Sorry, I don't understand the satire here. It sounds like you're mimicking the response to claims that Apple stole designs from Braun? But the two situations are nothing alike -- cribbing industrial design elements from defunct products is a far cry from duplicating a trademarked image more or less exactly.
It seems more likely you're trying to dig on Apple for going thermonuclear on trade dress while at the same time stealing somebody else's intellectual property. In which case you have it backwards, and the satire here should be something about how Apple has no right copying someone else's hard work just to make a quick buck, and that a numberless clock face with highly contrasting colors seems obvious now only because they went to so much effort to work it out.
Except that's not very funny, because it's exactly right. I doubt if even the most hardcore Apple fanatics would argue SBB doesn't at least have a case. So they'll sue, and Apple might pay a license fee, or change the clock, or argue that the clock has some reason for not being a valid trademark or infringing.
And my only question is, if that case goes to trial and SBB wins and Apple has to stop shipping that clock face and pay some compensation, will HN fill up with satirical posts ranting about how you can't copyright a minimal clock face in white, black and red, how this judgment is anticompetitive, stifling to innovation and will surely be thrown out in a higher court very soon now, how much an indictment it is of the copyright system in general?
Because that would be a funny joke. Seriously, this community has been weird about Apple of late.
This is a digression, but I have trouble with the idea of hypocrisy in general. It's difficult for me to conceive that, morally, espousing wrong beliefs and adhering to them in one's personal life is better than espousing wrong beliefs while at least doing the right thing oneself.
(Assuming the people who made these decisions have any interaction with each other:) If intellectual property is well grounded, Apple is right to defend their own, but wrong to copy others'. If it is not, they are wrong to defend their own, but justified in using others'. Yes, they are wrong in either case, but tu quoque is the sorry refuge taken to avoid having to admit that they are also right in either.
Hypocrisy is the antithesis of the golden rule, which is why I tend to have a problem with it.
It's not anything that automatically refutes someones arguments, it just tells me that when it comes to that subject, they're an asshole. And when someone is being an asshole, I just don't care about their arguments.
>And when someone is being an asshole, I just don't care about their arguments.
But that's too bad. Better to do what a hypocrite proposes if it's the right thing, than to ignore it because of what he does.
Here's a nice article on the topic:
There are many reasons a charge of hypocrisy might be reactionary and counter-productive. First of all, the hypocrisy mindset pays too much attention to people's personal lives and too little to their programmatic or ideological outlook. If someone is a visionary, or is trying to solve a widespread problem, it's likely that his personal life will reflect the problem whereas his policies will reflect the solution. It would then be pretty stupid to accuse him of saying one thing and doing another -- especially if everyone were pretty much in the same boat, at least until an alternative infrastructure is set up. A charge of hypocrisy might well be a pre-emptive strike designed to stymie future solutions to universal problems.
Consistency is the hobgoblin of petty minds. Wanting things to be less complex, and wanting people and societies to be without internal contradictions is understandable, but small-minded. It ignores the fact that it is often only by sinning ourselves that we can learn exactly why sinning is bad. At a certain point we are all saying one thing and doing another. This is, apart from anything else, a sure sign of our complexity, and of our capacity to rise above our current way of living and search for alternatives, no matter how deeply we're mired. Allow it, brothers!
We often strike down people with a spotted reputation only to replace them with people who are unapologetically evil. We hate to be preached at so much that we ignore the sermons we need to hear and prefer unalloyed corruption. At least it's consistent, right? At least there's no hypocrisy there! At least change is taken off the agenda! Thank Christ "hypocrisy" has absolved us of the need to feel wrong, and to make a painful change!
There are 100 people in a room, all doing A Bad Thing. They know it's a bad thing, a thing that will damage the room and everyone in it, but they can't stop. Suddenly a Visionary makes a powerful and moving speech. "We must stop doing The Bad Thing!" he says. His speech is effective: everyone stops. Except the Visionary himself, who keeps doing it. This, however, is a minor detail: the room is a better, safer place. Instead of 100 people doing The Bad Thing, only one is doing it. Suddenly a Commentator gets up. "Suckers!" he shouts. "You've stopped doing The Bad Thing, but the man who made you stop still does it! You've been had... by a hypocrite!" Soon everyone in the room is doing The Bad Thing again.
