It's truly amazing how much the US bill of rights still helps protect individual rights, even in 2017. Truly prescient writing which has impacted both law and culture.
It is disconcerting to me how the cultural element of free speech seems to be missing from the UC Berkeley and similar college populations. I hope that the anti-speech movements we've seen at some liberal colleges is just a sign of students coming of age, and not their general attitude toward unpopular speech.
It's been said that man has a natural desire for freedom, but it certainly isn't the natural state of existence. Despite many warranted criticisms against my country, I'm very grateful to be American.
By aggregate score about every EU country ranks ahead of the US in the Freedom House Freedom index:
The US comes in at 48th. That's not because it's score is particularly bad, it's because freedom is highly valued and strongly protected in many countries.
The only countries with a perfect score are Finland, Norway and Sweden.
Lobbying universities to not invite, or to rescind invitations from certain people is a bit different. Universities aren't obligated to provide a platform to everyone who might want one. They're educational institutions and probably shouldn't invite speakers whom a majority of their students find offensive unless there's substantial educational value in doing so.
For every guy you put in prison, a hundred will self-censor.
One reason why, until fairly recently, western Democracies were usually called Liberal Democracies. It's more than just voting for leaders or public policy, it's voting for public policy in the context of a FREE society where the free exchange of ideas in pursuit of truth is protected for everyone.
Some questions the poll asked and the responses
Do you think colleges should or should not be able to establish policies that restrict each of the following types of speech or expression on campus? How about ... ? Expressing political views that are upsetting or offensive to certain groups
% Should be able to restrict: Democrats: 26% Independents: 27% Republicans 25%
% Should not be able to: Democrats: 72% Independents: 73% Republicans 75%
If you had to choose, do you think it is more important for colleges to [ create a positive learning environment for all students by prohibiting certain speech or expression of viewpoints that are offensive or biased against certain groups of people, (or to) create an open learning environment where students are exposed to all types of speech and viewpoints, even if it means allowing speech that is offensive or biased against certain groups of people]?
% Open environment/Allow offensive speech: Democrats: 66% Independents: 70% Republicans 66%
% Positive environment/Prohibit certain speech: Democrats: 30% Independents: 24% Republicans 29%
As you may know, student protesters on some campuses attempted to prevent members of the media from reporting on their protest. Do you think students should or should not be able to prevent reporters from covering protests held on college campuses?
% Yes, should: Democrats: 29% Independents: 29% Republicans 25%
% No, should not: Democrats: 69% Independents: 70% Republicans 74%
That is actually terrifying, since if this rule ever got passed, the US would essentially become a one party state.
Say something smart ass in class, get suspended. The message is pretty clear, get in line or get out. They imprint on that mentality and carry it with them indefinitely. It's a genuine issue I think.
I don't doubt that there are people who just don't like to see two men, or two women, holding hands. But I find no reason, of my own experience, to suspect they are any less outliers in that regard than some might imagine I myself must be.
On second thought, you might want to keep those to yourself. I'm not sure how much "non-politically correct" talk is actually allowed here but I know it isn't much.
I should mention that by saying "LGBT movement" I'm referring to the overarching acceptance, not a specific or group of specific organizations. I know that these groups have their own issues, as is only human.
That belief isn't grounded in reality. Now, perhaps you'd like to give them a platform so you can openly disagree and create a dialog. That's a noble pursuit, but it is no guarantee that your side will not lose something in the exchange.
Fortunately there are organizations like FIRE and Heterodox Academy which fight for free speech and viewpoint tolerance.
You believe in free speech, so long as it's your free speech and don't pretend otherwise. I'm not out protesting at Fox news for giving Coulter a talk show, but we've seen how far conservative belief in free speech goes for Colbert this week.
Further, I hope you can understand the difference between supporting Milo's right to free speech and supporting the content of Milo's speech.
> Ann Coulter is the same way, and the sheer craziness of saying a woman on the New York Times best seller list, on talk shows everyday, somehow is having her right to free speech stopped by not being able to give a lecture on campus at the most crazy liberal college in the nation.
I don't know anything about this, but based on your description, I'm inclined to agree with Ann Coulter. I can imagine the tantrum that social progressives would throw if the political roles were reversed (though I don't think conservatives would be unwavering in their support for free speech in such a reversal).
> You believe in free speech, so long as it's your free speech and don't pretend otherwise.
This is probably true of most people. 5 years ago, liberals were championing free speech, throwing blasphemy days with the deliberate purpose of provoking religious groups just so they could flex their free speech muscles. The important thing, I think, is that the balance of power is relatively preserved, so each group has a fighting chance at its own free speech.
It ain't conservatives rioting or assaulting professors.
>Ann Coulter is ... somehow is having her right to free speech stopped by not being able to give a lecture on campus at the most crazy liberal college in the nation.
Your right to speak at a publicly funded institution is not limited by your ability to speak elsewhere.
>we've seen how far conservative belief in free speech goes for Colbert this week.
Was there anybody saying he didn't have a right to say what he did? I'm pretty sure most people were criticizing what he said, not rioting about it or saying he didn't have a right to say it.
