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What’s there to admire? This is common sense and he should have set these expectations from the start. why are people discussing politics at work?



It’s generally a small but vocal group. And I wouldn’t call it politics so much as activism. A sort of religious zeal has made its way into our institutions like schools and universities. Some people have taken to it like a missionary would religion and believe it’s their duty to spread the word everywhere at all times. The Inquisition was no different in this regard.

You just have to read what the activism says. It says everything is racist, sexist, etc and that in every situation you must try and identify not if things were problematic but how they were. And then “do better”, etc. so it’s impossible for these people to separate their beliefs from their jobs.

It’s far beyond politics and more a religion than anything. It would be as if a very Christian employee made it their goal to point out everything that isn’t within Christian morality and protesting the company to comply with the word of god.


> It’s far beyond politics and more a religion than anything.

I believe this is a result of the fact that Americans have turned away from organized religion in recent years (note: I'm not religious myself). There seems to be something deep inside of most people that requires a shared spiritual experience. Wokism has emerged to fill that need.


I think this article is going to interest you: https://gist.github.com/jart/b73868081a5e1a1c5cf0

>Finally, our parasite will employ a strategy of politicization, insisting that everyone in a society be involved in the contest for political power. Since our memetic parasite is already bound to one or more political factions, politicization leaves no one with the option to ignore it, and simply live their lives. Neutrality is not acceptable. All those who are not actively infected, and who do not openly endorse the parasite, are by definition its enemies. And they will be crushed. The safest thing is to play along, and raise your children in the faith - even if you don't really believe, they will.

>At this point we've established, at least to my satisfaction, that

>(a) there is such a thing as Universalism;

>(b) Universalism is an educationally-transmitted tradition that works just like any theistic religion, and is best understood as a descendant of Christianity;

>Universalism, again, is a mystery cult of power. Its supreme being is the State. And all of the Universalist mysteries - humanity, democracy, equality, and so on - cluster around the philosophy of collective action. Christianity has been a state religion since Constantine, of course, but it always also included magical and metaphysical mysteries, which the advance of science has rendered superfluous at best, embarrassing at worst. So Universalism, unlike its ancestors, is not concerned with the Trinity or transubstantiation or predestination.


Obviously the solution to workplace politicization is...dissolving the federal government and appointing Eric Schmidt the CEO of a newly founded business-state?

> One day in March of this year, a Google engineer named Justine Tunney created a strange and ultimately doomed petition at the White House website. The petition proposed a three-point national referendum, as follows:

1. Retire all government employees with full pensions.

2. Transfer administrative authority to the tech industry.

3. Appoint [Google executive chairman] Eric Schmidt CEO of America.

https://thebaffler.com/latest/mouthbreathing-machiavellis


TBH, that article doesn't really make any sense. Saying "because ideology A shares a few attributes with my favorite ideology, it's really just a subset of my ideology" doesn't really make sense. Also, I don't understand how he thinks that pacifism or communalism are unique to christianity. That's just a bizarre claim.

It's also weird how he's aware of the oversimplification involved in classifying birds and bats in the same category, and then he immediately goes off and says the equivalent of "both a birds and planes have wings and a tail, therefore planes are a subset of birds". While that statement can be true from a certain point of view for certain uses ("can this thing fly?"), in the end it's just a bad analogy and bad reasoning.

Which is all not to say that the point I think you're driving at from your selection in that article can't be correct. I would agree that post-religion, people will pick up causes to fight for and act in ways that are reminiscent of fundamentalist religions, but that doesn't mean the fundamental truth is that they're all variations of religion. The fundamental truth is some people just enjoy picking up causes that let them justify bad behavior. This used to include religion a lot more in the past, and now that humanity is moving beyond it, we're discovering new ways to justify the same old behavior that we've always had.


I came to this realization when someone at a job was waving and thumping Cracking the Coding Interview like I remember people doing with the bible when I was growing up. I was a missionary in a "past life", non-religious non-believer now, and I know religion when I see it.