But tell me, please, who has damaged the room more, the Visionary or the Commentator? Who has the best chance of helping the room?
An assessment of the morality of hypocrisy, as with lying, cannot ignore the motivation of the hypocrite (or liar). It's one thing if a fat person shares diet secrets with you. That is along the lines of someone who is a great coach but can't play. I wouldn't throw the label of hypocite at that person.
But it's quite another thing if someone tries to convince you to behave one way while s/he secretly behaves differently- and it is to his/her personal benefit and (perhaps) to your detriment to do so.
For example, if somebody makes a 'moral' claim that all feezos should be in the public domain in order to convince others to donate their efforts, but that person makes a best-in-class feezo based on all the others' work and doesn't release it into the public domain, that person is a hypocrite with bad motivation. I don't like those people. I don't excuse those people. Any public good that comes of it is likely accidental, although I am sure they will try to convince you otherwise.
So I agree with sbov with the following addition: I don't care about the hypocrite's arguments of persuasion. I won't throw out a good idea just because it comes from a hypocrite. But I won't believe it's a good idea just because the hypocrite says so even if the hypocrite is an expert in the area being discussed. I will seek other ways to validate his claim. And yes, I know, we should always do this, so I can state this a different way: I won't use the hypocrite to validate a claim.
This is a great post. I've been listening to the podcast "Back To Work" and Merlin has a similar view:
>"I think the concern of hypocrisy keeps us small. It keeps our world small, it keeps our horizons limited, and it keeps our self-worth as low as it can conceivably go. Because we’re defining ourselves in large part by what other people claim that we are. When the truth is, we’re all a goddamn mess. [...] The people who obsess most about hypocrisy are the people who are least willing to change. They have the least room to change. If you set yourself up as this paragon of perfection, then you have a lot to lose by being shown as anything but 100%. But, like, once you allow yourself to be imperfect in this weird wabi-sabi way, your world gets a lot bigger."
>To put it in very crude way, if you see a beaten-down meth addict telling you "just say no to meth", I'd say DO listen to him, even if he's doing it. //
Practically the problem with this is that unless you know the right thing to do before hand then you can't determine the right thing to do. The hypocrite does one thing and instructs you not to do that thing (or to do another instead) - but by their actions they're showing, rightly or wrongly, that the thing they're counselling against is something they've chosen [to some extent] for themselves.
In the case of the meth addict you assume that they're being helpful because you assume (barring personal wisdom on the matter) that meth is bad, m'kay. But perhaps they just want to keep all the lovely, lovely meth for themselves??
If a person espouses a universal good - avoiding meth is good for everyone. Or if that person espouses a personal good without explaining why it doesn't apply to them - avoiding meth is good for you. But still that person acts opposite to that they espouse - eg take meth. Then they're acting contrary to what they state will be to their benefit.
You can't trust such a person. Either they act in ways that they know are detrimental or they are lying to you about the benefits available by following their actions.
So you can't trust a hypocrites testimony nor can you - without outside knowledge - learn what actions are best to take solely from their testimony.
Coming back to the case in hand. Is it wrong to copy someone's design? We can't tell if Apple Corp consider it wrong or right. All we know is that they're untrustworthy. Then they use legal process to punish someone for allegedly copying a design whilst on the other hand copying a design and show that they're willing to act to the detriment of others who follow their lead. It's kinda hypocrisy+plus: not only do we say not to do that which we do but we'll punish you for doing that which we do.
>narrow minded logic explained in the article, that cares not what is good for them to do, but if the guy that advocates it is "consistent" //
Whatever a hypocrite advocates is basically irrelevant. One should discard their testimony about the good of an action and use outside sources/testimony to establish independently the nature of any good that can be derived by following their instruction. A hypocrite though, as you appear to contend, would be a valid source of ideas just not a sound source of wisdom (ie take their idea but don't follow it without independently examining it).
>Practically the problem with this is that unless you know the right thing to do before hand then you can't determine the right thing to do. The hypocrite does one thing and instructs you not to do that thing (or to do another instead) - but by their actions they're showing, rightly or wrongly, that the thing they're counselling against is something they've chosen [to some extent] for themselves.