Coulter routinely says atrocious things in order to gain attention. I think it's stupid of campus Republicans to invite her to speak. But once that invitation is given, she has every right to speak and they have every right to listen. And the campus left, for their part, has every right to protest. But not to shut the event down, not to riot, and not to assault professors.
The left-wing has been attacking the employment and incomes of ideological opponents with impunity for several years now. Sometimes, often even, it's just a hapless nobody and done to make an example out of the target. The left has consistently ignored anyone trying to point this out, and indeed will usually turn on that person and make them the next target.
So, conservatives, young ones mostly, decided to start fighting fire with fire and using their own unorthodox and questionably virtuous tactics to attack their political opponents. It's important to realize, though, that the aims are different. The left has been collecting scalps to intimidate and control. The right is using those same tactics to create chaos and disorder in enemy ranks. It's unlikely that anyone really expects CBS to terminate their contract with Colbert, although I'm sure if that happened they'd find it hilarious and satisfying. But so long as the left-wing media is occupied defending their own (Colbert, in this case) then they'll have less time and energy to spend making life miserable for conservatives. Plus they'll have to make arguments against the very tactics they've been using.
I'm not happy with this particular turn of events. But the media had 8 years of a popular liberal-progressive president to practice tolerance, encourage a diversity of viewpoints, and defend freedom of speech for anyone other than themselves. To take the moral high ground and restore trust across political lines that has been slowly eroding for the last couple of decades. They did not, in fact did the opposite, and so I can't find it in me to condemn the conservatives for something like #FireColbert.
But one conservative couldn't give a lecture at Berkley and suddenly the same people are concerned about free speech.
It's not us vs them; any attack on free speech is wrong.
"She did not get convicted for laughing. It was her actions as she was being asked to leave," the jury foreperson told the Huffington Post. "Ms. Fairooz's comments as she was being escorted out caused the session to stop. It disrupted the session." .
> They just arrested a member of the press because they asked the wrong question of Tom Price.
"Kellyanne Conway, counselor to President Trump, was with Mr. Price, and at one point in the recording, a man’s voice is heard saying: “Do not get close to her. Back up.”
"...a criminal complaint said he “tried aggressively to breach the security of the Secret Service” and was “causing a disturbance by yelling questions.”" 
She laughed. Big fucking deal. She could have said "suck a cock you suit wearing cunts." for all I care. That is not grounds for arrest- this isn't 1927. Besides, the hearing was probably hilarious.
Don't get me started on the reporter. A disturbance by yelling questions lol. What the fuck do you think reporters do? Politely whisper questions?
Were you there? Do you know what really happened? Do you know how to extract facts from narratives in a news article? Do you even read the news article or just the headline?
Antifa and other leftist extremist groups have attacked people a lot lately...
> ...when you see how quick conservative America was drop Milo like a hot potato once he said something that crossed their lines.
"Conservative America" doesn't care about Milo, and most didn't know who he even was before the election and the left attempting to hold him up as some straw man of right wing thought. Pre-election the only thing people knew that guy for was GamerGate, he's never been taken seriously by the right.
If liberals are upset that we keep bring up the violence, then they should stop assaulting people AND stop defending the violent crazies who do so.
Go read the Berkeley student newspaper online and see what these people ACTUALLY believe. You should be absolutely horrified by how many student writers are defending violence.
Conservatives "dropped" Milo by disinviting him from speaking at private events.
That is absolutely not the same as assaulting people who show up to an event.
If the Berkeley Republicans club wanted to disinvite Milo, they are free to do so.
But Milo, and anyone else, can also just show up at a public park near Berkley, and nobody should be able to stop them.
The problem is that I am not a conservative. I've marched against the Iraq War at Berkeley. I believe in all free speech. It's not a partisan issue that you can shove off on me being some hypocritical conservative just because 'your side' is being forced to confront its own hypocrisy. This sort of intolerance that we're seeing at Berkeley today is not liberalism. It's a new and dangerous brand of fascism.
It is your contention that the violence at Berkeley was committed by Milo supporters? Do you have evidence for this claim?
Antifa's aggression is the fault of conservatives? Sounds like victim-blaming to me.
Ann Coulter is the same way, and the sheer craziness of saying a woman on the New York Times best seller list, on talk shows everyday, somehow is having her right to free speech stopped by not being able to give a lecture on campus at the most crazy liberal college in the nation.
The issue isn't Ann Coulter and her right to speak at Berkley. The issue is what it says about Berkeley and leftists in general: Namely, that they have no interest whatsoever in listening to or engaging with ideological opponents, and would rather just shut them up.
If this was an isolated incident, people would not care so much. But it's not.
He made statements endorsing child molestation - are you honestly going to blame us for not being okay with that?
Endangering someone's physical safety, in order to prevent him from coming to your town to say things with which you disagree, is a whole 'nother thing entirely.
You've got an inaccurate picture of what the average (or even the exceptional) UC Berkeley student is like. When you see a nut standing on something that's on fire wearing a bandana on TV, you probably should just go ahead and assume that's not somebody between classes. Sometimes it is, but that is an open campus right in the middle of Berkeley, right next to Oakland...
The rise of the latter is why this matters.
The latter group very much wants Coulter to be there.
Doesn't mean they like Coulter but at least they're not far off.