There seems to be an obvious counterexample in the rest of the Western nations (ie Canada, Australia, most of western Europe) that have experienced a similar reduction in organized religion but have not seen a corresponding rise to political division. Certainly not to the degree that the USA has.


Good point. My explanation for the discrepancy is that Canada, Australia and western Europe are more homogenous racially and ethnically than the US is, which makes them less vulnerable to the excesses of an ideology or religion-substitute that revolves around race and ethnicity.

On some of the troop carriers going to Vietnam, soldiers starting fighting each other along racial lines; in response, the US military started a major initiative to promote racial tolerance in their training of soldiers and in their personnel policies. Similarly, according to my theory, the leaders of the other major institutions of the US realize that the performance of their institution depends on the different races getting along or at least not openly fighting each other, so they will exhibit a weaker tendency to push against a radical belief system that prioritizes racial tolerance than their counterparts in more homogenous countries will.

Also, starting with the Puritans of England, the western Europeans that chose to emigrate to the US were on average more religious than those who chose to remain in western Europe.


Your assumption would be wrong. Australia is highly diverse.

One in four of Australia’s 22 million people were born overseas; 46 per cent have at least one parent who was born overseas; and nearly 20 per cent of Australians speak a language other than English at home[1]

I think the key differentiator, is Australia, Canada and Britain have parliamentary democracies.

[1] https://humanrights.gov.au/our-work/education/face-facts-cul...


"Overseas" is kind of useless as a descriptor. When I was living in Melbourne, I knew a lot of kids with German, Italian, Macedonian, and Serbian backgrounds, most spoke their respective languages.

But on the street they were just generic white christian Aussies who were out to slam a few beers and grab a chick parm. Not generic Anglo, but still very white and very western.


> Similarly, according to my theory, the leaders of the other major institutions of the US realize that the performance of their institution depends on the different races getting along or at least not openly fighting each other, so they will exhibit a weaker tendency to push against a radical belief system that prioritizes racial tolerance than their counterparts in more homogenous countries will.

Unless said leaders have an interest in curtailing the institution's function or scope, in which case causing the institution to perform worse, or even fail in their mission entirely may be their intent.

For example, they might subscribe to an ideology that questions the legitimacy of the institution, or they may have previously been a leader in an industry the institution is supposed to regulate.


I disagree. I'm in the UK and it's every bit as bad if not worse than the US in all cultural spheres and academia. The difference is that there has been much less pushback, if someone like Trump managed to be elected - which is highly unlikely as the gatekeeping is much worse than in the US - you'd see similar.

The atmosphere during the Brexit debate is/was absolutely fierce. The remain side has fundamentally a cosmopolitan-utopian worldview and the brexit side a nationalistic one (radically so compared to the orthodoxy in London and metro areas).

In other parts of Europe they're experiencing a severe decadence in culture and media because of the creeping monoculture of wokeism. They're having existential debates about their very national ideas, people don't want to have families anymore, nobody wants to defend their country and so they outsource this work to the US, while Russia and especially Asian powers have nothing of this whatsoever. Eastern Europe is caught in-between because they don't believe any of this but they don't have the size or clout to stand up to the soft economic power of Western Europe and the real power blocs elsewhere.

Out of the so-called West, the USA strikes me as by far the least decadent, and I'm not American. This feels to me like end-of-civilisation times as described for ancient empires. America pushing back presents some hope.


Funny. As someone from "the continent" I see this quite different.

The UK presents us with a good example what happens when you spread enough fear, nationalism and protectionism. From here it seems like "end-of-civilisation times" for a once great nation that has lost its power and importance and is failing to find a new way for itself, while it tries to clinge on the status quo that is running through his hands. I think the (probable) hard Brexit will tell us quite quickly who's right on all of this.

The rest of Western Europe seems to understand that the times are changing and our cultures are getting more diverse and that this will lead to conflicts which have to be solved.

