> It can and should be removed in minutes because AI can evaluate the “bad” image quickly and a human moderator isn’t required anymore.
CSAM can be detected through hashes or a machine-learning image classifier (with some false positives), whereas whether an image was shared nonconsensually seems like it'd often require context that is not in the image itself, possibly contacting the parties involved.
Indeed. It seems that the process being described is some kind of one-stop portal, operated by or for OFCOM or the police, where someone can attest "this is a nonconsensual intimate image of me" (hopefully in some legally binding way!), triggering a cross-system takedown. Not all that dissimilar to DMCA.
> A professional who pays 20€/month likely believes that the AI product provides them with roughly 20€ each month in productivity gains, or else [...] they would pay more for a bigger subscription
Unless I'm misunderstanding, shouldn't someone rational want to pay where (value - cost) is highest, opposed to increasing cost to the point where it equals value (which has diminishing returns)?
A $40 subscription creating $1000 worth of value would be preferred over a $200 subscription creating $1100 of value, for instance, and both preferred over a $1200 subscription creating $1200 of value.
I was more so limiting myself to the simpler heuristic where people only pay roughly what they personally think something is worth, and not significantly more/less regardless of the options. But of course, as you've pointed out, in real life the options available really do matter, and someone might decline a 200:1200 trade if there are even more lopsided options available. It does complicate the though experiment somewhat if you try to take this into account.
To my understanding that's from the 4o demo that kicked off the controversy, and the Sky voice was pulled days later.
I don't see evidence of another version existing after that, and would guess that the reason you're struggling to find a recording is that you're looking for something that does not exist.
I'd say network filtering, like already done by schools, would be preferable. For privacy concerns there'd be no need for handing over your ID to see websites, and for ownership/treacherous computing concerns the home router and phone plan are typically owned by a parent so there's no need for devices working against their owner. Mostly feels like just a matter of sorting out UX/defaults and pushing towards standardization.
Not impossible to bypass, but nor is the current approach. Likely more effective in that it only requires compliance from a handful of entities operating commercially in your country rather than thousands of websites globally.
> Why should it be Google's (or Bing's) duty to filter those out?
Google intentionally disguises ads as search results, and even lets advertisers present a fake URL. When the system's purpose is to profit from tricking inattentive users, I think they should take on some liability for the outcome of what they're tricking people into doing.
Not to say that better teaching security isn't also a good idea.
I'd agree that the modder should have the legal right to create a $10/month subscription mod, because I don't like copyright being so extensive as to give the game's authors control over that, but also really don't want to see such "licensing models" spread to another community that has so far remained largley uninfected.
The phrase "it's ok to be white" has implicature (by maxim of relevance) and associations (by how the phrase originated and is used in practice) beyond its literal meaning. You can disagree with making that statement without thinking it's not okay to be white.
What in particular has been debunked, and by what?
> If it was co-opted, then why [...]
I wouldn't say it was "co-opted" - as far as I'm aware it originated as and still mostly is an alt-right slogan.
> [...] then why did 49% of blacks take a neutral to supportive view of the phrase in the poll? Explain that.
Those unaware of the statement's usage, and those who choose to interpret the poll question as asking only about the statement's direct literal meaning, would likely answer supportive of the statement.
A better-designed poll could separate out those two issues, asking about both the statement's literal meaning and what it implies, but instead it's kind of mushed together dependant on how the respondent chose to interpret the question.
> And couldn't that taint the people against the phrase?
In that, you think some people would agree with the phrase when taken with its implicature and connotations, but then object to its far milder literal meaning? Struggling to see what worldview that'd be possible for.
> No. They'd be agnostic of the alleged nefarious meaning just like [...]
It's entirely possible that some interpreted it as only the literal meaning and still disagreed with it.
My point is "You can disagree with making that statement without thinking it's not okay to be white", and that the poll's poor design does not allow us to distinguish the two, which was answering your question ("How is [the poll's results] not a red flag for "hate" against another racial group?").
If a poll asks people whether they identify as "pro-life" and the majority of liberals say no, it's not a sound argument to say that then implies the majority are admitting to being pro-death, or that it's a red flag for them being some kind of death cult. The term "pro-life" has meaning (relating to abortion) beyond its literal reading (and in this case I'd expect far more to pick up on it). Maybe there genuinely are some pro-death misanthropes in the sample answering no, but the poll's design does not allow you to conclude that.
> [...] you're dismissing all those accepting as being unaware.
Those that answer in support may be unaware of its usage, or aware but choosing to interpret the poll as asking about its literal meaning, or even aware and agreeing with the implicature/associations.
> For your view to be true, you're saying the other 49% of blacks polled are clueless [...]
>It's entirely possible that some interpreted it as only the literal meaning and still disagreed with it.
Here you say "some". Nobody would disagree, at least not me.
Your prior comment was dismissive.
>Those unaware of the statement's usage, and those who choose to interpret the poll question as asking only about the statement's direct literal meaning, would likely answer supportive of the statement.
Your new comment is broader.
>Those that answer in support may be unaware of its usage, or aware but choosing to interpret the poll as asking about its literal meaning, or even aware and agreeing with the implicature/associations.
As for
>it's not a sound argument to say that then implies the majority are admitting to being pro-death, or that it's a red flag for them being some kind of death cult.
"Death cult." I don't get it and presume most people wouldn't place that label either. I agree that would be weird.
> Your prior comment was dismissive. [...] Your new comment is broader. [...]
As in the lack of mentioning those "aware and agreeing with the implicature/associations" in my prior comment? Notably my prior comment was replying to your:
> > If it was co-opted, then why did 49% of blacks take a neutral to supportive view of the phrase in the poll? Explain that.
Correct me if I'm wrong, but I understood your point there to be "there wouldn't be enough black people who agree with its supposed alt-right usage to make up to 49%", so I gave two alternate reasons people would agree making with the statement (those unaware of the alt-right usage, and those aware but choosing to interpret the poll as asking about the literal meaning).
I'm not ruling out that some of the black respondents responded "agree" because they're aware of and agree with the statement's implicature/associations, it was just already the context of the prior comment that there wouldn't have been enough of them alone (for the alt-right associations).
> I don't get it and presume most people wouldn't place that label either. I agree that would be weird.
Similar is the idea here - people can/will disagree with a slogan because of its implicature and associations without disagreeing with its literal meaning.
> The issue is that the kid wants to play a game with his friends [...] This is a clear and meaningful distinction and it doesn't sound supported.
Clear how it could restrict to friends-only when connecting directly to another Nintendo Switch user, but a bit murky how it'd make that determination in cases like Minecraft where the client is connecting to a cross-platform user-hosted game server that is not associated with any Nintendo/Microsoft account.
Could work if you have the parents manually whitelist specific server IPs, as they could with router/firewall, though not sure if "could you whitelist 209.216.230.207 please?" would present a meaningful choice in most cases.
The goals (initially "raise as much money for charity as you can", currently "Do random acts of kindness") don't seem ill-intentioned, particularly since it was somewhat successful at the first ($1481 for Helen Keller International and $503 for the Malaria Consortium). To my understanding it also didn't send more than one email per person.
I think "these emails are annoying, stop it sending them" is entirely fair, but a lot of the hate/anger, analogizing what they're doing to rape, etc. seems disproportionate.
CSAM can be detected through hashes or a machine-learning image classifier (with some false positives), whereas whether an image was shared nonconsensually seems like it'd often require context that is not in the image itself, possibly contacting the parties involved.
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