Technically true. But it's not hard to see that the motivations of the people hostile to these speakers are completely antithetical to free speech. Whether they are conscious of this or not is less clear. In most cases, I suspect it's more a case that their ideology has so dominated their thinking that free speech just isn't something they think about. I will note that I have seen slogans that directly attack free speech, however ("No Free speech for hate speech" or something like that)
"Liberal" in the "classic liberal" sense. (i.e. the protection of individual liberty)
The genre of "actually the USA isn't a democracy it's an X" (where X is a subset of democracies) arguments is oddly persistent. I call it the "it's not a fruit it's a banana" argument.
The point I wanted to stress was the "liberal" piece—the constitutional protection against mob rule.
In all honesty I'm don't agree with the violent protests against Ann Coulter and Milo out at Berkeley. But what you are talking about is not blasphemy.
The problem is not that there were protesters. The problem was the the Government (which the University is an arm of) allowed a mob to shut down speech, thereby making the Government complicit in the censorship, which is a blatant violation of the First Amendment.
Specifically, the errors made by the University include (1) failing to provide adequate security, thereby permitting fascists to shutdown speech and (2) attempting to require provocative speakers to move their speech to a time when students would be less available to actually listen.
A single unexpected incident is not a problem: stuff happens that you don't plan for. The problem came when they failed to accommodate later speakers.
A better example of infringement of Freedom of Speech is arresting a reporter that asked a question of the Health and Human Services Secretary. Or prosecuting and convicting someone during Sessions confirmation hearing for laughing out loud.
Just because Ann Coulter couldnt give a speech doesnt mean jack. Isn't it interesting how concerned some people are when one person, who is on the radio and tv and has books published, had trouble giving a speech in Berkeley. However when other people who don't agree with you are actually arrested by the government suddenly free speech doesn't seem so important.
Don't do that. Be better.
Sure seems to me like people would have been able to say, "I don't consent to listening to these people ask for equal representation, an aggressive violation of my rights." And then the whole movement gets stopped in its tracks when it ceases to be protected speech.
It's majority rules, but I don't think you have the right interpretation of why the majority would rule this way.
The majority just wants everyone to be calm and cool, and for religion to be personal, and for ideas to stay just ideas. In the great wide world there are many ideas, and the more diversity of ideas there are, the more diversity of people there are, the more the conflict of ideas becomes a problem. Unless ideas are just toys, then everyone can play with their toys in peace.
And why do most people want ideas to stay ideas? Because we have a real world to worry about! We all got shit to do. We all have expectations of how the world works, the world in which we have to do our shit. Unless our heads are full of ideas and fantasies, we'd rather a stable world order to operate in. So you get a law like this: if you don't have anything nice to say then don't say anything at all.
While I agree with that statement in general, I don't agree with making laws to use that to infringe on free speech. We've never made a law to prevent assholes from being assholes. I prefer them being exposed anyway. It makes it easier to hire or to decide who to be friends with when they are allowed by society to do as they wish with their free speech.
Apart from that - who decides what's nice? Many things are subjective when it comes to nice. As an example - Is it nice to say that our society is obese and needs to take more accountability? That most people can prevent diabetes? To most people, no that's not a nice thing to say. I wouldn't label it as a malicious thing to say though. It's accurate.
Some discussions aren't going to be nice. You can't talk about anything of substance as a society without some groups getting upset. We should aim for pragmatic discussions though.
Is the majority really like that? Definitely not in Muslim lands (look at surveys for % who support Sharia law), and when you look at Prop 8 California, maybe not in liberal democracies either.
Not to opine on human nature too much, but people (perhaps not as individuals but as society) generally seem to accept whatever they can get and if that means someone else is disadvantaged, too bad.
It's that whole Madisonian "if people were angels" thing.
Religion fanaticism, romantic nationalism, and other anti-democratic trends are going to put us again on war.
Do you mean "Ethnocracy", a form of government controlled by a particular ethnic group? I would have assumed this was just a typo, but you wrote it this way twice.
It's kind of weird that people attribute these superpowers to James Madison when the Bill of Rights was mainly originally intended to be ineffectual but mollify states-righters who opposed the Constitution.
Here's Gordon Wood in Empire of Liberty: A History of the Early Republic:
> In the early fall of 1789 the Congress passed the amendments and sent them to the states for ratification. By then many Federalists had come to see that a bill of rights might be a good thing after all. Not only was it the best way of undercutting the strength of Anti-Federalism in the country, but the Bill of Rights that emerged, as Hamilton pointed out, left “the structure of the government and the mass and distribution of its powers where they were.” Anti-Federalists in the Congress began to realize that Madison’s rights-based amendments weakened the desire for a second convention and thus actually worked against their cause of fundamentally altering the Constitution. Madison’s amendments, as opponents of the Constitution angrily came to realize, were “good for nothing” and were “calculated merely to amuse, or rather to deceive.” They affected “personal liberty alone, leaving the great points of the Judiciary & direct taxation &c. to stand as they are.” Before long the Federalists were expressing surprise that the Anti-Federalists had become such vigorous opponents of amendments, since they were originally their idea.
Of course, a counter-protest is just a type of speech that should be protected.