Eastern Europe, joining the EU with a strong background from its UDSSR times, wars and whatnot else, has problems adapting to "the Western Europe way". You see this especially with Poland or Hungary which have strong nationalistic, traditionalistic tendencies with "strong leader persons" at their top. But I think they'll also fail once people from the newer generations are getting more and more in charge.

edit: And the US... Well... The jokes are writing themselves.


The denial is strong in the continent. I know this very well because that's where most of my family lives and where I spent nearly half of my life.

The EU gamble is going nowhere and this is a crisis that will affect us all, regardless of Brexit. It is what it is. Europe is decrepit and best case scenario is managed decadence into a third rate bloc. Russia and EE are screwed too, of course, but not because of self-doubt. Asia and the US will shoot ahead. But that's not really a prediction, it's been happening for a while.


> They're having existential debates about their very national ideas, people don't want to have families anymore, nobody wants to defend their country and so they outsource this work to the US, while Russia and especially Asian powers have nothing of this whatsoever.

Russia's fertility rate is pretty much on par with rest of Europe if not lower.

Same goes for Eastern Europe. Not to mention many Eastern European countries are no strangers to overtly left wing leadership.

https://en.m.wikipedia.org/wiki/List_of_sovereign_states_and...


Fertility rates yes, but because of economics. No shortage of patriotism though, lots of people join their armed forces.


It feels like Western Europe very much did experience political divisions in that time period, looking at how various populist parties (that thrive on that) are faring now compared to, say, 30 years ago, and the kind of rhetoric they're generating.


This article really fleshes out what this thread is discussing: https://www.devever.net/~hl/newchurch


I think it has more cult dynamics than a church per-se. Seeing people end friendships and relationships with family members. “Unlearning” things, otherwise known as reprogramming. Seminars (that are expensive) and “required reading”. Obsessive recruitment of new people to initiate. And then of course if you question things you’ll be ostracized and exiled.


I think this is painting a rather stereotyped view of people on the left. I share most of the views of the left, however don't end relationships with people over it, preach, or attend any seminars. I think you're seeing the vocal minority here, which is of course more outspoken as they care enough to talk about it. Apart from the most extreme people, I have had many productive conversations with people whose views were more left than mine and haven't been ostracised once.


You are of course right that most people aren't like this. This thread is about those few who are, and how they can end up dividing everyone else, unwillingly, into accolytes versus enemies. It's not safe to say "I am left/center/right/whatever but I don't think this is the way to go about it" around this type. It is a separate axis from left-right, and is maybe correlated with the authoritarian-libertarian axis.


I agree. It's more of a cult-type church than a mainstream church. That said, I think it's being driven by some of the same socio-spiritual needs.


One of the guys that article cites clearly has some less savory beliefs about race (that I disagree with, people are mostly the same the world over) but man did he do a good job predicting the ideological battles lines of 2020 for someone writing in 2012.


Read "Kindly Inquisitors" if you'd like a very thoughtful defense of Enlightenment ideas as it pertains to knowledge and speech. If you're impressed with someones prediction from 2012 then you'll be more amazed with someones analysis from 1995. This book is a classic and the author, Jonathan Rausch is highly respected.

https://www.amazon.com/Kindly-Inquisitors-Attacks-Free-Thoug...


It wasn't so much a prediction as an observation of an incipient trend that went dormant and re-emerged. Post-modern attacks on Enlightenment ideals such as free thought and free speech were common on campuses in the late 1980s and early 1990s, then went dormant in the mid-90s, then re-emerged in the early 2010s.


Soviet Union collapsed and China started retooling for capitalism. Foreign propaganda dropped off.

Meanwhile in the US the 90s boom was kicking off and the US was exploding into global hegemony. Why protest and fight the man when communism was collapsing and there was more to gain from getting on board the winning team.

In other words, the trend dropped off externally and internally there were a lot of reasons to assume that history was in fact ending and to jump on board with MURICA and FREEDOM.


What is this in reference to? I went through the citations in the article and did not find anything from 2012.


Thats a frightening and original idea Id never considered. Your observation makes lot of sense the more I think about it.