Yes, this is where THINKING comes in.
First step, stop caring about anything specific about the person that gave you the advice, and only consider the advice.
Second step, try to think if it's good advice, in itself. If it is, follow it.
The guy being a hypocrite or not should not come into play at all. Neither should trust.
You should not follow some advice because you trust the guy who suggested it to you. You should follow it because you evaluated it.
Part of the process of evaluating advice is evaluating the credibility of the one who gave the advice.
In particular, if a person's behavior or circumstances conflict with the advice, it becomes important to evaluate why that conflict exists. Is the advice fundamentally sound and there's something wrong with the advice-giver, or is the problem with the advice itself? There may be some subtle implementation detail that you overlook in your theoretical "ignore the person" evaluation, which is actually a fatal flaw with the advice (for example, it may require an unrealistic amount of discipline to undertake.)
Likewise, if a person's advice and their behavior/circumstances match up, it's important to evaluate whether the advice is actually effective. Did this person see this result because of the advice, or because of something else? It's possible the advice is fundamentally sound; likewise, it's possible the advice is a mistaken conclusion based on coincidence. If the person giving the advice is known to be insightful, self-examining, etc. that suggests a greater likelihood of the advice being valuable.
>You should not follow some advice because you trust the guy who suggested it to you. //
If the person is a domain expert (or probably just 'more likely than you to know about it') and you are not and you have other reasons, past experience perhaps, then trusting their advice with little analysis (beyond eg 'was it a joke') is pragmatic. One can't analyse everything there is simply not enough time.
At some point you must trust others or suffer. It's about balance n'est ce pas?
You're meth example is not the same thing. The meth user's meth usage does not effect the person he tells not to use meth. Well, maybe there's something to be said about the societal issues.
In the room example it is stated the bad thing affects everyone in the room to some detriment. Even though the visionary got everyone to stop, the eventual outcome is the detrimental one since the visionary keeps doing the bad thing. Therefore, in the end it doesn't matter if one of them or all of them does the bad thing. So, the fact that the visionary was a hypocrite has doomed them all. Only when the visionary is not a hypocrite can they all be saved. I believe the bad thing in a room is not a good example of the point to be made. This is more about the potential stupidity of groups of people following leaders (visionary and commentator both) without thinking for themselves. The best thing for the self-interest of the people involved was to individually decide to leave the room.
>In the room example it is stated the bad thing affects everyone in the room to some detriment. Even though the visionary got everyone to stop, the eventual outcome is the detrimental one since the visionary keeps doing the bad thing.
No, it's not the detrimental one at all. 1 person doing a bad thing (e.g farting in a room) is not at all the same as 100 persons doing a bad thing (e.g farting in a room).
>Therefore, in the end it doesn't matter if one of them or all of them does the bad thing. So, the fact that the visionary was a hypocrite has doomed them all.
No, it's their giving importance not to the idea of doing the good thing but to the consistency of the visionary that doomed them all. That's the whole point of the article.
>Only when the visionary is not a hypocrite can they all be saved.
No, they can also be saved if they STOP being obsessed with consistency in the visionary, and instead evaluate the visionary's ideas _in themselves_ and in how they benefit them all.
>The best thing for the self-interest of the people involved was to individually decide to leave the room.
In that thought experiment, as in lots of situations in life, there is no "leaving the room". Say, the room is earth, and the visionary is some early ecologist. If someone finds out that he doesn't recycle it shouldn't translate to "oh, hypocrisy, we shouldn't recycle either".
It would much better translate to: "Hmm, the guy doesn't do what he preaches, but we will continue doing it because it does good. He is a hypocrite, but, hey, at least the guy told us about the necessity of doing this thing in the first place, something we haven't figured at the time.".
But that's not a knee-jerk reaction, so it is too much to ask from some people.
Well, now you're changing things around with the thought experiment to support your point.
