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Not just modern culture, but really for the history of civilization. In fact, discoveries like these are starting to make us more empathetic, finally. During the 18th century, not only were all non-humans considered mindless automatons, many humans were too. The early descriptions of indigenous people by the European whites are pretty appalling.



It's ironic in its own way, given how many (not all, but many) of the indigineous groups treated animals and their ecosystems with more respect than they were given by other humans. In a lot of ways, it seems like we're having to relearn a lot of the values that cultures with longer histories have known for hundreds of years.


Let's be careful about "values from cultures with longer histories". They may have had good values but that did not prevent them from slaughtering each other all the same. Some american indians were known to be very violent yet very much in harmony with nature. So, what good does it do in the end?


> So, what good does it do in the end?

Adopt the good ideas of the past and avoid (and learn from) the mistakes of the past so we do not repeat them. One can respect the environment and animals without smashing heads. Pretty much every culture has had a violent past at some point, even cultures like the Romans and the Greeks were rather barbaric by modern standards (especially the Romans). Our descendants will probably think the same about us to a point as well in a couple hundred years.


You do not have to go back very far to find barbary even in our civilization (https://en.wikipedia.org/wiki/Robert-Fran%C3%A7ois_Damiens) and this happened in the same century as the human rights philosophers. That was just a few generations ago.


Heh, that's funny, I was just watching a 3 part BBC Documentary on Versailles[1] (part 1 Louis XIV, part 2 Louis XV, part 3 Louis XVI). They talked quite a bit about Louis XV's attempted assassination and Damiens. From what was said, most other countries were appalled at the execution style.

I'd still say The Terror and Great Terror during the French Revolution were far more barbaric while masquerading in the name of enlightenment though. Even someone like Robespierre, who initially despised the death penalty and was seen as a champion of free thinking ended up being tyrant responsible for the deaths of thousands and restricted basic human freedoms like the press and speech.

[1] http://docuwiki.net/index.php?title=Versailles_(BBC)


> I'd still say The Terror and Great Terror during the French Revolution were far more barbaric while masquerading in the name of enlightenment though

Totally agree with you, and I certainly despise the national celebration of that hideous genocide (and there is no other word for it) called "the revolution" although I am French myself.

By the way, Robespierre was not the only one responsible (Marat, St-Just and others come to mind), and even Danton who was considered as a more moderate representative certainly did not do anything to stop the ongoing massacers and also used the "comite de salut public" to arrest and guillotine political opponents as well.

Yet, you still find streets, avenues, boulevards, schools wearing the name of such butchers all over France.


Yep, all very true and totally agree. Never just one individual responsible, I just dropped the name of the biggest one for the sake of briefness. I think it was Danton that said something like, "My only regret is to go before that rat Robespierre" when he was giving his last words after being arrested for realizing how screwed up the revolution had become with his and other's control of The Committee of Public Safety.

Also pains me to see (at least at the time, not sure if it's true anymore [perhaps you can elaborate on the public view of Marat now for me] ) that Jean-Paul Marat was made out to be a martyr on his death instead of despised for his role in fueling the flames. I'm not French (some day I will visit when I can), but I do have a large interest in French History (and European History in general) as well as revolutions and how people act during them. Revolutions kind of serve as a reminder of how little human nature changes during a time period that is meant to change humanity for the better. It unfortunately seems to repeat itself with nearly every revolution since, which is ashame.


> Jean-Paul Marat was made out to be a martyr on his death instead of despised for his role in fueling the flames.

Very true. He was well known to be claiming "100 000 tetes doivent tomber" (100 000 heads must fall) in order to get rid of the so-called "internal enemies". Interestingly, while he had a "martyr" image, so did Charlotte Corday (who killed him) at least in the eye of numerous writers post-Revolution.

If you are really into the story of the french revolution, I would really, absolutely recommend you watch the movie "La Revolution Francaise" made in 1989, in two parts of 3 hours each. It's very faithful to the spirit of the time, the actors are all excellent and you can really see how everything spins out of control progressively. Brilliant movie, sadly only distributed in France as far as I know. Contact me (check my profile) if you are interested.


I'd love to see it actually. Tried to contact you via your website form, but it wasn't working. I'll just send a tweet instead.


There should be my email somewhere in the profile, no? (check again, just added in profile)


I'd say the Russians pulled the same trick a century later. There were other butchers much more recently, but communism is the most recent example of butchery masquerading as enlightenment.




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