It's tough to say what percent of the counter protestors thought that Milo/Coulter/Murray/etc shouldn't have been allowed on campus, and what percent just wanted to voice their displeasure and disagreement. That said, it does seem like a large number of those in the crowd actually didn't want the speakers to voice their opinions at all.
Why hold gun-owners responsible for a few nutters?
Why hold police responsible for a few bad apples?
I think your analogies aren't going to work out very well if you try to carefully articulate them though.
Considering we just elected the most politically incorrect presidential candidate in modern history my concerns were likely overblown.
I don't think the college stuff is really about free speech. As far as I know Ann Coulter et al. have the right to speak anywhere that will have them. It's just that a pretty sizable and vocal segment of the Berkeley student body won't have them. Institutions get to choose - if they want to be closed minded that's their fate.
A blasphemy law on the other hand, is a qualitatively different thing. Comparing a college that doesn't want a particular speaker on their campus to a government that literally snatches you up and throws you in prison is a pretty far stretch.
* one that puts emphasis on democracy,
* another that puts emphasis on liberalism.
I forgot the exact terms for them, especially the second one. The basic difference is that the first one says any action is valid as long as it was democratically chosen. The second says freedom of one person ends where freedom of the next person starts. Otherwise, anything goes. The second one has high respect for laws, constitution and institutions, in an attempt to assure the system doesn't degenerate. Ancient Athens were an example of the first, Sparta - regarded as the realized utopia by ancient Greeks - example of the latter.
It is perhaps little known that USA's Founding Fathers had more faith in Sparta's system than the Athenian one. Things we (the western civilization, broadly speaking) owe to Sparta are: strong costitution, president (2 kings in Sparta), ministers (ephors), senate (Gerusia; council of elders had the strongest power in Sparta), the lower house ouf the parliament (Apella, gathering of all citizens above the age of 30), although you might argue Apella was closer to common voting.
There's a morbidly fascinating series about Spartans by the History channel. I highly recommend it. They had a really unique political system, resembling BOTH fascism and communism.
But I digress. Democracy, without laws and institutions acting as safeguards, is a cruel system. I remember there were only a couple of years Athenians DIDN'T vote to open a year by starting a war. Without safeguards, if someone is disliked enough, he can be sentenced to death and you don't need a proof. Athenians did that to Socrates, because he was unpleasant to be around due to his biting critique. Athenians also had a system where officials and judges were assigned to their posts literally at random, using a lottery machine with marbles. The same person could be charged in a court and some time later assigned as a judge in his own case. Talk about conflict of interest.
Prevalence of coercive and even violent tactics to shut down speech, using excuses like "Freedom of speech doesn't mean you're guaranteed a venue at which to speak"
Relative paucity of anyone willing to engage with these conservatives honestly in a battle of ideas.
Australia is not a republic. Canada is not a republic. France is a republic.
A republic is a country that does not have a monarch as a head of state. It has no bearing on how free, or democratic, or representative a country is.
The United States is an (arguably weak) representative democracy, that happens to be a republic.
Realizing that the peasantry needed to be kept away from power was not some enlightened revelation. It's the divine right of kings by another name.
"A number of citizens, whether amounting to a minority or majority of the whole, who are united and actuated by some common impulse of passion, or of interest, adverse to the rights of other citizens, or to the permanent and aggregate interests of the community" is a picture-perfect description of the American political landscape, despite all the hubbub about states rights, direct democracy, and how your representatives know best.
Who exactly nominated and elected Kim Jong-Un? "Eternal President of the Republic" doesn't sound much like a representative of the people to me. It sounds like an emperor who's dishonest about his role.
As in all communist states, Kim Jong-Un was nominated and elected by representatives of the Worker's Party of Korea. Even by Soviet politburo standards, that wasn't a fair election, but formally, the power of the Party Secretary/Grand Poobah/Whatever, is derived from the party.
Unlike most communist states, though, his position is de-facto hereditary. Either way, a strong argument could be made that while the DPRK is a monarchy, the USSR clearly was not one.
> A republic doesn't just mean no monarch.
Yes it does.
> A republic is different from a pure democracy because it explicitly protects the rights of minorities through a constitution.
Not true; a constitutional system does that, but that has nothing to do with being a republic. Many republics have no such protections. You're conflating a constitutional government with a republic. Republic means nothing more than no monarchy. There are lots of republics in the world, they don't all protect minorities through a constitution or even have a constitution because that's not what the word republic means.
A republic is a society in which the interests of the people are represented by elected or appointed officials who do not inherit their positions.
Madison really liked the term as a way of distinguishing Roman democracy from Athenian, but there's no hard definition, or in practice there hasn't been.
Ancient Rome, the UK, Venice, North Korea, the US are all "republics".
The ideology came from not founding a single country but from negotiating the formation of a federal government around multiple independent states with varying populations. This negotiation forced people to think well beyond simply "majority rules".
The UC Berkeley controversy is a bad example. It is a manufactured controversy with the intent to paint all colleges as being unwelcome to conservative viewpoints. How receptive would Liberty University be to Planned Parenthood giving a speech to the students? It is a false equivalence and it is another example of manufacturing outrage by shining a light on deep cultural differences.
Edit: I'm glad this is a popular opinion. 31 upvotes within 12 minutes.