It was stated that the bad thing damages the room and the people in it as well; I took this to mean physical damage possibly leading to death because otherwise it doesn't make any sense. Therefore, with the two options that we are apparently forced into, the group is doomed regardless. It's only a matter of time. I say forced into two options because of the artificial restriction that the people cannot leave the room, which was not stated in the original explanation. Another out would be for the group to kill the visionary once he started back to doing the bad thing, remember that this damages them, which showed he could not be trusted and did not care for the well-being of the other people in the room. Is that not an option as well? In the end, the only choice the people had to fit their best interests was to leave the room, unless you can justify the murder of the visionary. But you took that away and I'm led to believe that they have no other options, so in the end they are all doomed regardless of either choice they go with.
Changing the rules, or adding new rules as I respond, to change the thought experiment is not a good way to invalidate my conclusion. For instance, equating a room with the Earth doesn't work for me, that's different situations with different potential outcomes with different options. The bad thing in a room thought experiment, as presented, is simply a bad example if there are only two options allowed.
Now, if we're talking about a situation you are describing, where the outcome is not damaging to the people involved, except for maybe their sanity, then I can somewhat agree with what you're saying.
It's not. Saying that everyone should murder (all the time), and not doing it, would be hypocrisy.
But yeah, you're right. People would probably be distracted by the whole "murder" thing.
Even if there's no consensus on whether some beliefs are good or bad, such as in politics, doesn't hypocrisy show some sort of "character flaw" in the perpetrator? It's dishonest to push views you don't hold yourself, or rules you don't even try to live by.
Many people accused Hitler in hypocrisy. Then he killed itself.
Sorry, it's a horrible and non-factual joke. But your theory is still wrong. There is consensus in society that racism is bad and racist with friends of other race is a classical example of hypocrisy. And if by lack of consensus you mean existence of other view then murdering example is wrong because it suppose lack of consensus and your theory is tautology.
>But is racist with with friends of other races really classical example of hypocrisy? I hadn't encountered it
He probably means the classic "I'm not racist, I have black friends and all, but blacks in general do [this and that]".
Which is often considered a classic example of hypocrisy but I don't think it is. In a lot of cases it's not even racism.
E.g a guy could have Mexican friends (in the US or Mexico) but be against mexican illegal immigrants.
This is often taken to mean he is racist, but in actuality he is against illegal immigration, not against a race in general (he might consider that low end jobs are numbered, or that wages in those jobs are getting lower due to increased competition from illegal immigrants, or that lots of hungry, unemployed opportunity seekers from Mexico could resort to crime to feed themselves etc).
The morality of an individual or organization is determined by:
1. What they do
2. What they say
And in that order. For politicians and celebrities with a large audience, it's possible that what they say matters more than what they do for the global good. However, the actions an individual takes can wipe out a legacy of saying the right thing.
Personally, I don't really care about people making knockoff Mondaine watches, I just find this funny and feel it is that peculiar form of justice that is generally known as "live by the sword, die by the sword".
Is like cannibals being left to their own devices till they get bored and eat each other.
I'd go so far as to say that phones compete with watches and physical clocks. I personally can't stand to wear a watch, and I almost always have an electronic device on my person. I don't even own a traditional clock anymore.
I think it's interesting to note (as the article does), that Apple has attacked other parties for "paying homage" to the looks of the Apple clocks. I personally think these two clocks are different enough, but if I'm the owner of that Swiss trademark, you can bet I'm suing, before Apple comes after me for using their design!
Do you not see a difference between a concerted effort to copy by multiple parties, with meetings and documents circulating which basically say "This is what we should copy," vs potentially one or two designers alone copying something which is not recognized as a trademark to anyone but an expert in European clock design?
I'm both a Swiss Modern design nut and lover of clocks. I not only didn't recognize the clock as specifically Swiss, although it has that look, I had no idea it was a copyrighted design.
Chances are very low that a manager at Apple would notice what I didn't.
the satire here should be something about how Apple has no right copying someone else's hard work just to make a quick buck, and that a numberless clock face with highly contrasting colors seems obvious now only because they went to so much effort to work it out.
There's nothing satirical about that. It's pretty obvious this is about perceived hypocrisy on Apple's part. Apple sues for trade dress violations and has now been caught for reproducing someone else's design. It acted against what it perceived as a crime against itself and yet committed the same crime. Simple hypocrisy, aka moral inconsistency in actions - nothing weird about it.
If SBB wins, the natural response will be to nod and say Apple got its just deserts. Some people will argue these designs shouldn't be copyrightable in the first place, but that's a separate criticism and does not invalidate the point of hypocrisy in the first place.
