I think it is first a recognition problem -- in the US we are now embedded in a pop culture that has progressed far enough to seriously hurt places that hold "developed cultures". This pervasiveness makes it hard to see anything else, and certainly makes it difficult for those who care what others think to put much value on anything but pop culture norms.
The second, is to realize that the biggest problems are imbalance. Developed arts have always needed pop arts for raw "id" and blind pushes of rebellion. This is a good ingredient -- like salt -- but you can't make a cake just from salt.
I got a lot of insight about this from reading McLuhan for very different reasons -- those of media and how they form an environment -- and from delving into Anthropology in the 60s (before it got really politicized). Nowadays, books by "Behavioral Economists" like Kahneman, Thaler, Ariely, etc. can be very helpful, because they are studying what people actually do in their environments.
Another way to look at it is that finding ways to get "authentically educated" will turn local into global, tribal into species, dogma into multiple perspectives, and improvisation into crafting, etc. Each of the starting places stays useful, but they are no longer dominant.
The second, is to realize that the biggest problems are imbalance. Developed arts have always needed pop arts for raw "id" and blind pushes of rebellion. This is a good ingredient -- like salt -- but you can't make a cake just from salt.
I got a lot of insight about this from reading McLuhan for very different reasons -- those of media and how they form an environment -- and from delving into Anthropology in the 60s (before it got really politicized). Nowadays, books by "Behavioral Economists" like Kahneman, Thaler, Ariely, etc. can be very helpful, because they are studying what people actually do in their environments.
Another way to look at it is that finding ways to get "authentically educated" will turn local into global, tribal into species, dogma into multiple perspectives, and improvisation into crafting, etc. Each of the starting places stays useful, but they are no longer dominant.