The book Sapiens talks about this well. People have a limited number of relationships they can maintain in their head. The only way societies can form to be larger than that number is shared myth between people. University graduates are in large part taking on the role of clergy in this wokist cult.

The cynical side of me sees it as America being transformed into an economic zone instead of a country. This is just what a religion looks like when you're binding people together in one large brutalistic finance zone.


I'm curious, in the various responses to this comment people are really getting into this interesting concept of certain political ideologies replacing the church, and resembling a religious fanaticism in their application of these ideologies.

My understanding is that we have had secular societies before, eg. the Soviet Union, China, which explicitly try to reduce practicing religion. Did this same kind of "new semi-religion appears to fill the void" event occur in those societies? Is it the particular "holy sacrements" that the west has adopted that is unique? Or are we unique in even having something arise the "fills the religious void"?


Read up on the Reign of Terror during the French revolution.

They were very secular and extremely violent and even evil (making shows out of drowning believers etc).

As much as the Catholic Church has something to answer for with the witch processes around here etc, they are small guys compared to the secular/atheists of the French Revolution.

Same goes to some degree for USSR and to a large degree for Khmer Rouge.


Reign of Terror during the French revolution was neither secular nor atheistic. They have state religion 'Cult of the Supreme Being', which was deistic. Robespierre himself was deist and opposed to atheism.


Ok, I'll not argue about that even if I still think the topic is arguable.

Anyways in case you are right it probably makes GPs point even stronger: when established religions are chased away quasi-religions - and often extremely dangerous ones - take their place.


Here in Czechia power of established religions went away (~ less than 1/3 population is religious). They were partially replaced with folk esoterism (astrology and so), which is much better alternative, as folk esoterism does not have concentrated power of e.g. Catholic Church.


Heh yes it did. The cultural revolution and mao's little red book being spread everywhere are prime examples in China.

Eventually as the new converts temper their zeal as it hits against reality, but if it's a wave it can make a society do crazy things.


Politics by definition is activism.


[flagged]


This might come as a shock to you, but a large majority dislike political correctness no matter what group they belong to. They just go through the motions because they are attacked if they don't.

> While 83 percent of respondents who make less than $50,000 dislike political correctness, just 70 percent of those who make more than $100,000 are skeptical about it. And while 87 percent who have never attended college think that political correctness has grown to be a problem, only 66 percent of those with a postgraduate degree share that sentiment.

https://www.theatlantic.com/ideas/archive/2018/10/large-majo...


Can you explain to me what constitutes "political correctness"?

From where I stand, it just means treating people equally and not being an asshole.

ETA: In considering all the worries of modern living, I have never once been concerned with using the wrong words for a group of people. Am I really the exception? It seems easy to call people by the terms they prefer. Not sure about which terms to use? Then I just ask.

I am struggling to see the burden of being "PC".


It means conforming your speech to current political trends.


Can I have an example?


Whitelisting/Blacklisting.

Change of innocuous and unrelated terminology in source code and documentation without any technical justification. No shortage of those examples throughout the industry and open source.


So you are saying people have a problem with the term "blacklisting" ? I guess I live a sheltered life then. Nothing like this has remotely ever come up and I live in a major metro.


Yes. You can find PR's on Github and if the maintainer rejects it, accusations of racism and hate crimes.

The acceptable term is something like allowlist/denylist/blocklist.


I've seen the discussion come up about changing these terms and whether it was worth doing. Not once have I seen it turn into an "accusation" of racism against a person, much less hate crimes, so I don't think that paints an accurate picture.


Many codebases are moving away from that term. Here's two large efforts that I am familiar with: https://chromium.googlesource.com/chromium/src/+/master/styl... https://developer.apple.com/news/?id=1o9zxsxl


Changing terminology:

* whitelist/blacklist * slave/master


The poll didn't define it, so not all respondents necessarily understood it the same way, but in my experience it's generally used to refer to speech codes requiring people to take great care in how they speak and write to avoid accidentally giving offense. The recent controversy about the USC professor who said 那个 in class, for example, would be a typical example.