Besides the obvious "fire in a crowded theatre" there a raft of things you may not say:
• you are not permitted to reveal to people material classified in certain ways
• you are not permitted to broadcast copyrighted material
• you may not make death threats against people even if you can prove that you are not a threat to them
• you may not reveal information about certain companies if you are in certain positions
These are speech of 'any' sort and I'm comfortable with the penalties (sometimes criminal) for them. I don't think they're dangerously close to criminalising certain ideas and thoughts. In almost every case you're free to think what you want and imagine what you want.
Any opposition to laws that attempt to abridge hate speech cannot derive from a general opposition to abridging freedom of speech unless one also objects to the restrictions I mentioned earlier.
> classified material - potential threat against life
> copyrighted material - protected by the constitution elsewhere
> death threats - direct threat against life (ability is irrelevant)
> corporate espionage - generally falls under contract law
Any and all of these may be abused regularly, that doesn't mean that any of them are protected under free speech.
You have rights; you are responsible for the consequences of exercising them.
This was the justification for banning so-called trolls from twitter.
If you don't like their ideas, it's your duty as a member of a free society to engage with with them in meaningful dialog to show them (and everyone else paying attention) what's wrong with those ideas.
Free speech is the mechanism by which people resolve their disagreements without killing each other - Jordan B. Peterson
That's only because your pet ideology (whatever it is, I have no idea who you are or what your politics are) hasn't yet been criminalized as hate speech.
Recall that there's no objective definition of "hate speech," and in practice the definition will always be tuned by the loudest faction as a weapon against its enemies.
Because if it's the first, I suggest you look again, and if it's the later, I don't see how it is relevant.
Therefore humans are required to emulate that classifier. Perhaps we call them "judges" or "arbitration panels" or whatever, the name doesn't matter.
My point is that politics will guide the emulation of the classifier, such that it emits results favorable to the loud faction and unfavorable to that faction's enemies.
So, that's like every other criminal law ever created.
I do agree this is something bad (for Law in general). But it does not lead to your point that the definition will increase unexpectedly in scope.
> It's an incitement to violence
No, it's not. Otherwise, wouldn't that imply we should outlaw being mean altogether? Is being mean always an incitement for violence? Yes/No? I think it's clear, it's not.
> it's horrifically bad for the mental health
> as a form of discrimination against those people
Again, no. Discrimination requires that it be 'unjust or prejudicial treatment', hate speech does not. Hate speech could be as little as explaining factual reasons you don't like another race.
Part of the problem in this discussion seems to be that people have different definitions of 'hate speech'. That definition could be applicable to their country of origin or personal belief but it's pretty clear that definitions aren't even remotely compatible and it makes any sort of level-headed debate very difficult.
>> No, it's not. Otherwise, wouldn't that imply we should outlaw being mean altogether?
I don't understand what you're trying to imply here, it doesn't seem to make sense. Being mean could be telling someone they look ugly in those clothes. No incitement to violence. "All minority are evil, kill all *minority" would be an incitement to violence. Pretty clear cut. Being 'mean' has nothing to do with it.
>> Hate speech could be as little as explaining factual reasons you don't like another race.
Citation needed. Where is this law or definition of hate speech?
We don't need hate speech to cover that. That's just called incitement to violence.
I'd probably draw the line at a limit number of items (e.g. 5 or 10 or 100 specifically named items, I believe similar to Germany). If the government decides something new is important enough to be regulated, they must decide whether it's important enough to replace one of the previous items.
So those are already covered.
You certainly can consider a very large set of potential victims - there are a lot of real people who get gravely offended by cases of blasphemy.
Your statement that God isn't real is, in the eyes of such court, saying something clearly untrue that offends others and harms the social order. The existence and reality of God is an undisputed axiom in many legal systems - the court will rule that God is real, the legal acts will explicitly state that God is real, and it might even be enshrined in their constitution as a fact above all law. It's even plausible that the holy text e.g. Quran is the basis of all law there; there may be additional regulations but the core of law comes from God.
What states like Saudi Arabia or Iran do in their law should simply not be accepted.
Even Turkey was officially secular until at least recently.
I'd agree that it would be nice that if it was differently, but saying "shouldn't be accepted" is just like wishing for a pony, it has no connection to reality - we simply don't get a say in such matters, and I'd bet dollars to pennies that a magical totally fair democratic vote in those countries would prove that the average voter there definitely supports prohibiting blasphemy and restricting speech to do so.
It's ridiculous to simply unilaterally declare that your moral system is more valid than someone else's, and forcing your constitution on some other place is just as reasonable as someone else wanting to replace your constitution with theirs.
Well my moral system is that I can do exactly that.
If morality is relative, then your opinion that I shouldn't do this isn't any better than my opinion that I should do this.
So I am just going to go ahead and do that.
What, are you going to call me immoral? YOU are the one who believes in moral relativism.
Too many people take our current state for granted. It is actually the result of the centuries of the fight against the backwardness (especially religious). If we give up we'll lose what we've already and with a lot of fight achieved.
We have to offend the superstitious and those that want to protect the backwardness, otherwise we're doing it wrong, and we'll lose so much we can't even imagine.
We have what we have today in spite of the religious texts not because of tbem. Otherwise there would still be more burnings at the stake and beheadings. Not to mention the treatment of the women.
