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And how would we do that? Every time I've tried to explain privacy issues to non tech individuals at best they consider me paranoid and at worse a fucking sociopath who doesn't have a FB profile because I can't correlate with other people. I can't carry this burden and I doubt many can.

There have been horror stories over the years about identity theft, even before the emergence of social media. Has this stopped anyone outside our community from posting details about their lives online? I hardly think this whole situation with FB will change anything in the end.

I don't feel I have any obligation/duty towards anyone. If they want my opinion or ask me about an issue I'll gladly inform them. But I won't start a crusade for a better informed society. Internet was supposed to do that and we ended up with videos of cats and wannabe celebrities posing seminude pics on Instagram. Fuck that shit.

Your view is well represented on the Internet, and is perhaps most aptly exemplified by the early jargon word “luser”, and the BOFH phenomenon. I have never, I think, really been prone to such thinking. I have never had a problem talking to ordinary people or users, or felt the immense frustration which many people have vividly described. (Note: I am a sysadmin with approximately 20 years of professional experience, and have always had a user-facing role as at least a part of my job.)

It reminds me where in Zen Buddhism, there are those who become enlightened and go off to do their own thing, and those who become enlightened and stay in the world with the rest of the ordinary unenlightened people. In the words of Alan Watts:

The understanding of Zen, the understanding of awakening, the understanding of– Well, we’ll call it mystical experiences, one of the most dangerous things in the world. And for a person who cannot contain it, it’s like putting a million volts through your electric shaver. You blow your mind and it stays blown. Now, if you go off in that way, that is what would be called in Buddhism a pratyeka- buddha—“private buddha”. He is one who goes off into the transcendental world and is never seen again. And he’s made a mistake from the standpoint of Buddhism, because from the standpoint of Buddhism, there is no fundamental difference between the transcendental world and this everyday world. The bodhisattva, you see, who doesn’t go off into a nirvana and stay there forever and ever, but comes back and lives ordinary everyday life to help other beings to see through it, too, he doesn’t come back because he feels he has some solemn duty to help mankind and all that kind of pious cant. He comes back because he sees the two worlds are the same. He sees all other beings as buddhas. He sees them, to use a phrase of G.K. Chesterton’s, “but now a great thing in the street, seems any human nod, where move in strange democracies a million masks of god.”

— Alan Watts, Lecture on Zen

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