Which makes all of the claims you and the others have made as to what that data actually means basically useless. All we know is that a lot of people think some definition of political correctness is some definition of problem. That's barely information.


I have no idea what your example means.

As far as speech codes, they seem very mild. I would not even call it an inconvenience. Are people mad that certain phrases are now considered slurs and not welcome in polite society?

Ex. it is no longer appropriate to call someone a "retard," even in jest. Is this a problem?

I'm still not understanding the meat of the objection to "PC".


Most people are against it. Around 80% for each racial group. A bit less for blacks at around 75%. It’s like the 1 thing a super majority of us agree on.

However, slice it up by income and education. Middle and especially upper-middle class people are generally for it much more than everyone “below” them but even they don’t like it.

From politics, republicans hate it a lot and democrats mainly hate. Except 1 group. Progressives love it with about 30% of them against it. They are the only group that likes it.

It is elitist and no one likes it. Except the far left. Yet we are all forced to live with it.

https://www.theatlantic.com/ideas/archive/2018/10/large-majo...


> It seems like everyday you wake up something has changed … Do you say Jew? Or Jewish? Is it a black guy? African-American? … You are on your toes because you never know what to say. So political correctness in that sense is scary.

I'm still struggling with the objection here, but this is ridiculous.

It's ok to say "black". Is that hard to figure out? Ask a black person and they will say it's fine. The term "african-american" seems more nonsensical than anything -- not all black people identify with Africa.

As to the rest, I don't care about popular opinion, that doesn't inform my world view. Still waiting to hear about the burden of "PC" because I have yet to hear a compelling case.

And I have never once wondered whether or not I should call someone a "jew".


Here's the report: https://hiddentribes.us/pdf/hidden_tribes_report.pdf

Political correctness doesn't appeared to be defined. I assume if you asked people their opinions on concrete events versus a nebulous concept the results would be quite different.


You didn’t even write “black person” with a capital “B” as in “Black person”. In many places you’d be jumped on for this recent development.


Actually as far as I'm aware, the current politically correct term is "person of color" specifically so "person" is first instead of "black", and "color" instead of "black" so middle-eastern/etc aren't excluded.


No you’re totally wrong here. From Kimberle Crenshaw herself (Pioneer of critical race theory) there is a difference between a “Black person” and a “person who happens to be black”. It’s important to understand what this means and how it guides this philosophy and the activism we now see in the workplace.

This is all intentional. “People/Person of color“ is an entirely different thing. You need to understand the hierarchy here and why it’s important to concepts like intersectionality and thus social justice.

You should read the actual work and come to understand they mean what they say and the “language game” being played isn’t really a game as critical theory understands the power of language quite well and is ready, willing, and able to indoctrinate useful idiots to propagate it.

It’s all in their literature. I’ve read it.


It’s also frowned upon to prefix with “the”


Very much doubt that.


You won’t for long. Read this from the paper of record. Life comes at you fast.

https://www.nytimes.com/2020/06/26/us/black-african-american...


The article explains different perspectives. The author uses lower case when they have a choice. Who got jumped on?


When people say they're concerned about political correctness, they're generally disputing your assessment that modern speech codes are very mild. Many people feel that modern speech codes are quite intense - that it requires significant study to identify all the terms and phrases that currently aren't welcome in polite society, and that complying with the list once you've studied it severely restricts the ideas you can express.


Retarded was invented to be a “kind word”. It’s humorous looking at records from Ellis island and seeing records describing people as “idiots” “imbecile”, and “morons” as actual terms to describe different levels of intelligence. We use these words outside that context now. But they were actual classifications. Words like “retard” came into being to cover those terms which became derisive slang that is today considered harmless. But retard isn’t.

https://www.merriam-webster.com/words-at-play/moron-idiot-im...

Obviously teasing an actual mentally retarded person by calling them a “retard” or the above terms is cruel and in poor taste, and worse. I don’t believe almost anyone would though.