We should never forget that, and we should act. It's getting critical again.
If literal concentration camps or starving literal millions of people to death aren't sufficient to bring real action, is it realistic to believe that free speech of all things will be the reason because of which we will start to topple regimes that we consider immoral?
If we can achieve a consensus sufficient for action on regimes who kill and torture people just because, then it might be appropriate to consider stopping (as opposed to just criticizing) regimes that simply repress people not following an arbitrary social code of conduct.
The problem, though, is that when you go around toppling regimes, millions end up dead, when before only 10s of thousands were being killed by the secret police.
So yes, if I could wave a magic wand and give human rights to the entire North Korean population, with no negative side effects, I'd do it.
But we don't have that magic wand, and we have to balance the good that we'd be doing by fixing North Korea, with the bad that'd be done through the millions that would end up dead.
The U.S has a huge history of the direct organization of toppling the regimes only on the principle "they don't do what we want them to do." Therefore, Saudi Arabia, one of the most intolerant places on the Earth "are the friends" and the dictators are somewhere else. And these "friends" thanks to that "friendly" support magnificently exported their mind-boggling intolerance all around the world. And some circles bend over backwards to teach us that "it's good so."
If I could topple NK overnight and get rid of the death camps I would do so.
My opinion on Saudi Arabia is the same. That dictatorship should be toppled as well, hopefully by their own population.
Historically, most of the thinking world already once managed to see the mentioned books as the stories which aren't to be taken seriously. The superstition is fighting back now thanks significantly to our forgetting what is it actually about. Not caring for the intolerant being "offended" is our moral duty.
North Korea "has long sought a peace treaty with the United States and other parties in the 1950-53 Korean War, as well as an end to military exercises by South Korea and the United States, which has about 28,500 troops based in South Korea." The U.S. rejects the peace talks every time.
> it's not bad for mental health
Causing someone to doubt and/or lose their religion is extremely damaging. It can lead to depression, anxiety, and other mental health crisis.
> it doesn't discriminate
Islam gets a lot more flak, than, say, Buddhists.
> It doesn't actually harm people, it merely offends them.
Speech is a weapon and can be very harmful. That's one of the major reasons totalitarian governments are terrified of free speech. In the West we've largely decided that the benefits of free speech outweigh the costs.
That's not even remotely what "incitement to violence" means.
> Causing someone to doubt and/or lose their religion is extremely damaging.
People blaspheming is not generally believed to cause religious adherents to lose faith. And even if it did, losing faith is not generally considered to be harmful either.
> It can lead to depression, anxiety, and other mental health crisis.
Citation please. I've never heard this argument before. And since you brought it up, I could just as easily say that losing religion can help cure mental issues. A classic example would be a gay person who has been brought up to believe that they're going to hell for being gay. Losing religion is probably the best thing that could happen to their mental health.
> Islam gets a lot more flak, than, say, Buddhists.
"it doesn't discriminate" doesn't mean all religions are equally blasphemed, and I can't imagine what sort of confusion would lead you to think that made any sense.
> Speech is a weapon and can be very harmful. That's one of the major reasons totalitarian governments are terrified of free speech.
Wrong type of harm. You're talking about spreading ideas that people don't like. I'm talking about the very words themselves harming the victims.
Anything else is allowed.
The US isn't doing great in the Press Freedom Index. Norway, or my home country the Netherlands, would IMO be much better examples of "extreme freedom of speech". I'd say the US is strong on this point, but not at the extremes.
I guess I'd define "extreme end" as a country that doesn't threaten jail time for wrongthink.
In the Netherlands you prosecuted Geert Wilders!!! Some press outfits from the U.S.A. would be prosecuted left and right.
On the Geert Wilders issue: it is a lot more nuanced than how you present it. The quote Geert Wilders prosecuted for (translation mine):
"In this city and the Netherlands, do you want more or fewer Moroccans?"
the crowd starts chanting 'fewer'
"Then we're going to take care of that!"
This was not just a casual remark, as the judge determined that it was a scripted section of a speech meant to evoke that particular reaction from the crowd. The charges were "inciting hate", "inciting discrimination" and "criminal insult of and inciting discrimination of a group", the group being the Moroccan race (race as defined by Dutch law).
The first charge was dismissed, but he was convicted of the latter; the judge decided to give no penalty because he considered the public conviction enough in the case of a public figure. The maximum penalty he could have received was two years in jail, though that would have been highly irregular; a fine is generally used.
Personally, I think Geert Wilders adds little of value. He consequently refuses to set (literally) any concrete goals for his party and only runs on populism.
The context matters, too. The Dutch legal system works very differently from the American system. Jurisprudence and the letter of the law are used, but the principle of arriving at a reasonable, proportional and good faith judgement is weighed very heavily when compared to the American system.
Our prison situation is that prisons are closing. We have 9,145 prisoners as of September 2016, out of a population of 16,979,120.
Yeah, we call it the First Amendment.
"... which asks questions about pluralism, media independence, environment and self-censorship, legislative framework, transparency, and infrastructure"
that's not the same thing as speech, in the US at least.
