I'm similar to this - I like drinking, but I've cut it down quite a lot in the last few years. My main rule is that I only drink (with occasional exceptions) on Fridays, Saturdays and Sundays, ensuring that I have at least 4 alcohol-free days a week, though in practice I found I actually drink less even on the weekends.
The other thing I've done is focus on the quality of what I'm drinking, not the quantity. It's one thing to go and swill beer for a few hours in the pub (this is particularly an Australian and UK thing), but quite another to have a cocktail or two made by someone who actually cares about what they're doing.
I used to have rules like this, but found that the weekend drinking was enough to significantly impact me later in the week (especially as I got older). The new rule deals with that. It means I have to be like you and choose my tipples (and meals!) wisely when I do indulge.
It's a fair point, but the only way at all to land on a body that has no atmosphere is to use rocket engines that point down. The Apollo Lunar Module landed on its "tail", though it did at least have a separate ascent stage with its own engine, so might have had some chance of taking off again if the landing was damagingly hard.
I would argue plenty of lander designs (including LM) were tailless and landed on their butts! That should be easier than the balancing act of standing on the tail.
This is not exactly the fault of VW/Renault etc. China has quite explicitly encouraged technology transfer as an important strategic imperative for their local firms, so if these companies wanted to play in the (obviously growing) Chinese market, technology transfer was the price to be paid.
(Another example of this is the high-speed trains in China - the first generation was built by JVs with Siemens/Hitachi/etc with an explicit policy of technology transfer, but the newest trains in China are now local, built on top of the technology that has been acquired.)
There's a reason I mentioned Renault and Dassault - to show that it's not just a China thing.
Every country pushes for JVs, but it's up to the individual companies themselves to defend their IP, or at least integrate the host country's talent base with the home country's innovation system so that it's mutually beneficial (eg. What Japanese companies did in Korea in the 1970s-80s).
American companies do that (eg. L1/2 transfers and O-1 visas) but European and Japanese companies don't as often.
US companies haven't had any more success in protecting their IP in China and avoiding "tech transfer" than European companies; it's endemic to operating in China ("somehow" your tech leaks from your JV to your Chinese competitors, who in some cases may even be owned by the same group of people through a web of shell companies). (The solar panel industry is a good example of this.)
Or alternatively, "*technology will be used to extract profit, or preferably rent, from you and constrain your agency even further than it already is."
This matches my feelings. It seems that I used to believe there would be cool and powerful tools for more and more things, but now I'm expecting recurring subscriptions on ever simpler stuff until I'm paying by the character (plus a monthly sub) to type into notepad.
Most likely this was always the case, just a bit bigger and obvious now. I comfort myself with the belief that the number of cool and powerful tools released under properly free licenses can only grow, even if they proportion shrinks.
Oh that sucks. I recently rented a Model 3 from Sixt in Australia, and they said bring it back with any level of charge you want, which was great - I only had it for 3 days, and the initial charge was enough for that.
Both those brands are exactly that - brands - where a lot of the cost of the product is recycled right back into advertising to convince you that the brands are actually worth the prices they charge.
When buying clothing, it's worthwhile to spend a little bit of time learning what makes quality clothing and what doesn't. That's very helpful in avoiding over-branded garbage being sold for far more than it cost to make in a sweatshop.
I was born in Australia and live in Germany, and I think I see something of the same: in both countries, there is no sense of purpose, no raison d'etre. There is no national project beyond managing a series of externally-imposed and self-inflicted crises, and no obvious direction for the future to guide the decisions taken today.
So our politics (in both countries) becomes reactive and unanchored, solving whatever problem seems most pressing today, and ultimately devoid of meaning. What do individuals do in such an environment? They look after themselves, they partake in consumerism, they try to protect themselves against things the state can no longer be bothered to. It's all very nihilistic, and thus the deep anomie that seems to have infected most Western societies, and the younger generations most of all.
My purpose is to care for the people I can as I learn to love and be loved.
It is not the job of the nation-state to give people a deep sense of purpose. That is a job for a church, temple, or other spiritual community. Governments which try to do that job tend to do badly, sometimes with monstrous results. They ought be separate.
It seems to me that historically, "the church, temple, or other spiritual community" filling that role has come with all the same downsides as the nation-state filling that role. And that's not a comment about religion – any organisation is at risk of abuse of that type because that's just how humans and organisations work.
And fully agree with "care for the people I can as I learn to love and be loved", but at the same time people do need some sense of "community", "togetherness", and "we're all in it together"-ness, especially in times when things are perhaps not going so well, and I do feel that's rather been lost.