Would you like to provide an example that's in english?


Sure. One example would be that many companies (including my own) are now instructing engineers to avoid any public usages of the terms "whitelist" and "blacklist". Obviously this isn't the most important thing in the world, but it requires pretty significant mental effort on my part, since the terms had no racial connotations at all until a couple months ago.


It's telling that the only concrete example in english, though only from two of you, is the same one.

It seems like there aren't a lot of examples to choose from.

I have personally never heard of this concern, and as you mention it doesn't seem particularly taxing. I would like to understand better the consequence of misusing (or using) blacklist/whitelist. I very much doubt the fallout would be severe.


Other examples:

- "master"/"slave" terminology in databases and such; most recently, even the "master" branch in source trees was deemed impious, and GitHub will be renaming it by default to "main" on new repos starting tomorrow

- there was a recent case where the author of RuboCop (a linter for Ruby, a pun on RoboCop) faced a lot of pressure to rename it because, I guess, cops are now considered verboten (!?): https://metaredux.com/posts/2020/06/08/the-rubocop-name-dram...

- adding codes of conduct to all public-facing projects, most of which are taken directly from the Contributor Covenant (a safely orthodox choice); this isn't a naming thing, but is pushed for in a similar way by similar people


For the people who have not watched the movie, the hilarious thing is that RoboCop is anti-police, anti-corporate, anti-autoritarian and anti-dystopian.

But since woke people are corporate, authoritarian and dystopian, I can see why they would object to the name.


Holy shit. That was a wild ride, and in the worst way possible.


Here’s the full lost of banned words at twitter and other woke companies / opensource projects. https://twitter.com/TwitterEng/status/1278733305190342656?s=...

https://www.nytimes.com/2020/08/05/realestate/master-bedroom... ‘Master bedroom’ is racist now.


It's the most recent and thus the most salient one for a lot of people in software. There are many other examples of neutral terminology that's become politically charged: "all lives matter", "color-blind", the OK hand gesture...

I completely agree that none of these rules are individually taxing and that the consequences of breaking them are unlikely to be severe. But when taking everything in aggregate - the sum of all the rules I know about, the concern that there could be new rules I don't know about, the tiny but not unprecedented chance that I could face severe fallout - the net effect is stifling. Again, not the most important problem in the world or even the most important problem I personally face, but still a problem.


"All lives matter" is not and has never been neutral.


"All lives matter" is a natural English sentence expressing the idea that every person's life matters. This is not a particularly controversial idea.

I recognize that it's also a non-neutral political slogan, and that modern speech conventions require people to avoid saying things that sound like controversial political slogans. But that's precisely the problem! I have to keep up to date with all major partisan controversies, a task I generally find quite miserable and pointless, in order to know which new phrases I should avoid!


If that isn't, what is?


non sequitur.


You just don’t ever know how it will interpreted against you forcing an apology or more recently a written declaration that you are sexist/racist/etc and that you will “do better”.


What are you no longer allowed to say at work?


Do a search for USC communications professor to understand the previous example.

It's hard to defend insulting a person's intelligence, regardless of the word used. A better example would be referring to something inanimate like a company policy as "retarded". Even better is the purging of words like "master" from software. Or actors having to apologize for their Halloween costumes. It seems like every major comedian is complaining bitterly about political correctness lately, save perhaps for certain partisan ones.


That's because "political correctness" is a somewhat vague term with intensely negative connotations. It's like asking if people are in favor of "government overreach" - people may have very different ideas about what that specifically constitutes but saying you oppose it is an easy nonspecific way to connect.


It just filled the gap of religion disappearing, people want to belong in groups. Maybe broad categorization but this religious activism seems to be more of an American thing, Europe is definetly more diverse when it comes to different issues.


> religious activism seems to be more of an American thing

I would argue it's a Reformed Protestant thing. Reformed Protestantism is the religious scaffolding of American culture.