Similarly it's possible to have freedom of speech but no free press, e.g. anyone can say whatever they wish on the street and out loud but all major media organizations systematically overwhelm or crush journalistic dissent and control the media narrative as dictated by a tiny oligarchy of wealthy elites which is in some large part the case in the U.S. or by the government directly as in many other more traditional repressive countries.
The minute the threat of state sponsored violence and kidnapping for "bad free speech" is there we don't have free speech. We have permitted and unpermited speech.
Also, any idea how they quantified individualism? There isn't any sort of unit.
Sometimes the extreme ain't a bad place to be.
Meanwhile, Facebook and TV stations censor nipples and four-letter words. Can someone explain this double morals to me?
Hate speech laws would be involuntary. You could not opt out and there would be a threat of force if you should fail to behave as demanded. Worse still... who gets to define what "hate speech" is and when the use of force gets called in?
It's legal for Facebook to say what it wants, and it's legal for Facebook to never say anything that it doesn't want to be said.
It's legal to make your own Facebook with nipples, four-letter words, blackjack and hookers; and it's legal for Facebook to forbid any posts containing letter x if they so choose.
AFAIK it's not - youth protection regulation gone wild is enshrined in law at least for TV stations and I'm sure that if FB wouldn't fear angry mothers with "uuuuuh buuuh my 16-year-old-boy saw a naked boob on FB" they wouldn't give a damn about boobs.
I think it should be up to the individual case; deliberate misgendering can cause significant psychological trauma and distress, especially if in multiple occurrence.
Too bad they, uh, aren't. 
"Non-discrimination on the basis of gender identity and expression may very well be interpreted by the courts in the future to include the right to be identified by a person’s self identified pronoun. The Ontario Human Rights Commission, for example, in their Policy on Preventing Discrimination Because of Gender Identity and Expression states that gender harassment should include “ Refusing to refer to a person by their self-identified name and proper personal pronoun”. In other words, pronoun misuse may become actionable, though the Human Rights Tribunals and courts. And the remedies? Monetary damages, non-financial remedies (for example, ceasing the discriminatory practice or reinstatement to job) and public interest remedies (for example, changing hiring practices or developing non-discriminatory policies and procedures)."
Deliberately, consistently, and maliciously misgendering someone is discrimination.
Doing so while punching them in the face, or calling for the death of all trans-gender people is a hate crime.
The fact that this was added to both discrimination, and hate crime statues is a non-brainer.
and thank god they can't, at least not for now. i can still say any bullshit i want on the internet, as is my right.
from your own article:
>Non-discrimination on the basis of gender identity and expression may very well be interpreted by the courts in the future to include the right to be identified by a person’s self identified pronoun
>Policy on Preventing Discrimination Because of Gender Identity and Expression states that gender harassment should include “ Refusing to refer to a person by their self-identified name and proper personal pronoun”. In other words, pronoun misuse may become actionable, though the Human Rights Tribunals and courts. And the remedies? Monetary damages, non-financial remedies (for example, ceasing the discriminatory practice or reinstatement to job) and public interest remedies (for example, changing hiring practices or developing non-discriminatory policies and procedures). Jail time is not one of them.
oh ok, no jail time, but i'm forced to hire someone that identifies as an attack helicopter, great!
>So what does this mean for pronoun misuse? Well, refusing to use a person’s self identified pronoun is not going to be considered advocating genocide – unless the refusal to use the pronouns was accompanied by actually advocating genocide against trans and gender non-binary folks.
so its fine unless i promote genocide, kinda makes sense but its still a slippery slope imo
>Similarly, it’s hard to see the refusal to use the appropriate pronoun –without something else – rising to the threshold of hate speech. Hate speech laws in Canada have only been used- and only can be used – against extreme forms of speech – explicitly and extreme forms of homophobic, anti-Semitic or racist speech.
so pronoun misuse is still legal, unless it gets to "extreme", whatever that means. and who decides what "extreme" is?
>Moreover, prosecution needs the approval of the Attorney General.
so in the end the attorney general decides..
That is a very, very bad idea.
The original case that created it, Chaplinsky v. State of New Hampshire, would seem outrageous if it were upheld today.
It's crazy how much censorship is assumed to be normal and commonly accepted in here.
I guess it just comes down to the lesser of two evils.
1. Who decides what is hate speech?
2. In 1800, would describing all slaveowners as "immoral, godless abominations" and calling for the destruction of their property and livelihoods have been hate speech? If not, why?
In the context of a country, a judge or the people elected to represent the people do. This is often touted as some kind of immense showstopper to restricting speech, when really, it's not. The same people who decide what rights you have also decide what things you can say in public.
>In 1800, would describing all slaveowners as "immoral, godless abominations" and calling for the destruction of their property and livelihoods have been hate speech?
Perhaps, I don't know the law of the time. Were there hate speech laws at the time? If so, then it probably qualified as hate speech, if those laws included such statements.
Restricting speech is not necessarily a slippery slope (though it has potential to be one); the old argument of "who decides what is hate speech?" is a tired one with a relatively simple answer.
Speech is not violence or actions. They should not be conflated. Incitement of violence should be treated as such.
"Hate" speech can never be well defined. I can hate things. I can hate ideas. And the when I speak about them, you can tar me with hate speech to shut me down.
