in Baghdad.
I think ideological is a better word than racist here.
A racial purist would adopt one of two positions - invade and extract value - or don't waste our money on those people. It's true from the left side they see rightists but this is an optical illusion. It's as how I used to believe a democrats were secret Maoists.
One could argue that Iraqi circumstances are fundamentally less suitable for democracy, not because "the Iraqi people are simply allergic to democracy" but because of the structure of the country divided both by religion (Sunni vs Shia) and ethnicity (the Kurdish regions) - democracy in the region would be much more feasible if the Ottoman empire was divided differently according to the boundaries of the "natural" communities (e.g. instead of the current Iraq/Syria border one would have a Shia state, a Sunni state and a Kurdish state since, say 1930s) but the currently established borders are drawn in a way as if to intentionally maximize the long-term instability within each country.
Like the US, (catholic vs protestant) and ethnicity (some Mexican regions) ... The division of the Ottoman empire was nullified by the War of Independence of the Turks. A Kurdish state would have never been possible, because of the ethnic plurality in the region. The religious divide, is an expression of a political one. The Iraq-Syria border makes as much sense as the US-Mexican border, German-French, still democracy is a possibility.
That sounds plausible though I'm not educated enough to comment on that. But I do know that the question is separate from the Iraq War because the IW never truly aimed to establish an autonomous democracy.
They have 50% cousin marriage, which predicts high levels of clannishness and low support of democracy.
It looks like if you want to bring democracy to the middle east, you first have to stop cousin marriage then try again in a few generations time.
This would also reduce genetic disease and raise IQ. There are no charities or programs to pick this low hanging fruit as it's very un-PC to talk about this.
I dont think Iraq war was noble pursuit of democracy. That on itself is one of narratives - in which American wars are good and just regardless how self-serving and sociopathic people pushing for them are.
I've read The Story of Civilization, but I haven't read that - could you tl;dr? My impression of the Durantian Big Picture is a sense that everything recurs, no big ideas or events are ever really unprecedented, and a kind of skeptical liberalism is the best philosophy.
You make many good points, but aren’t being charitable to OP.
No one has disputed this was fraud, and a vile one besides.
And if OP intended to suggest equivalence between i) careless but informedly consenting teens having fun and ii) victims of fraud, that would be incorrect.
Telling people to be careful, however, is not blaming the victim. I don’t have kids, but this is advice I expect to give them.
I read it mostly as “sex with me comes highly recommended and I have desirable sperm.”
But if you were looking for a relationship, I can see how that wouldn’t have felt as...victorious? I didn’t get that context from your original comment though.
I have a better one. Former lover stops by to say that she's pregnant, and needs a green card. But says that she's going to tell some other guy that it's his. Because he can support her, and [unsaid but implied] I'm just another itinerant hippie.
