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A similar approach (effectively node based, generative music)

https://nodalmusic.com/

I used to play with an earlier version of Nodal, great for someone that has an ear for music but no formal training. Also, Brian Eno.


Benn Jordan made a video about midinous a year ago where he explains that the author, Nornec who is a music producer, liked Nodal so much but wanted improvements so direly they just learnt to program and developed modinous [1].

So yes, it’s completely inspired by nodal and the research papers which were published about it. It basically aims to be a better nodal in a lot of way. Also great origin story.

[1] https://m.youtube.com/watch?v=rtTWtzWav8I&t=770s&pp=2AGCBpAC...


The concept looks pretty identical to Nodal, as if they used the same specification.

Why would they need to be reconciled? Or, indeed, Galoas abused?


They don't need to be reconciled, but they do differ, which suggests we might be able to find a framework which reconciles them.

Galois Spinoza Aquinas in Google yields (for me at least) the following HN thread: https://news.ycombinator.com/item?id=39885475 , in which an attempt at "Algebraic Theology" not only provides such a subsuming (thanks to Galois Theory) framework, answering that particular question in the affirmative, but also raises many other questions which might be amusing to pursue. (I could summarise those Q's in this thread, if any of you all are more interested than the downvoters were)

[I will summarise that thread further up in this one, but as it was months ago it may take me an hour or two to page everything back in]


I bid you 21 good Sir.


Fellini's Casanova and his over the top performance.


If I am not wrong, De Iride (On rainbows) is considered lost.


Me three. I was hoping for a modifidable stripe configuration to carry data. A swarm of bees being a dancing-byte-string-of-sorts travelling across a landscape.

I will stop now.


So, one writes a book to make a living?

You made that comment to make ends meet?

It is only "for free" if it has any value.

This is the gift economy, where reciprocity is just a special (restricted) case of it.




The author should really learn how to use commas.


Great questions, but no reply will be coming at you.

Except an apologetic nonsense-logic-it-is-obvious-it-works trope.

Only product is the profit.


Quite. The general response I get from questions like this to financial folks is that these markets and vehicles and products are important "for liquidity", but they can never quite tell me who liquidity benefits other than the system itself.


If you own equities (individual stocks, ETFs, mutual funds) then you benefit. More liquidity means lower bid/ask spreads which means lower transaction costs and higher returns (since you are paying lower transaction costs, more of your money is invested and it adds up over time) for every investor. The NYSE minimum tick size used to be 12.5 cents, then 6.25 cents.

Once HFT firms started becoming more widespread, the spread lowered significantly. SPY bid/ask spreads are 1 cent on a share that costs ~$450. Some assets even have sub-penny bid/ask spreads.

The traders that create units of SPY get better spreads on the underlying stocks too, which benefits you as well by reducing asset fees and more accurately representing the NAV by lowering transaction costs. The S&P 500 is made up of 500 stocks, it is much more cost effective to assemble a basket of stocks with 1 cent spreads than 6.25 or 12.5 cent spreads.

Liquidity does the same thing for every market, it increases the speed and accuracy of price discovery and lowers transaction costs.


> If you own equities (individual stocks, ETFs, mutual funds) then you benefit.

Right, yes - I as a relatively-wealthy individual certainly benefit from an effective market. But does _society_ benefit from the existence of a stock market in the first place? Does the increase in wealth for those at the top outweigh the comparative-loss (stagnation relative to inflation) to those who can't afford to buy-in? I find it hard to morally support a system whose justification boils down to "it redistributes wealth to the wealthier without providing any net-increase in quality of life".


It benefits people who need to raise cash, because they can do it more quickly and generally with lower financing costs than in an illiquid market.

It benefits people who have cash that they want to invest, because they have more opportunities to do it and more visibility over which investments are safe and which ones are risky.

Therefore it benefits society by transferring cash from people who have it now but need it later, to people who will have it later but need it now. Enabling and facilitating actual socially good activity, like manufacturing goods, providing services, etc.

So there are definitely benefits to people outside the finance industry. However, in order to accept any of that you do ultimately need to believe, to some extent, in the market as a means of allocating resources. You don't need to think it's perfect, or that it shouldn't be regulated, or even that it is the fairest system, but you need to accept that it is the system we use. In a totally state-planned economy, finance wouldn't work or even make sense.


Interesting - I'll definitely have to think on that one, thank you! I suppose another required assumption (implied but not explicitly stated) is that the activities undertaken by "people who need to raise cash" are, on balance, good things for actual people. Despite the fact that we overwhelmingly hear about the negative examples, I guess this is _probably_ true? Ugh, I suppose so.

I wonder if there's a way to derive those same benefits (people doing useful work have access to funds) without the exploitable loopholes (sufficiently clever and evil people can shuffle numbers around and fabricate wealth without _actually_ affecting loan-availability)? I suspect that's probably a provable invariant - you can't have one without the other. Shame.


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