(Does it really surprise you that some in the community aren't happy about Apple's win over the patents?)
> There's nothing satirical about that. It's pretty obvious this is about perceived hypocrisy on Apple's part.
That's what I'm saying. This is pretty clear-cut. There's going to be a lawsuit. It's definitely ironic, and maybe a bit hypocritical, but when does it get actually funny?
Aside from the fact that it's IP infringement, this doesn't have a lot to do with the Samsung suit, and it doesn't even have that to do with Braun, which is whence the concept of "homage" enters the Apple lexicon. So where be the satire here?
Hypocrisy and irony are funny. It's pretty much standard practice to ridicule hypocrites (see pretty much every issue of The Onion). If someone criticizes an action and then does that very thing or worse, people lampoon him. I don't know what you find so perplexing about that.
The grandparent poster was satirizing Apple's hypocrisy, not the state of design patent/trade dress laws. The satire was not about those laws being too strong. It was about how Apple says one thing but does another.
I'm not sure the SBB will sue Apple. Their relationship is a little bit more complex than mere two unrelated companies:
Some context: The iPhone has a huge penetration rate in Switzerland (2.9 million devices sold for a population of 8 million people). Switzerland also has very good public transportation, held together by the train system of the SBB. And therefore, almost every iPhone user has the SBB Mobile App installed (http://itunes.apple.com/ch/app/sbb-mobile/id294855237?mt=8), 60-80% from what I heard. Which would put the install base to 1.5 to 2 million installations.
The elephant in the room is now this: Within this app, you are able to buy tickets. Train tickets, bus tickets, boat tickets. Not via in-app purchases, everything goes through the SBB ticketing system.
This has been working for three years now. Apple never blocked the app, despite it being in violation of some of the more prominent rules of the App Store.
My sources within SBB claim that there is no special agreement in place, mere toleration by Apple. I don't know if that's true, but one thing is for certain: The SBB has little interest of fighting with Apple on this front.
And Apple might not want to alienate such a huge user base, who would probably feel more loyalty to the SBB than to Apple, but that's pure speculation on my part.
On the other hand is the SBB fiercly proud of their design achievments, the clock in particular. Maybe that part of the SBB company (30 000 employees) doesn't care about electronic ticketing and will pursue Apple anyway.
It amazes me how many people continue to misunderstand App Store rules and quote bullshit on a daily basis.
In-App Purchasing rules apply to purchasing books in an e-reader, levels in a video game, or music in a player, etc.
It doesn't apply at all to real-world items. (This includes something like train tickets via Passbook because they are not consumed in the app, they are consumed by the train conductor scanning your phone.)
Has Apple ever cracked down on apps that allow the purchase of physical things for not using in-App purchases?
IIRC the only time this has gotten sticky, is when it comes to apps that allow users to buy access to more content that is accessed by that app. (e.g. buying new issues of digital magazines, buying access to new in-game content, buying new ebooks, buying new digital music, etc)
> cribbing industrial design elements from defunct products
Here in Switzerland you see clocks like these in pretty much every train station. I wouldn't call it exactly a "defunct" product. Mondaine sells this same design in a variety of products: just do a google image search and you will see some of those.
...and it's not that SBB is suing apple over the concept of a "numberless clock face with highly contrasting colors". They just look exactly the same. And when that's the case, I guess there's not much one can say.
So people here are trying to compare this with Apple vs Samsung, but that's apples to oranges.
SBB does not claim copyright or a design patent (although to increase their chances they might claim that too). Instead SBB claims that the clock design is their trademark.
This would be similar to Samsung putting the famous bitten apple on Galaxy phones.
And the problem with trademarks is that if you don't defend it, you lose it. It's not like with patents or copyrights were you can ignore infringement or selectively sue companies, depending on how much money you can milk.
This sounds like it would likely be a Trademark infringement suit, which would be expected. Trademarks, if unprotected can lose their value. Having showing it on 100+ million of your devices should meet that requirement.
Hey, Apple went after a freaking groceries store for using the Apl name in some other country. If they can do that, I think the watch company can and should go after Apple for doing this. And yes, this is shameless hypocrisy.