Any organization made of humans is indeed fallible and corruptible. I have heard some dark stories of this. They are not mine to tell.
Still, the people who say they are trying to uphold a responsibility are more likely to do so with care than those who are trying to do something else.
If a father needs someone to watch his 4-year-old daughter, is it wiser to drop her off at a daycare or at a post office logistics warehouse?
Every organisation attracts all sorts of people with different motivations, interests, desires, which often conflict within the organisation. I don't think there are big differences there. Daycares and post offices are narrowly defined specialist organisations, not broad wide organisations such as the church or government.
And besides, I don't think churches can be a general solution to sense of purpose or community, because it would exclude the growing majority of secular people who don't really have any religious affiliation, or are explicitly agnostic/atheist. You need ... something else for that, something more secular. I don't really know what that would be.
And let's not view the past with too much rose-coloured glasses either, as religion could be ugly business just as much as nationalism can. A famous example is Tolkien's mother, who converted from Anglicism to Catholicism and was pretty much ostracized and consigned to poverty by her family (her husband died of illness when Tolkien was about two). A Catholic priest took Tolkien in and that's how he got his education so the church/religion isn't all bad in this story, but there was a lot of needless misery, and he was "saved" by a stroke of good fortune.
I remember this type of stuff from my grandfather as well (in the Netherlands). Their house burned down during the war and after the war they relocated to the next village, which was protestant instead of catholic (or the reverse? I forgot) and were ostracized because of that. Especially in the context of post-occupation Netherlands this was double ridiculous because you'd think that these kind of small differences would fade away, but there you have it. One of the reasons they ended up moving to the city.
Let me suggest that the reason you label the church as the body responsible for the deep sense of purpose, is that the Church in all societies used to be, and in some cases still is, the Government. Europe's cathedrals were the middle-ages equivalent of work programs. (All those church tithes had to be spent on something.)
It has also done that job spectacularly badly at times.
The states of Germany and Austria take away a persons purpose because these states are very authoritative and oppressive. Governments shouldn't try to give people a purpose, but they should develop a country via laws that enable or encourage its people to find purpose. Socialism does the opposite, as it's based on the logic of taking away from people who have, and giving to those who don't, which means taking away from those people who found purpose, and giving to those who don't and usually don't seek purpose but instead search for temporarily pleasures like alcohol.
> it's based on the logic of taking away from people who have, and giving to those who don't, which means taking away from those people who found purpose, and giving to those who don't and usually don't seek purpose but instead search for temporarily pleasures like alcohol
I’m with you in your opinion that government shouldn’t try to give people purpose but I think the last part of your argument is an overreach.
You’re conflating purpose with making money. They’re not the same. Counterexample: Vincent van Gogh. His purpose was clearly art but he did not see professional success while alive. If you don’t consider Van Gogh’s purpose to be something like painting or art then I’d suggest you’re not using the word as it is commonly defined.
Also I’d suggest that it’s unfair to paint the poor broadly as not seeking purpose and instead searching for temporary pleasures. I have simultaneously known both an economically struggling person who refrains from drugs and alcohol and a well-to-do person who is a functional alcoholic.
Certainly alcoholism can make people lose money, relationships, etc. But it does not follow that simply abstaining from these things will make one wealthy.
Of course they're not the same, but before people can developer higher spiritual or social purposes they have to develop their material life. For most people, on top of what I just side in the previous sentence, developing their material life itself is a journey that leads them to developing and furthering their social and family life which then leads to a higher spiritual life.
Point being Vincent van Gogh who was "Born into an upper-middle-class family" according to Wiki.
> Also I’d suggest that it’s unfair to paint the poor broadly as not seeking purpose and instead searching for temporary pleasures.
Of course, but I was talking about those poor people who live their lives by becoming dependent on the social states without trying to further their lives. I'm not talking about poor people in general.
I was once told "Australian's don't know how to live, they just die slowly". I've spent a lot of time thinking about that.
(For context, I was born there, but left almost 20 years ago. I recently spent 18 months exploring the whole country, and sadly I now agree with the above quote)
Hundreds of millions of people around the world somehow manage to live perfectly decent lives dedicating themselves to the personal purposes of their choice and to giving their loved ones a bright future. Much of this is what you might deride as "consumerism". It's generally a good thing to aspire to, and without having to have some collectivized state-level notion of "purpose" crammed into one's life.