It's easiest just to go along with the popular opinion so you don't stick out. Given that all the most valuable companies are taking stances about social issues, I'd wager that it's profitable to do so. I think it's admirable for being honest with his apolitical stance as opposed to just going along with the flow.


> why are people discussing politics at work?

Probably because the work these companies do is frequently political.

Let's be clear: What Coinbase is saying is, we the founders, who set the company's mission, and are doing so with a clear political view (rooted in libertarianism and so forth), are allowed to use the company to further our political ends.

But the staff? Sorry, you have no voice.

Maybe that's fine. The clear message to staff is: you are either onboard with our mission, or you can leave.

But let's not pretend companies and workplaces are apolitical. That's, at best, deeply naive.

Frankly, I wonder how much of what we're seeing now is due to the destruction of unionized labour, which were organizations explicitly designed to channel the political views of employees into collective action. Absent those structures, a) you get this bizarre perception that the workplace is apolitical (it's not), and b) staff no longer have a path whereby their views and values can be channeled and expressed.


You're absolutely right, and I'm disappointed that you've been voted down to negative. At the very least this is a well worded argument worth looking at.

Politics, as much as we all hate it, is engaged with everywhere in business.

Choosing to be apolitical is effectively a form of political engagement, usually resulting in a vote for the status quo and/or the pursuit of money eschewing engagement in difficult questions in society.

This can be argued about whether it is moral or not, or even if a company has much of a choice in the matter (There are many entrenched companies that do "immoral" political things that are near impossible not to engage with as a business), and this is not unique to coinbase, but it's not somehow withdrawing from judgement on morality when you say you are "apolitical", and you still should be judged on your politics and lack of engagement in society.

Let's not be naive here, any larger company, even the most "apolitical" company still has large influence, uses services, and makes decisions that are politically charged.

That said, it's not all one direction where all political activism within a company is great, but eschewing all politics is not doing so at all.


The employees have a voice: as private citizens. The workplace is not a democratic community, and the employees are not its constituency. It a place where employer-employee come together to complete a mission that both sides consent to, otherwise they separate. Of course, mission is a negotiable term just like compensation and benefits, an employee is free to ask "in addition to pay you must also dedicate the company's resources and attention to my preferred causes", and the employer is free to decline. Coinbase is simply make it clear that changing their mission is not a price they are willing to pay, so please look elsewhere.

I think this brings clarity to the work relationship, as "the power to direct the political mission of the company" had been previously an unstated, unnegotiated axis of the terms of employment. People are now learning that this need to be crystal clear upfront.


There's a group you forgot to consider: the investors.

What do the investors think? They are free to usurp the founders if they feel that Coinbase is not paying proper homage to social justice.


Certainly true, though to me that only reinforces my point.

Investors invest in companies based on their perception of the value of a company, and that perception is of course coloured by political views.

Heck, we have an entire financial movement called Socially Responsible Investing, something which is nakedly political and a clear acknowledgement that politics cannot be, and has never been, divorced from business.

I find it infinitely more strange to think that workplaces can be apolitical at all. Choosing to work for Palantir or Coinbase or The Gates Foundation or Amazon is (in part) a political decision. It may not be a conscious or intentional political decision, but it's a political decision nonetheless.

How could anyone think otherwise?


Movement to support the investor class is just another angle of politics. People forget this, since they are such a dominant wing in western society.


> Let's be clear: What Coinbase is saying is, we the founders, who set the company's mission, and are doing so with a clear political view (rooted in libertarianism and so forth), are allowed to use the company to further our political ends.

One hundred percent this. There is a reason Coinbase is one of the few companies to take a stance like this.

The company's foundational value is literally based on the notion of state-free finance. They have no incentive to do anything to allow their company to be steered into engaging with conventional politics. In fact, they benefit from taking strong stances that maintain the status quo if the status quo furthers their own mission.

So, yeah, Coinbase is indeed very mission oriented.


This is literally the only take I've read in this entire comment thread that has a firm grasp on the entire picture. Thanks for that.


> What’s there to admire?

Which other Silicon Valley company is doing this?


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