This is antithetical to a free society, the foundation of what the United States was built upon, and generally the modern "western" philosophy.
People should be free to speak their mind. If others disagree, or find what they're saying offensive, then they can choose to not associate with these people.
Honestly this would make a great movie - a society where being mean is outlawed.
You're making this into a slippery slope when it need not be. The parent commenter didn't say anything about mean things, they were talking about hate speech.
Examples off the top of my head: the demonization of "illegal" when in reference to people who cross the border without the right to do so.
The willful conflation of "Muslim" as a race rather than a religion.
Going to point out that your language is ambiguous. What does "being racist" actually mean in the context of what you think should be disallowed?
It's an important question, because odds are very good that if you think through a real example of what you think ought to be criminal, there's a good chance there's already some other law that's already being broken, such as harassment. Of course, one consequence of this is that the censorious types have been diluting the term "harassment" to mean "anything anyone says that makes me feel uncomfortable." (Twitter is rife with this ridiculousness). But I digress. The fact is, harassment laws exist to protect people against the abuse of speech in public places, and there's no need for any particular special groups to have protection.
Here's some sample language:
He or she engages in a course of conduct or repeatedly commits acts which alarm or seriously annoy such other person and which serve no legitimate purpose.
The greater evil in this case is using the state's monopoly on violence to enforce what should be a norm of civil society.
The problem of racism "on the street" (and most other places, really) is almost always more subtle than blatant hate speech.
Besides violating free speech, hate speech laws don't help with the cultural root causes of racism.
Equating Ireland and Indonesia is quite the stretch. The 'law' was enacted in 2009 but here's the full story (yoinked from elsewhere):
Blasphemy is mentioned as an offence in the constitution, and the Defamation Act 1961 declared that the publication of blasphemous material was punishable by up to 2 years in prison.
Nobody was ever charged under that law until 1999 when some prick tried to bring about a private prosecution for blasphemy against a cartoonist. But blasphemy means different things to different people, and the Supreme Court ruled that the wording of the law was too vague and it was struck down. So, much like the issue of abortion following the X case, our laws were out of step with our constitution.
Ideally, we would have removed blasphemy from the constitution at that point, but holding a referendum to remove a crime that nobody had ever been convicted for was deemed to be too wasteful. When the Defamation Act was being updated in 2009, the Minister for Justice (Dermot Ahern) had the tricky decision of what to do with the section about blasphemy. He chose to define the crime of blasphemy in such a narrow way that it would be almost impossible for someone to be convicted for for it.
It's a pointless law that doesn't have any real power and which exists as a technicality to satisfy a requirement in the constitution.
The law was enacted in 2009 to replace blasphemy laws enacted by the pre-independence British state, dating back to 1703, pending a constitutional referendum to have it removed completely. This came about on the back of a paper produced by the law reform commission 1991, so there was quite a bit of foot-dragging. (It was not, as the article implies, newly invented in 2009).
The complaint against Stephen Fry, as mcphage alluded to here, was made not by an offended conservative Christian, but rather somebody attempting to make a point about the now over 8 year delay on holding the referendum to remove the law.
Unrelated aside: the article also says Fry was joking about his belief that a hypothetical Christian god would be “quite clearly a maniac.” I don't believe he was.
This made me laugh out loud. Obviously, some people equate "majority-Muslim" to "tolerance and pluralism," but I find it extremely contradictory.
To me, the sentence is practically satire.
And to be blunt, Hacker News is not the place to discuss your religious opinions. Even if the article said what you thought it did - and it does not - it would be inappropriate to argue that part of it here.
Dated a Chinese-Indonesian girl, so have a view on this: There is ongoing discrimination against Chinese people who wish to express their culture. Which is an improvement over the race riots of the past.
They are hated as seen as wealthy through deceit and have to deal with crazy crap like people attacking their pig farms. Which I found hilarious until the same people then began attacking Bali.
As for personal freedom: laughing on public transport was enough for us to be accosted by a stranger telling us 'we don't act like that here'. No touching, no kissing, just lame jokes shared by members of the opposite sex.
Like Malaysia's infamous Kelantan region (from where the anti-Thai attacks are hatched), much of rural Indonesia is full of conservative Muslims who must be appeased. This conservatism is always at war with the secular urban populations. Sometimes it wins.
Try living in the shadow of an Islamic society. It's really really not fun.
I can hardly think of a single Muslim-majority country that doesn't have absurd violations of basic human rights like this one.
If I'm reading it correctly, it says that in Malaysia, 86% of Muslims believe Sharia should be the law of the land, with 62% of those wanting death for apostates. Overall, the global picture of what "Muslims think" is not pretty.
It's an amazing country, beautiful, and the people are incredibly friendly, but they also seem pretty tolerant of the government keeping some ridiculous laws on the books and wielding them for obviously political purposes.
To me, doesn't matter if the king's a saint or a devil: let the people freely voice their own opinion.
I point it out mostly because I remembered reading an article where he said "people must be able to criticize me" and then days later people were prosecuted for doing just that.
And supported the Thammasat University massacre (also carried out in the name of lèse-majesté)?
I get that he'd spoken out at various times against it. But he also benefited enormously from it and wielded it when it suited his purposes. (Some of which were arguably for the greater good given what was happening in the region)