No thank you. For those who want such wider purpose, by all means, aspire away while leaving others alone to live their peaceful private ends, but it's absurd to think that a country "needs" it, or some crisis to be a good place to live. A country only needs stable, law-abiding, transparent government for decency. Considering how many places lack even that, it should be purpose enough in a basic sense, with a firm onus on the bureaucrats to provide it.
If anything, bullshit about purpose and so-called national projects has been used to justify centuries of horrific repression and destructiveness while a select few leaders impose thier specific idea of what's needed on those they can dictate to.
The article being discussed describes the collective sense of purpose in Bulgaria as being at its peak post-communism, when the populace was excited to be free from repression and able to try new things, start businesses etc. You’re basically agreeing with the author.
It does seem, however, that there are many concerning trends in social measures in western countries these days, particularly among things that have traditionally given people a sense of purpose on an individual level. So it may behoove us to discuss and think about why that may be, and what we can do collectively to inspire the kind of societal outlook that is likely to promote a different trend in those measures.
> Hundreds of millions of people around the world somehow manage to live perfectly decent lives dedicating themselves to the personal purposes of their choice and to giving their loved ones a bright future. Much of this is what you might deride as "consumerism". It's generally a good thing to aspire to, and without having to have some collectivized state-level notion of "purpose" crammed into one's life.
Citation? Haven't we seen a rise in despair and loneliness (and ultimately in people dying of these things), even as people's material condition got better?
>Citation? Haven't we seen a rise in despair and loneliness (and ultimately in people dying of these things), even as people's material condition got better?
Have we really? or are you citing poorly quantified media narratives of this? I'd love to see a solid analysis of human happiness today, overall, across several specific metrics, vs. the same metrics say 100 years ago. Without both, anyone who says people are generally less happy now (because random social media or formal media dramatic clickbait garbage source said so) might just as well be full of shit.
In other words, you're claiming a sort of counterfactual I argue and I'd like to see your citation for it.
I think what you’re getting at is that societies define themselves based on external threats.
Psychologically speaking on a group level it is much easier to say what we are not and define ourselves based on that than it is to develop an internal definition of ourselves.
You can see this in the history of national identities coalescing around external threats such as the American identity being sidelined for state identity until the revolution.
This is a well-studied phenomenon and contributes to the post-colonial failed states with arbitrary borders. Remove the colonial power and you’ve removed the national identity and cause massive fragmentation and dysfunction.
I’m not sure there is a solution to this in a nuclear world as it is in our biology and has served us well up until the point where we developed genocidal tools and processes which justifiable scare the developed world into relenting from defining external groups as major antagonists.
As much as a strong national identity can give great cohesion and confidence it can now also teeter the world or parts of it into apocalypse which it has basically done twice now and loomed over us a third time with the Cold War. I sense we have a new Cold War now and it has been looming for almost decade. To me this is our great filter and I am forcefully optimistic we can figure something out because the alternative is utter destruction.
In Bulgaria, the people are able to agree, that life is shit. Why can't we agree in the west?
I mean - why is there always someone who is eager to prove you wrong? What has western society become? So many people feel the same, yet they can't get together to agree ... why?
A lot of people agree that life is shit in the west as well.
The problem is if you don't align with the politics of the person you're conversing with when you say that, they'll get pissed and claim you hate their country and should leave. But they'll readily turn around and also say the country is shit, just for different reasons and claim the biggest problem is people like you who are standing up for the shitty system that's in place.
I don't believe that. I don't think the number is important, nor does it correspond to my experience. If people were truly happy, they wouldn't be in constant fear and fighting each other publicly.
The division is pretty clear.
And a honest talk with people who even percieve themselves as happy, also reveals their concerns and worries and feelings of discomfort.
But my point was more of this kind: why do western societies struggle so much with unhappyness and discomfort? The compulsive therapeutic approach only came with the advent of psychoanalysis and happiness guide literature at the beginning of the 20th century. Today everything has to be translated into positive psychology. For me, this is one of the greatest deceptions against yourself. Because the political enemy is evidently unbearable to the other party - so facts you can't translate into something positive exist.
Real happyness is above such contradictions. Real decadence is ignoring them. The west has become very decadent and I can't see any real happyness in decadence.
The other thing I've done is focus on the quality of what I'm drinking, not the quantity. It's one thing to go and swill beer for a few hours in the pub (this is particularly an Australian and UK thing), but quite another to have a cocktail or two made by someone who actually cares about what they're doing.